288 research outputs found

    Neanderthals versus Modern Humans: Evidence for Resource Competition from Isotopic Modelling

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    During later MOIS3, in Europe two populations were present, autochthonous Neanderthals and modern humans. Ecological competition between these two populations has often been evoked but never demonstrated. Our aim is to establish whether resource competition occurred. In this paper, in order to examine the possibility of ecological competition between these two populations, 599 isotopic data were subjected to rigorous statistical treatment and analysis through mixing models. The aim of this paper was to compare dietary strategies of Neanderthals and modern humans over time. Our conclusions suggest that Neanderthals and modern humans shared dietary habits in the particular environmental context of MOIS3 characterised in Europe by climatic deterioration. In this environmental context, the resource competition between Neanderthals and modern humans may have accelerated the disappearance of the Neanderthal population

    Les pratiques de subsistance de la population NĂ©olithique final de la grotte I des Treilles (commune de Saint-Jean-et-Saint-Paul, Aveyron)

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    La Grotte I des Treilles (commune de Saint-Jean-et-Saint-Paul, Aveyron) se situe sur l’extrĂ©mitĂ© sud-occidentale du Causse du Larzac. C’est une grotte sĂ©pulcrale Ă  caractĂšre collectif et des datations radiocarbone l’ont attribuĂ©e au NĂ©olithique final (3030-2890 cal B.C, phase moyenne du Groupe des Treilles). Cette recherche a pour objectif (1) d’apprĂ©hender le type d’écosystĂšme exploitĂ© par la population de la Grotte I des Treilles pour subvenir Ă  ses besoins nutritionnels et (2) d’étudier les relations entre les pratiques alimentaires et des donnĂ©es anthropomĂ©triques. Pour cela, une analyse isotopique a Ă©tĂ© menĂ©e sur 42 individus adultes (pour un total de 86 individus adultes mis au jour) ainsi que sur 14 ossements de faune dĂ©couverts sur plusieurs sites archĂ©ologiques contemporains rĂ©gionaux. Les rĂ©sultats isotopiques montrent une consommation locale des protĂ©ines par la population de la Grotte I des Treilles. La contribution des protĂ©ines animales apparait importante relativement aux protĂ©ines vĂ©gĂ©tales. Nos rĂ©sultats suggĂšreraient Ă©galement la contribution de viande de jeunes animaux non encore sevrĂ©s dans l’alimentation. La quantitĂ© de protĂ©ines animales consommĂ©e par cette population est trĂšs variable entre les individus du groupe. Toutefois, cette diversitĂ© de comportement alimentaire n’est pas corrĂ©lĂ©e aux donnĂ©es anthropomĂ©triques (longueurs des os longs et robustesse). Les choix alimentaires n’apparaissent pas liĂ©s aux paramĂštres biologiques testĂ©s et ne sont donc probablement pas dictĂ©s par le sexe des individus.The Grotte I des Treilles (Saint-Jean-et-Saint-Paul, Aveyron, France), is located on the South-Western side of Larzac Causse. It is a funerary cave with collective inhumations, used during Final Neolithic after the radiocarbon dates (3030-2890 cal BC, middle phase of the “Groupe des Treilles”). This study aims to know (1) the ecosystem exploited for food consumption by humans from the Grotte I des Treilles, and (2) the relationship between dietary choices and biometric data. Stable isotope analyses were thus performed on 42 mature individuals (selected from 86 adults) as well as 14 faunal remains from different regional sites. Isotopic results show a relationship between production/consumption by humans of animal species locally found. Dietary practices are mainly focused on meat consumption compared to plant resources. Our results also highlight a probable consumption of meat of young animal (not weaned) and various animal protein intake according to individuals. This variability was not correlated to anthropometric data (stature and robustness), and food choices seem not sex-related

    Les pratiques de subsistance de la population NĂ©olithique final de la grotte I des Treilles (commune de Saint-Jean-et-Saint-Paul, Aveyron)

