Духовно-нравственные уроки Ф.М. Достоевского в эпоху трансформации современных государств и мирового порядка

The subject of the study is the literary and spiritual heritage of F. Dostoevsky.The article is aimed at analyzing the need for spiritual and moral reform of modern states and the world order.The research methodology includes historical and legal analysis with an interdisciplinary approach, abstraction and mental modeling, ascent from the abstract to the concrete.The main results, scope of application. Dostoevsky brilliantly showed that the basis of society is love, that love implies freedom because it has divine-human nature. For the modern reorganization of the world, it is important to see the innermost essence of human being in freedom according to Dostoevsky. Individual status and freedom cannot be sacrificed to technology, the public needs, or the interests of the digital revolution. It is good when society relies, as Dostoevsky taught, on the Law of Christ, which becomes the inner nature of man, on the spiritual and moral traditions of the people, is built on the dignity and freedom of the individual, kindness and compassion. The freedom of the individual is the basis and principle of life of both the individual and any people. The basis of a common life should be love between individuals, and not external laws or the interests of society as such in order for the complicity of the individual in the life of society not to diminish individual dignity. At the same time, Dostoevsky consistently points out the irrationality of the nature of the individual, the impossibility of comprehending its meaning and place in society and the state by means of logical calculations only. Dostoevsky showed the futility of efforts to find an ethical criterion for the structure of a person's fate outside of religion. Even true knowledge can only be spiritual, it is identified with faith. Church membership, belonging to the Church, directly opposes egoism, which is sinful according to Dostoevsky. In terms of the development of the modern state and law these postulates imply the importance of this constitutionalization of spiritual and moral principles and institutions in the moral state, creation of constitutional bodies of spiritual and moral supervision over public power. And finally, in nation-building, it is important that its foundation remains reasonable. Following a tradition that embodies the cooperation of God and man presupposes a careful attitude to historical memory, the ability to renew within the framework of preserving the whole past.Conclusions. Any approach to states and the world order must be based on the principle of the divine-human nature of the individual, signifying his immutability and inviolability. Reflections on the spiritual and moral features of Russia, revealed by Dostoevsky, have a universal meaning and are especially important for the development of modern states and the world order.Определяется необходимость духовно-нравственного реформирования современных государств и мирового порядка, в качестве предмета исследования взято литературное и духовное наследие Ф.М. Достоевского. Этический персонализм писателя предлагается в качестве политико-правового камертона такого реформирования. Методология исследования включает историко-правовой анализ при междисциплинарном подходе, абстрагирование и мысленное моделирование, восхождение от абстрактного к конкретному. Как результат сформулированы духовные уроки Достоевского для реформирования государства, сделан вывод, что при любых подходах к государству и мировому порядку в основе должен быть принцип богочеловеческой природы личности, означающий ее неизменность и неприкосновенность

О роли социального выбора, проблемах реализации договора о создании Союзного государства от 8 декабря 1999 г. и интеграционном конституционализме

The article reproduces the speech of Sergey N. Baburin at the plenary session of the inter-national scientific conference "Law Enforcement in Public and Private Law", which was held on March 26, 2021 at the Faculty of Law of the Dostoevsky Omsk State University. The conference was dedicated to the 200th anniversary of the birth of Fedor M. Dostoevsky. On the example of the law enforcement of the norms of the Treaty on the Creation of the Union Russian-Belarusian State of 1999 the speaker examines the issues of modern social choice in the development of mankind. Civilizm is proposed as a new social system, and the characteristics of its constitutionalism, political system, and justice system are described. The author argues for the necessity of establishing a moral state and creating a union state with the participation of Russia by using the mechanisms of integration constitutionalism.Воспроизводится выступление С.Н. Бабурина на пленарном заседании международной научной конференции «Правоприменение в публичном и частном праве», посвященной 200-летию со дня рождения Ф.М. Достоевского, которая состоялась 26 марта 2021 г. на юридическом факультете Омского государственного университета им. Ф.М. Достоевского. На примере правоприменения норм Договора о создании Союзного Российско-Белорусского государства 1999 г. докладчиком рассматриваются вопросы современного социального выбора в развитии человечества. В качестве нового общественного строя предлагается цивилизм, дается характеристика особенно-стей его конституционализма, политической системы и системы правосудия. Аргументируется необходимость становления нравственного государства и создания с участием России союзного государства путем использования механизмов интеграционного конституционализма

