Exploring the regional politics of 'sustainability': making up sustainable communities in the South East of England

This paper sets to explore and clarify the nature of the politics associated with the institutional shift from government to governance, in the context of the rise of sustainability and sustainable communities as governance discourses. After critically considering the extent to which this represents a move to some sort of post-political settlement, it turns to reflect on the notion of assemblage as a means of interpreting emergent forms of politics and governance and exploring the ways in which different priorities may be negotiated in practice. It highlights the processes by which new political realities are assembled around particular concerns without necessarily ever being fully integrated into some overarching unified set of understandings. And it highlights continued tensions and divisions around sustainability and its implications, which undermine attempts to build a governing (or post-political) consensus. These issues are informed by a review of some aspects of the 'sustainable communities plan' and its implementation, with a particular focus on the South-East of England

The multicultural state we're in : Muslims, 'multiculture' and the 'Civic Re-balancing' of British Multiculturalism

British multiculturalism is alleged to have buckled under various Muslim-related pressures. Indeed, some intellectuals, commentators and politicians of different political persuasions have pointed to evidence of a 'retreat' to be found in an increased governmental emphasis upon 'integration' and 'social cohesion'. One response to these developments, from defenders of diversity-related politics, has comprised a discursive reorientation of British multiculturalism to focus upon an anti-essentialist 'multiculture' that can transcend the alleged hitherto reification of British multiculturalism. This article offers an alternative appraisal of British multiculturalism. We contest the idea that British multiculturalism is subject to a wholesale 'retreat' and suggest instead that it has been, and continues to be, subject to a productive critique that is resulting in something best characterised as a 'civic re-balancing'. Simultaneously, and rather than seeking comfort in a depoliticised 'multiculture' view, we defend the ideal of a dynamic political multiculturalism, comprised of a body of discourses and policies originating from a racial equality paradigm inaugurated by the first Race Relations Act (1965). It is argued that this tradition has successfully and legislatively embedded a recognition of 'difference' - with the goal of promoting equality of access and opportunity - into Britain's self-image which has led to some significant accommodations for certain groups. Muslim minorities are currently appealing to this tradition as one means of achieving greater civic inclusion