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    La Grotte I des Treilles (commune de Saint-Jean-et-Saint-Paul, Aveyron) se situe sur l’extrĂ©mitĂ© sud-occidentale du Causse du Larzac. C’est une grotte sĂ©pulcrale Ă  caractĂšre collectif et des datations radiocarbone l’ont attribuĂ©e au NĂ©olithique final (3030-2890 cal B.C, phase moyenne du Groupe des Treilles). Cette recherche a pour objectif (1) d’apprĂ©hender le type d’écosystĂšme exploitĂ© par la population de la Grotte I des Treilles pour subvenir Ă  ses besoins nutritionnels et (2) d’étudier les relations entre les pratiques alimentaires et des donnĂ©es anthropomĂ©triques. Pour cela, une analyse isotopique a Ă©tĂ© menĂ©e sur 42 individus adultes (pour un total de 86 individus adultes mis au jour) ainsi que sur 14 ossements de faune dĂ©couverts sur plusieurs sites archĂ©ologiques contemporains rĂ©gionaux. Les rĂ©sultats isotopiques montrent une consommation locale des protĂ©ines par la population de la Grotte I des Treilles. La contribution des protĂ©ines animales apparait importante relativement aux protĂ©ines vĂ©gĂ©tales. Nos rĂ©sultats suggĂšreraient Ă©galement la contribution de viande de jeunes animaux non encore sevrĂ©s dans l’alimentation. La quantitĂ© de protĂ©ines animales consommĂ©e par cette population est trĂšs variable entre les individus du groupe. Toutefois, cette diversitĂ© de comportement alimentaire n’est pas corrĂ©lĂ©e aux donnĂ©es anthropomĂ©triques (longueurs des os longs et robustesse). Les choix alimentaires n’apparaissent pas liĂ©s aux paramĂštres biologiques testĂ©s et ne sont donc probablement pas dictĂ©s par le sexe des individus.The Grotte I des Treilles (Saint-Jean-et-Saint-Paul, Aveyron, France), is located on the South-Western side of Larzac Causse. It is a funerary cave with collective inhumations, used during Final Neolithic after the radiocarbon dates (3030-2890 cal BC, middle phase of the “Groupe des Treilles”). This study aims to know (1) the ecosystem exploited for food consumption by humans from the Grotte I des Treilles, and (2) the relationship between dietary choices and biometric data. Stable isotope analyses were thus performed on 42 mature individuals (selected from 86 adults) as well as 14 faunal remains from different regional sites. Isotopic results show a relationship between production/consumption by humans of animal species locally found. Dietary practices are mainly focused on meat consumption compared to plant resources. Our results also highlight a probable consumption of meat of young animal (not weaned) and various animal protein intake according to individuals. This variability was not correlated to anthropometric data (stature and robustness), and food choices seem not sex-related

    Pratiques alimentaires au Bronze ancien en Auvergne : Essai de restitution par l’analyse isotopique

