229 research outputs found

    Otra vez Heidegger y el nazismo.

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    Otra vez Heidegger y el nazismo.

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    Sócrates y la aporía ontológica

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    [ES] Si remitimos la dialéctica a su punto de partida socrático, es decir, a un método puramente interrogativo, hemos de comprender la aporia en un sentido radical: lejos de deberse a factores subjetivos o existenciales tales como la ignorancia de la respuesta, la aporia propiamente dicha es una cuestión que objetivamente no se puede decidir, pero que sin embargo, paradójicamente, no puede ser superada sino a través de una decisión. Se pone de manifiesto aquí que la cuestión del sentido de ser, básico en la metafísica desde Aristóteles, presenta este carácter de manera ejemplar.[EN] If we bring dialectics back to its socratic origin, i.e. to a purely interrogative method, we are at the same time led to take aporia in a radical far from being due to such subjective or existential factors as the ignorance of the answer, aporia is, strictly speaking, a question that objectively cannot be settled in one sens more than in another- to the effect that, paradoxically, it is a question upon which one has necessarily and only to decide. The point here is that the question, basic to metaphysics from Aristotle onwards, «What does mean being?» presents this character in a paradigmatic way

    Suárez and the advent of the concept of being

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    This work’s purpose is to explain those words that Heidegger said about Suárez in Being and Time, i.e., to explain what is the importance of Suárez in the History of Metaphysics, specially on how something that was in its origin a problem became a discipline: the ontology; and also how the consequences that came from Suárez, and particularly how he understand the conceptus entis, mark the future of the Metaphysics of the Modernity

    Can we, nowadays, talk about the end of the metaphysics?

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    Si históricamente la metafísica está agotada, la hermenéutica abre la vía a un pensamiento que ve en el fin de la metafísica un destino y no un simple accidente. Esta situación hermenéutica es asumida por el proyecto deconstructivista el cual dota de un nuevo sentido al proyecto aporético en que consiste la pregunta por el ser desde que Aristóteles la enunciara.If historically the metaphysics is finished, the hermeneutic opens a way to a thought which can see a destiny in the end of the metaphysics and not just an accident. This hermeneutic situation becomes a deconstructivist project which gives a new sense to the aporetic project which the question about the being consists of, since Aristotle enunciated it
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