The philosophy of scientific experimentation: a review

Practicing and studying automated experimentation may benefit from philosophical reflection on experimental science in general. This paper reviews the relevant literature and discusses central issues in the philosophy of scientific experimentation. The first two sections present brief accounts of the rise of experimental science and of its philosophical study. The next sections discuss three central issues of scientific experimentation: the scientific and philosophical significance of intervention and production, the relationship between experimental science and technology, and the interactions between experimental and theoretical work. The concluding section identifies three issues for further research: the role of computing and, more specifically, automating, in experimental research, the nature of experimentation in the social and human sciences, and the significance of normative, including ethical, problems in experimental science

The Critical Naturalism Manifesto: Some Comments

The prior issue of Krisis (42:1) published Critical Naturalism: A Manifesto, with the aim to instigate a debate of the issues raised in this manifesto – the necessary re-thinking of the role (and the concept) of nature in critical theory in relation to questions of ecology, health, and inequality. Since Krisis considers itself a place for philosophical debates that take contemporary struggles as starting point, it issued an open call and solicited responses to the manifesto. This is one of the sixteen selected responses, which augment, specify, or question the assumptions and arguments of the manifesto

Empirical concepts: Their meaning and its emergence

This article presents a detailed, novel account of the emergence of (the meaning of) empirical concepts. Acquiring experience and empirical concepts is shown to be the result of multifaceted, cognitive processes, which require both material realization and conceptual interpretation. Generally speaking, the meaning of empirical concepts consists of several distinct components, but it includes at least a structuring and an abstracting component. These two meaning components are abstract entities, which can be justifiably interpreted as real objects. On this basis, I address the subject of emergence. The primary claim is that the abstracting meaning component (but not the structuring one) emerges from its underlying empirical processes: it both depends on and transcends these processes. This claim is expounded by discussing relevant similarities and dissimilarities between the emergence of abstract meanings and a range of central features of emergence prominent in recent debates on this topic. The conception of empirical concepts with emergent abstracting meaning components involves an interpretation that avoids the problematic extremes of both empiricism and Platonism

Empirical concepts: Their meaning and its emergence

This article presents a detailed, novel account of the emergence of (the meaning of) empirical concepts. Acquiring experience and empirical concepts is shown to be the result of multifaceted, cognitive processes, which require both material realization and conceptual interpretation. Generally speaking, the meaning of empirical concepts consists of several distinct components, but it includes at least a structuring and an abstracting component. These two meaning components are abstract entities, which can be justifiably interpreted as real objects. On this basis, I address the subject of emergence. The primary claim is that the abstracting meaning component (but not the structuring one) emerges from its underlying empirical processes: it both depends on and transcends these processes. This claim is expounded by discussing relevant similarities and dissimilarities between the emergence of abstract meanings and a range of central features of emergence prominent in recent debates on this topic. The conception of empirical concepts with emergent abstracting meaning components involves an interpretation that avoids the problematic extremes of both empiricism and Platonism

Lakatos und Bohrs Programm. Entgegnung auf eine Kritik von Hans Radder

Carrier M. Lakatos und Bohrs Programm. Entgegnung auf eine Kritik von Hans Radder. Zeitschrift für allgemeine Wissenschaftstheorie. 1983;14(2):368-371.In a paper published in this Journal, Hans Radder argues that a detailed analysis of the degenerating phase of Bohr's programme reveals the basic incorrectness of Lakatos' own reconstruction of this period. Furthermore the corrected version shows the impossibility to account for the development in Lakatosian concepts. In this reply I try to point out that a slight modification of Lakatos' reconstruction is sufficient for reconciling the theory with the historical data. It is not Lakatos's theory itself that causes the problems, but Radder's way of its application