The Indonesian digital library network is born to struggle with the digital divide

IndonesiaDLN –The Indonesian Digital Library Network– is a distributed collection of digital library networks, digital library servers, full local contents, metadata, and people for the development of the Indonesian knowledge-based society. Beside the general issues of digital library such as publishing, quality control, authentication, networking, and information retrieval, we also face other issue –namely digital divide– in designing and implementing the Network. This paper describes basic design of the Network that able to handle the typical problems in developing digital library network in Indonesia as a developing country, such as internet accessibility, bandwidth capacity, and network delays. We also will describe our experiences in implementing the Network that currently has 14 successfully connected partners and more than 15 partners are in progress of developing their digital library servers

The Indonesian digital library network is born to struggle with the digital divide

IndonesiaDLN –The Indonesian Digital Library Network– is a distributed collection of digital library networks, digital library servers, full local contents, metadata, and people for the development of the Indonesian knowledge-based society. Beside the general issues of digital library such as publishing, quality control, authentication, networking, and information retrieval, we also face other issue –namely digital divide– in designing and implementing the Network. This paper describes basic design of the Network that able to handle the typical problems in developing digital library network in Indonesia as a developing country, such as internet accessibility, bandwidth capacity, and network delays. We also will describe our experiences in implementing the Network that currently has 14 successfully connected partners and more than 15 partners are in progress of developing their digital library servers

Improving design of chair with flip table (analysis and ergonomics)

In designing such a product or thing for human use, the 'human factor' is the important element that must put in consideration. One of the things that regularly used by human being to sit is chair. Ergonomic or human factor in the design is a must because the sitting posture has been applied by human whether during learning, eating, in the transport or even in the workstation. The suitability of each chair is depending on the circumstances or situation needed by its user. Research had shown that human product that can be adjustable following to the situation, is a product that consider more about the ergonomics terms. According to the development, the chair design can withstand load of 90kg and the hanger part at the chair can withstand 15kg load, after being analyzed by computer software. The development during the project is to fulfill the learning objective that to produce the frame of chair with adjistable flip table, with using low cost according to the human factor terms. The variety of applications from the project can be use to produce a product based on human factor

INTERNALISASI SIKAP KEBERAGAMAAN SEJAK ANAK USIA DINI

Anak di usia dini merupakan bagian yang sangat berharga, oleh karena itu diistilahkan dengan masa keemasan (golden age), masa ini tidak akan terulang untuk kedua kalinya. Tulisan ini membahas mengenai bagaimana internalisasi sikap keberagamaan yang harus kita berikan sejak anak berusia dini (usia 0-6 tahun). Karena dalam usia ini, kita dapat menanamkan nilai-nilai keimanan (tauhid), nilai ibadah dan juga nilai-nilai akhlak. Nilai-nilai tersebut jika diinternalisasikan sejak anak berusia dini, maka akan menjadi bekal bagi pertumbuhan dan perkembangan anak kelaknya. Karena nilai-nilai tersebut dapat membentuk sikap keberagamaan yang sesuai dengan nilai-nilai dasar Islam. Pendidikan Islam mampu melahirkan sikap keberagamaan dalam diri anak sejak usia dini, jika diinternalisasikan secara berkelanjutan. Karena pendidikan Islam merupakan sistem pendidikan yang menuntut untuk melatih anak didik agar memiliki nilai dan kepribadian yang sesuai dengan tuntutan agam

Evaluation Of 28nm 10 Bit Adc Using Ramp And Sinusoidal Histogram Methodologies

ADC production testing has become more challenging due to more stringent test procedure for new generation of ADC. The trend for silicon cost is going down while the cost of test is going up. Therefore, to reduce the cost of test and preserve the test accuracy is essential for high volume testing in production. This research is conducted for accurate ADC testing using histogram methodologies. Histogram methodology is the most common test procedure used in high volume production testing. In the past there were a lot of studies on testing the ADC but there were no emphasizing on various histogram methodologies for high volume testing. This research objective is to develop test solutions for 28nm 10 bit ADC using histogram methodologies. The outcome from this research has clearly shows that the test program that has been developed is able to segregate the good and bad devices. 98.18% of the devices are able to pass the ADC testing while remaining 1.82% fail the ADC test. It was found that Ramp Histogram and Sinusoidal Histogram method has achieved this research objective as both methodologies shows similar result based on comparison that has been made. It was known that accurate ADC testing requires large sample size. This research found that multi-site testing was able to compensate the drawback in histogram methodologies. The result shows that multi-site testing is 63.72% more efficient in term of ADC testing time