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    Les modifications, relatives aux systĂšmes de production et Ă  l’apparition d’une hiĂ©rarchisation sociale, attestĂ©es dĂšs le Bronze ancien en Europe occidentale, ne semblent pas apparaĂźtre de façon linĂ©aire mais plutĂŽt selon des stratĂ©gies rĂ©gionales. Ces faits sont notamment illustrĂ©s sur le site de Chantemerle, Ă  Gerzat (ca. 2300-1600 BC cal.) dont les fouilles ont rĂ©vĂ©lĂ© une affirmation du statut de l’individu dans la mort associĂ©e Ă  une rĂ©partition sexuelle et sociale des sujets et des biens accompagnant les dĂ©funts au sein de l’espace funĂ©raire. Ces diffĂ©rentes observations archĂ©o-anthroplogiques ont permis de proposer l’hypothĂšse de l’existence d’une sociĂ©tĂ© hiĂ©rarchisĂ©e au Bronze ancien Ă  Gerzat. À partir de cette population, notre Ă©tude a pour objectif de cerner la variabilitĂ© des choix alimentaires et d’analyser les relations entre la hiĂ©rarchisation sociale apparente et la gestion/distribution des ressources alimentaires. Pour cela, des dosages isotopiques (ÎŽ13C, ÎŽ15N) ont Ă©tĂ© rĂ©alisĂ©s sur le collagĂšne osseux de 49 sujets humains. L’écosystĂšme local a Ă©tĂ© caractĂ©risĂ© isotopiquement Ă  partir d’un cortĂšge faunique variĂ© constituĂ© de 22 restes osseux contemporains rĂ©gionalement. L’analyse prĂ©liminaire montre une large dispersion des signatures isotopiques que ce soit pour les animaux (ÎŽ13C :-21,7 Ă  -19,5‰ ; ÎŽ15N : 4,3 Ă  10,5‰, N = 22) ou les humains (ÎŽ13C :-20,5 Ă  -19,2‰, ÎŽ15N : 8,8 Ă  11,7 ‰, N = 49), tĂ©moignant de la frĂ©quentation d’environnements isotopiquement variĂ©s et/ou d’une alimentation diversifiĂ©e. Aucune consommation du millet n’a Ă©tĂ© observĂ©e, autant pour les sujets humains que pour la faune. L’analyse des pratiques alimentaires selon le sexe et l’ñge n’atteste pas de diffĂ©rence entre les sujets. Si les pratiques funĂ©raires ne semblent pas ĂȘtre clairement en lien avec des pratiques alimentaires spĂ©cifiques, une tendance est observĂ©e chez les sujets humains dĂ©couverts en association avec du mobilier (alĂšne, parure, poignards, etc.) qui pourraient avoir eu un accĂšs plus important aux protĂ©ines animales (viande, lait, fromage) relativement aux sujets dont les sĂ©pultures sont exemptes de mobilier. Ce travail a Ă©tĂ© financĂ© par la Fondation NestlĂ© France et l’INRAP.Metal exploitation, modifications of the production system and manifestation of a social hierarchy are archaeologically attested during the Early Bronze Age in Western Europe. These social and technical modifications do not seem to appear in a linear way but rather according to regional strategies. Moreover, the subsistence pattern seems mainly turned toward herding and agriculture with a different access to the food items in relation with social and biological criteria. Based on an isotopic approach, the objectives of this research are (1) to characterize the dietary practices of individuals buried in Auvergne region and (2) to evaluate the impact of the local environment on human food choices and the management of these resources. Stable isotopic analyses (ÎŽ13C, ÎŽ15N) were performed on bone collagens from 49 human individuals and 22 animal remains excavated in three contemporary nearby archaeological sites dated to the Early Bronze Age (ca. 2300-1600 BC cal.): Chantemerle (Puy de DĂŽme), Orcet/Le Tourteix (Puy de DĂŽme), and Dallet/Machal (Puy de DĂŽme). Results show a wide dispersion of both carbon and nitrogen isotopic values for animals (-21.7 to -19.5‰; 4.3 to 10.5‰, n=22) and for nitrogen isotopic values for human individuals (-20.5 to -19.2‰ ; 8.8 to 11.7‰, n=49). These values are in relation either with a varied environment or the consumption of diversified food items. Isotopic data do not show any significant consumption of millet for both animal and human groups whereas its cultivation is attested in Central France during the Bronze Age. For animals, ÎŽ15N values of ovicaprid are higher than expected, indicating a probable consumption of specific fodder enriched in 15N. The wide nitrogen isotopic range for humans (3‰) suggest a differential consumption of animal proteins within the group, which should come from the meat and secondary products (milk, cheese) and a differential consumption of the meat of suid, bovid and ovicaprid. The human inter-variability of isotopic ratios has been analyzed according biological and funerary criteria, no significant cluster appears. The apparent social hierarchy of certain subjects buried in pit well-architectured is not expressed either by significant food behaviors. A European comparison allows us to propose regional dietary practices involving a differential consumption of meat proteins according to pastoral and agricultural activities as well as the introduction of the millet crop cultivation. This work was founded NestlĂ© France Foundation and INRAP

