Death Be Not Proud: The Darkness of Benjamin Britten as told through “The Holy Sonnets of John Donne”

My research is about Benjamin Britten’s “The Holy Sonnets of John Donne” (1945). This piece was composed after Britten\u27s American exile. On his return he visited a recently liberated concentration camp, Bergen-Belsen, which inspired this dark and somber setting. James Gilchrist (2912) writes that Donne\u27s poetry -- which deals with the struggle to make sense of human sexuality and fallibility in a world dominated by inhuman doctrine and hierarchy -- resonated deeply with Britten. While the work has enjoyed a rich reception history, certain questions still remain only partially answered, for example, whether Britten\u27s expression of dignity, grandeur and the elegiac quality in Death be not proud have any autobiographical layers, given that this seemingly victorious soundscape conflicts with and challenges the topic of darkness of the cycle and of the poem\u27s title. This research focuses on Death be not proud -- set over a ground bass theme of five measures -- and investigates how the use of a passacaglia, one of Britten\u27s favorite musical forms, and an aesthetic that defies death (Graham Johnson, 2017) all come together, revealing a nuanced confrontation with the horrors of WWII concentration camps and with his own darkness

The Hydrocarbons From The Polyphosphoric Acid Induced Condensation of Acetophenone

79 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1957.U of I OnlyRestricted to the U of I community idenfinitely during batch ingest of legacy ETD

Fluid Homes: Navigating Gender, Sexuality, and Housing Insecurity Discourses on Social Media

Abstract As part of the Sexuality Summer Research Fellowship organized and facilitated by the California Institute for Integral Studies, this dataset focuses on 2SLGBTQI+ experiences and perceptions of housing insecurity and homelessness. Housing and rental affordability pressures, particularly for low-income earners, have become a pressing issue worldwide, especially as inflation has escalated over the past three years (Barrett, 2022). Much of this can be attributed to the build-up and fallout of the global financial crisis of 2008, where the culmination of stagnant growth in real wages and a sustained reduction in access to social security and welfare provisions has pushed many households into poverty and caused rising homelessness (Delclós & Vidal 2021; Broadbent, et al., 2023). The COVID-19 pandemic exacerbated much of these pre-existing pressures, as measures to curb the spread of the virus such as lockdowns, revealed the absence of safe and secure housing, especially for vulnerable groups such as the 2SLGBTQI+ community (Salerno, et al., 2020; Lederer et al., 2021). According to Cox et al. (2017), housing insecurity exists on a continuum of multidimensional housing-related issues, including stability, affordability, quality, safety, neighborhood safety, and neighborhood quality. Homelessness also exists on the continuum as the most extreme form of housing insecurity, which consists of the lack of a fixed, regular, and nighttime residence (Broton & Goldrick-Rab, 2018; Cox et al., 2017). Queer-and-trans youth are disproportionately overrepresented in such experiences as 28% of 2SLGBTQI+ youth reported experiencing homelessness or housing instability at some point in their lives in the United States while 24% of youth experiencing homelessness in the UK identify as 2SLGBTQI+ (Bhandal & Horwood, 2021; DeChants, et al. 2021). Family rejection when “coming out” or being “outed” is a leading factor in causing 2SLGBTQI+ homelessness, leading to many queer-and-trans folx to rely on informal support networks for temporary shelter such as couch surfing (Abramovich, 2012; Petry, et al. 2021). Those who do end up on the streets can be exposed to dangerous and harmful situations such as substance misuse and violence. Furthermore, living on the streets can have a longer-term impact on the emotional, physical, and psychological well-being of queer-and-trans folx, especially for youth (Abramovich, 2012). As shelter services predominantly operate on a cisheteronormative basis, it means that systemic and cultural barriers prevent queer-and-trans folx from accessing safe and supportive services that cater to their specific needs (Abramovich, 2017; Fraser, et al. 2019)