MENANGKAP PESAN TUHAN: URGENSI KONTEKSTUALISASI ALQURAN MELALUI HERMEUNETIKA

This article aims to explore hermeneutical thinking of contemporary Muslim thinkers. They are Fazlur Rahman, Nasir Hamid Abu Zayd, Mohammad Arkoun, Khaled Abou el-Fadl. These thinkers were greatly influenced by Western hermeneutical thinkers such as F. Sheiermacher, Wilhelm Dilthey, Martin Heidegger, Rydolf Bultmann, Hans-George Gadamer, Betti, Jurgen Habermas and Paul Ricoeur. The motivation of Muslim thinkers to use the hermeunetic approach developed by Western thinkers to reconstruct the meaning of the Qur’an was because they saw the initial motivation for the birth of hermeunetics from Western thinkers was because they wanted to reconstruct the Bible. The Qur'an and allegory are the same as the scriptures. The aspect that most influences Muslim thinkers in Western hermeunetic thinking towards the Qur'anic hermeneutics that they argue is the importance of reviewing the socio-historical descent of the Qur’an in order to contextualize the Qur’an. Between humans and the Qur’an that has been made throughout history by various schools and religious authorities. With hermeneutics, the Qur'an wants to be returned to humanity as a powerful text for every situation, condition and age

Customary Law Approaches to Ḥaḍānah Disputes in Aceh: Arguments and Social Implications

This paper discusses ḥaḍānah practice in Muslim communities based on a case study in Aceh, Indonesia. This paper focuses on society's arguments in choosing a conflict resolution mechanism in post-divorce child custody. This study is based on in-depth interviews with families experienced in using litigation and non-litigation approaches in custody cases. The authors explore Acehnese people's foundational arguments in choosing the non-litigation solution based on economic, customary, legal understanding and awareness, distance and time consideration. The result shows that their choice is a part of the negotiation process of the national law, Islamic law, and local context of Aceh. However, this study finds out that, children still suffer from loss of reciprocal relationship from their parents although the ḥaḍānah cases well resolved.    Abstrak: Tulisan ini membahas praktik hadanah pada masyarakat Muslim berdasarkan studi kasus di Aceh, Indonesia. Tulisan berfokus pada argumentasi pemilihan mekanisme resolusi konflik pengasuhan anak yang terjadi akibat perceraian sepasang suami-istri. Penelitian menggunakan pendekatan kualitatif dengan sumber data dikumpulkan melalui wawancara mendalam terhadap keluarga yang sedang atau pernah menjalani proses penyelesaian konflik hadanah secara litigasi atau non-litigasi. Penulis mengeksplorasi argumentasi masyarakat Aceh dalam memilih penyelesaian konflik hadanah secara non-litigasi baik dari aspek ekonomi, adat, pemahaman dan kesadaran hukum, serta aspek jarak dan waktu. Tulisan ini menemukan bahwa pilihan mekanisme penyelesaian konflik hadanah dalam masyarakat Aceh merupakan bagian dari proses negosiasi antara hukum nasional, hukum Islam dan konteks lokalita Aceh. Tulisan ini pada akhirnya menyimpulkan bahwa meskipun suatu mekanisme penyelesaian konflik hadanah yang dipilih dilandasi pada mekanisme yang dianggap terbaik, anak tetap menjadi pihak yang dirugikan akibat konflik perdata diantara kedua orang tua mereka

The Legality Of Miras (Khamr) in Al-Quran Persfective (Comparative Study of The Tafsir Al-Maraghy, Al-Misbah, and Al-Qurthubi)

The discourse on the legality of alcohol in Indonesia has become a hot topic of controversy among various community. The supporters claim that the legality of alcohol is part of local wisdom so it deserves to be legalized. Meanwhile, the majority of Indonesian muslims have rejected this policy with various approaches. This turmoil is interesting to study in order to ground the Qur’an which has long forbidden khamar to be traded. This study used a phenomenological method which is based on the interpretation of the Qur'an, especially the thematic comparisons by the Tafsir Al-Maraghy, Al-Misbah, and Al-Qurthubi. There were three concluding phases of this study; First, the process of forbidding khamar in the Qur'an has certain phases and levels before it is totally prohibited. Second, the most dominant advantage of khamar is only in terms of trading, while the rest has more disadvantages. Third, khamr still applies to emergencies such as medical needs, alchemy, medicine and perfumes. In essence, the legality of alcohol which is to be consumed (drunkenness) is forbidden in Islam