    Pratiques alimentaires au Bronze ancien en Auvergne : Essai de restitution par l’analyse isotopique

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    Les modifications, relatives aux systĂšmes de production et Ă  l’apparition d’une hiĂ©rarchisation sociale, attestĂ©es dĂšs le Bronze ancien en Europe occidentale, ne semblent pas apparaĂźtre de façon linĂ©aire mais plutĂŽt selon des stratĂ©gies rĂ©gionales. Ces faits sont notamment illustrĂ©s sur le site de Chantemerle, Ă  Gerzat (ca. 2300-1600 BC cal.) dont les fouilles ont rĂ©vĂ©lĂ© une affirmation du statut de l’individu dans la mort associĂ©e Ă  une rĂ©partition sexuelle et sociale des sujets et des biens accompagnant les dĂ©funts au sein de l’espace funĂ©raire. Ces diffĂ©rentes observations archĂ©o-anthroplogiques ont permis de proposer l’hypothĂšse de l’existence d’une sociĂ©tĂ© hiĂ©rarchisĂ©e au Bronze ancien Ă  Gerzat. À partir de cette population, notre Ă©tude a pour objectif de cerner la variabilitĂ© des choix alimentaires et d’analyser les relations entre la hiĂ©rarchisation sociale apparente et la gestion/distribution des ressources alimentaires. Pour cela, des dosages isotopiques (ÎŽ13C, ÎŽ15N) ont Ă©tĂ© rĂ©alisĂ©s sur le collagĂšne osseux de 49 sujets humains. L’écosystĂšme local a Ă©tĂ© caractĂ©risĂ© isotopiquement Ă  partir d’un cortĂšge faunique variĂ© constituĂ© de 22 restes osseux contemporains rĂ©gionalement. L’analyse prĂ©liminaire montre une large dispersion des signatures isotopiques que ce soit pour les animaux (ÎŽ13C :-21,7 Ă  -19,5‰ ; ÎŽ15N : 4,3 Ă  10,5‰, N = 22) ou les humains (ÎŽ13C :-20,5 Ă  -19,2‰, ÎŽ15N : 8,8 Ă  11,7 ‰, N = 49), tĂ©moignant de la frĂ©quentation d’environnements isotopiquement variĂ©s et/ou d’une alimentation diversifiĂ©e. Aucune consommation du millet n’a Ă©tĂ© observĂ©e, autant pour les sujets humains que pour la faune. L’analyse des pratiques alimentaires selon le sexe et l’ñge n’atteste pas de diffĂ©rence entre les sujets. Si les pratiques funĂ©raires ne semblent pas ĂȘtre clairement en lien avec des pratiques alimentaires spĂ©cifiques, une tendance est observĂ©e chez les sujets humains dĂ©couverts en association avec du mobilier (alĂšne, parure, poignards, etc.) qui pourraient avoir eu un accĂšs plus important aux protĂ©ines animales (viande, lait, fromage) relativement aux sujets dont les sĂ©pultures sont exemptes de mobilier. Ce travail a Ă©tĂ© financĂ© par la Fondation NestlĂ© France et l’INRAP.Metal exploitation, modifications of the production system and manifestation of a social hierarchy are archaeologically attested during the Early Bronze Age in Western Europe. These social and technical modifications do not seem to appear in a linear way but rather according to regional strategies. Moreover, the subsistence pattern seems mainly turned toward herding and agriculture with a different access to the food items in relation with social and biological criteria. Based on an isotopic approach, the objectives of this research are (1) to characterize the dietary practices of individuals buried in Auvergne region and (2) to evaluate the impact of the local environment on human food choices and the management of these resources. Stable isotopic analyses (ÎŽ13C, ÎŽ15N) were performed on bone collagens from 49 human individuals and 22 animal remains excavated in three contemporary nearby archaeological sites dated to the Early Bronze Age (ca. 2300-1600 BC cal.): Chantemerle (Puy de DĂŽme), Orcet/Le Tourteix (Puy de DĂŽme), and Dallet/Machal (Puy de DĂŽme). Results show a wide dispersion of both carbon and nitrogen isotopic values for animals (-21.7 to -19.5‰; 4.3 to 10.5‰, n=22) and for nitrogen isotopic values for human individuals (-20.5 to -19.2‰ ; 8.8 to 11.7‰, n=49). These values are in relation either with a varied environment or the consumption of diversified food items. Isotopic data do not show any significant consumption of millet for both animal and human groups whereas its cultivation is attested in Central France during the Bronze Age. For animals, ÎŽ15N values of ovicaprid are higher than expected, indicating a probable consumption of specific fodder enriched in 15N. The wide nitrogen isotopic range for humans (3‰) suggest a differential consumption of animal proteins within the group, which should come from the meat and secondary products (milk, cheese) and a differential consumption of the meat of suid, bovid and ovicaprid. The human inter-variability of isotopic ratios has been analyzed according biological and funerary criteria, no significant cluster appears. The apparent social hierarchy of certain subjects buried in pit well-architectured is not expressed either by significant food behaviors. A European comparison allows us to propose regional dietary practices involving a differential consumption of meat proteins according to pastoral and agricultural activities as well as the introduction of the millet crop cultivation. This work was founded NestlĂ© France Foundation and INRAP