POLITICAL, SOCIO-ECONOMIC, LEGAL AND CIVILIZATIONAL RISKS ON THE WAY OF RUSSIA AND THE SLAVONIC WORLD TOWARDS SUSTAINABLE DEVELOPMENT

Objective: to identify the political, socio-economic and legal risks on the way of Russia and the Slavonic world towards sustainable development.Methods: dialectical approach to cognition of social phenomena, allowing to analyze them in historical development and functioning in the context of the totality of objective and subjective factors that determined the choice of the following research methods: systematic and structural, formal-legal and comparative-legal.Results: the article views the system of risks on the way of Russia and the Slavonic world towards sustainable development, which includes political, socio-economic, legal and civilizational risks. Scientific recommendations are formulated for the identification, analysis and elimination of risks. The main tendencies of the world order are identified: changes in the structure of the states’ national interests; strengthening the role of non-state actors; promotion of democratic values and ideals; the increasing role of international and interstate cooperation.Scientific novelty: the article proposes a classification of risks that stand in the way of Russia and the Slavonic world towards sustainable development, the necessity of their complex, including constitutional, overcoming, and identifies the causes and conditions contributing to the emergence of the risks.Practical significance: the main provisions and conclusions of the article can be used in scientific and educational activities in addressing the issues of planning and predicting the state and legal phenomena and processes

Cognitive and sociocultural aspects of robotized technology: innovative processes of adaptation

The paper dwells upon interaction between socio-cultural phenomena and cognitive characteristics of robotized technology. The interdisciplinary approach was employed in order to cast light on the manifold and multilevel identity of scientific advance in terms of robotized technology within the mental realm. Analyzing robotized technology from the viewpoint of its significance for the modern society is one of the upcoming trends in the contemporary scientific realm. The robots under production are capable of interacting with people; this results in a growing necessity for the studies on social status of robotized technological items. Socio-cultural aspect of cognitive robotized technology is reflected in the fact that the nature becomes 'aware' of itself via human brain, a human being tends to strives for perfection in their intellectual and moral dimensions

Defensin-Like ZmES4 Mediates Pollen Tube Burst in Maize via Opening of the Potassium Channel KZM1

Species-preferential osmotic pollen tube burst and sperm discharge in maize involve induced opening of the pollen tube-expressed potassium channel KZM1 by the egg apparatus-derived defensin-like protein ZmES4

Three-dimensional lanthanide-organic frameworks based on di-, tetra-, and hexameric clusters

Three-dimensional lanthanide-organic frameworks formulated as (CH3)2NH2[Ln(pydc)2] · 1/2H2O [Ln3+ ) Eu3+ (1a) or Er3+ (1b); pydc2- corresponds to the diprotonated residue of 2,5-pyridinedicarboxylic acid (H2pydc)], [Er4(OH)4(pydc)4(H2O)3] ·H2O (2), and [PrIII 2PrIV 1.25O(OH)3(pydc)3] (3) have been isolated from typical solvothermal (1a and 1b in N,N-dimethylformamide - DMF) and hydrothermal (2 and 3) syntheses. Materials were characterized in the solid state using single-crystal X-ray diffraction, thermogravimetric analysis, vibrational spectroscopy (FT-IR and FT-Raman), electron microscopy, and CHN elemental analysis. While synthesis in DMF promotes the formation of centrosymmetric dimeric units, which act as building blocks in the construction of anionic ∞ 3{[Ln(pydc)2]-} frameworks having the channels filled by the charge-balancing (CH3)2NH2 + cations generated in situ by the solvolysis of DMF, the use of water as the solvent medium promotes clustering of the lanthanide centers: structures of 2 and 3 contain instead tetrameric [Er4(μ3-OH)4]8+ and hexameric |Pr6(μ3-O)2(μ3-OH)6| clusters which act as the building blocks of the networks, and are bridged by the H2-xpydcx- residues. It is demonstrated that this modular approach is reflected in the topological nature of the materials inducing 4-, 8-, and 14-connected uninodal networks (the nodes being the centers of gravity of the clusters) with topologies identical to those of diamond (family 1), and framework types bct (for 2) and bcu-x (for 3), respectively. The thermogravimetric studies of compound 3 further reveal a significant weight increase between ambient temperature and 450 °C with this being correlated with the uptake of oxygen from the surrounding environment by the praseodymium oxide inorganic core