    Les 1000 premiers jours de vie dans les populations du présent et du passé

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    Les Ă©tudes sur l’ADN ont permis une avancĂ©e fondamentale dans notre connaissance et comprĂ©hension de la biologie des ĂȘtres vivants. Ses apports ont Ă©tĂ© tellement considĂ©rables que l’on a parfois du mal Ă  reconnaitre ses limites qui passent inaperçues relativement Ă  ses atouts. Des Ă©tudes en gĂ©nĂ©tique ont suggĂ©rĂ© une diffĂ©rence de moins de 2 % entre notre espĂšce et notre plus proche parent, le chimpanzĂ©, en apportant ainsi une preuve majeure de notre filiation et de notre passĂ© commun qui se s..

    The influence of religious identity and socio-economic status on diet over time, an example from medieval France

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    In Southern France as in other parts of Europe, significant changes occurred in settlement patterns between the end of Antiquity and the beginning of the Middle Ages. Small communities gathered to form, by the tenth century, villages organized around a church. This development was the result of a new social and agrarian organization. Its impact on lifestyles and, more precisely, on diet is still poorly understood. The analysis of carbon and nitrogen isotopes in bone collagen from the inhabitants of the well-preserved medieval rural site Missignac-Saint Gilles le Vieux (fifth to thirteenth centuries, Gard, France) provides insight into their dietary practices and enables a discussion about its transformation over time. A sample of 152 adult individuals dated from 675 to 1175 AD (75 females, 77 males) and 75 specimens from 16 non-human species were analyzed. Results show the exploitation of freshwater, marine, and terrestrial ecosystems as well as various breeding practices specific to each species. The use of both C4 and halophyte plants for feeding domestic animals was also observed. Concerning human dietary practices, a change seemed to occur at the beginning of the tenth century with an increase of ÎŽ15N values and a decrease of ÎŽ13C values. This corresponds to the introduction of a significant amount of freshwater resources into the diet and could be related to the evolution of the Catholic doctrine. A concomitant diversification of access to individual food resources was also observed, probably linked to the increased diversity of practice inside a population otherwise perceived as one community

    Death and the Societies of Late Antiquity

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    Ce volume bilingue, comprenant un ensemble de 28 contributions disponibles en français et en anglais (dans leur version longue ou abrĂ©gĂ©e), propose d’établir un Ă©tat des lieux des rĂ©flexions, recherches et Ă©tudes conduites sur le fait funĂ©raire Ă  l’époque tardo-antique au sein des provinces de l’Empire romain et sur leurs rĂ©gions limitrophes, afin d’ouvrir de nouvelles perspectives sur ses Ă©volutions possibles. Au cours des trois derniĂšres dĂ©cennies, les transformations considĂ©rables des mĂ©thodologies dĂ©ployĂ©es sur le terrain et en laboratoire ont permis un renouveau des questionnements sur les populations et les pratiques funĂ©raires de l’AntiquitĂ© tardive, pĂ©riode marquĂ©e par de multiples changements politiques, sociaux, dĂ©mographiques et culturels. L’apparition de ce qui a Ă©tĂ© initialement dĂ©signĂ© comme une « Anthropologie de terrain », qui fut le dĂ©but de la dĂ©marche archĂ©othanatologique, puis le rĂ©cent dĂ©veloppement d’approches collaboratives entre des domaines scientifiques divers (archĂ©othanatologie, biochimie et gĂ©ochimie, gĂ©nĂ©tique, histoire, Ă©pigraphie par exemple) ont Ă©tĂ© dĂ©cisives pour le renouvellement des problĂ©matiques d’étude : rĂ©vision d’anciens concepts comme apparition d’axes d’analyse inĂ©dits. Les recherches rassemblĂ©es dans cet ouvrage sont articulĂ©es autour de quatre grands thĂšmes : l’évolution des pratiques funĂ©raires dans le temps, l’identitĂ© sociale dans la mort, les ensembles funĂ©raires en transformation (organisation et topographie) et les territoires de l’empire (du cƓur aux marges). Ces Ă©tudes proposent un rĂ©examen et une rĂ©vision des donnĂ©es, tant anthropologiques qu’archĂ©ologiques ou historiques sur l’AntiquitĂ© tardive, et rĂ©vĂšlent, Ă  cet Ă©gard, une mosaĂŻque de paysages politiques, sociaux et culturels singuliĂšrement riches et complexes. Elles accroissent nos connaissances sur le traitement des dĂ©funts, l’emplacement des aires funĂ©raires ou encore la structure des sĂ©pultures, en rĂ©vĂ©lant une diversitĂ© de pratiques, et permettent au final de relancer la rĂ©flexion sur la maniĂšre dont les sociĂ©tĂ©s tardo-antiques envisagent la mort et sur les Ă©lĂ©ments permettant d’identifier et de dĂ©finir la diversitĂ© des groupes qui les composent. Elles dĂ©montrent ce faisant que nous pouvons vĂ©ritablement apprĂ©hender les structures culturelles et sociales des communautĂ©s anciennes et leurs potentielles transformations, Ă  partir de l’étude des pratiques funĂ©raires.This bilingual volume proposes to draw up an assessment of the recent research conducted on funerary behavior during Late Antiquity in the provinces of the Roman Empire and on their borders, in order to open new perspectives on its possible developments. The considerable transformations of the methodologies have raised the need for a renewal of the questions on the funerary practices during Late Antiquity, a period marked by multiple political, social, demographic and cultural changes. The emergence field anthropology, which was the beginning of archaeothanatology, and then the recent development of collaborative approaches between various scientific fields (archaeothanatology, biochemistry and geochemistry, genetics, history, epigraphy, for example), have been decisive. The research collected in this book is structured around four main themes: Evolution of funerary practices over time; Social identity through death; Changing burial grounds (organisation and topography); Territories of the Empire (from the heart to the margins). These studies propose a review and a revision of the data, both anthropological and archaeological or historical on Late Antiquity, and reveal a mosaic of political, social, and cultural landscapes singularly rich and complex. In doing so, they demonstrate that we can truly understand the cultural and social structures of ancient communities and their potential transformations, based on the study of funerary practices

    Relation entre les habitudes alimentaires et l’état sanitaire des populations du Moyen Age

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