304 research outputs found
Egy talányos kereset a római jogban: az actio subsidiaria a gyámolt érdekeinek védelmében
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A kezestársak viszonya a rĂłmai jogban kĂĽlönös tekintettel a kezestársak megtĂ©rĂtĂ©si igĂ©nyĂ©re
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The significance of creativity and social competencies in the mirror of community-organizing experience : implications of the institutional operation of the Szeged Klebelsberg-telep Civic Circle Organization
Lokális kulturális elemek diffúziója a Római Birodalomban - Isis kultuszhelye Savariában
A tanulmány a globalizáciĂł Ă©s a helyi kultĂşrák viszonyának egy kultĂşrtörtĂ©neti pĂ©ldáját mutatja be, az egyiptomi vallási jelensĂ©gek elterjedĂ©sĂ©t a RĂłmai Birodalomban, a pannoniai Savariában. Az eurĂłpai kultĂşrának máig meghatározĂł alapja az Ăłkori rĂłmai kultĂşra, amelynek számos kulturális öröksĂ©ge között az „interpretatio Romana” jelensĂ©ge a konferenciakötet tĂ©mája szempontjábĂłl kimondottan tanulságos. Ezt a kultĂşr- Ă©s vallástörtĂ©neti jelensĂ©get megvizsgálva arra keresem a választ, hogy az Ăłkori Mediterráneum nĂ©peit birodalmi egysĂ©gbe vonĂł/kĂ©nyszerĂtĹ‘ RĂłma valláspolitikájának toleráns vonatkozásai hogyan eredmĂ©nyeztĂ©k a lokális kulturális elemek birodalmi, „globalizált” változatainak lĂ©trejöttĂ©t, a kĂĽlönbözĹ‘ nĂ©pcsoportok helyi kulturális hagyományainak elterjedĂ©sĂ©t. Milyen vonásokkal rendelkezett az egyiptomi eredetű kultusz a mai Szombathely terĂĽletĂ©n, a rĂłmai Savaria Iseumában? Diffusion of local cultural elements in the Roman Empire – the cult of Isis in Savaria This paper analyze a cultural-historical example of the relationship between globalization and local cultures, the spread of Egyptian religious phenomena in the Roman Empire, in the Savaria of Pannonia. Ancient Roman culture is still the defining basis of European culture, and the phenomenon of the 'interpretatio Romana', one of its many cultural heritages, is particularly instructive for the subject of this conference book. In examining this cultural and religious phenomenon, I seek to answer the question of how the tolerant aspects of Rome's religious policy, which brought together/coerced the peoples of the ancient Mediterranean into an imperial unit, led to the creation of imperial, 'globalised' versions of local cultural elements and the spread of local cultural traditions of different ethnic groups. What were the features of the Egyptian cult in the area of today's Szombathely, in the Iseum of the Roman Savaria
Stone Pipe and Metal Container: Design Semiotic Analysis of Sacral Objects
Design or the designer’s activity is not only designing an object, but also a complex mode of socialcultural relations and environmental situations. This paper focuses on the semiotic analysis of two historical examples where László Moholy-Nagy’s views ([1946] 1971)—which I interpret as “form adjusting itself to society”—are perfectly applicable. One object included in the design semiotic analysis is a Lakota ceremonial pipe, and the other is a sacral object of European Medieval culture, the Sainte-Foy reliquary of Conques. In both cases, the analysis is centred around formal and functional elements and materials that are impregnated with meaning. I intend to explain how, as sign vehicles (signifiers), the shape, ornamental elements, and materials of sacral objects, represent meanings and content. How is the form of these objects related to their function
A regresszigĂ©nyek konkurenciája a kezessĂ©g Ă©s a dologi biztosĂtĂ©kok találkozásánál a rĂłmai jogban Ă©s a BGB-ben
U‒Pb ages and Hf isotopic composition of zircons in Austrian last glacial loess: constraints on heavy mineral sources and sediment transport pathways
Loess sediments in Austria deposited ca. 30‒20 ka ago yield different zircon age
signatures for samples collected around Krems (SE Bohemian Massif; samples K23
and S1) and Wels (half-way between the Bohemian Massif and the Eastern Alps;
sample A16). CL imaging reveals both old, multi-stage zircons with complex growth
histories and inherited cores, and young, first cycle magmatic zircons.
Paleoproterozoic ages between 2200 and 1800 Ma (K23 and S1), an age gap of 1800-
1000 Ma for S1 and abundant Cadomian grains indicate NW African/North Gondwanan
derivation of these zircons. Also A16 yields ages between 630-600 Ma that can be
attributed to 'Pan-African' orogenic processes. Significant differences are seen for the
<500 Ma part of the age spectra with major age peaks at 493-494 Ma and 344-335 Ma
(K23 and S1), and 477 and 287 Ma (A16). All three samples show negative initial ɛHf
signatures (‒25 to ‒10, except one grain with +9.4) implying zircon crystallization from
magmas derived by recycling of older continental crust. Hf isotopic compositions of
330-320 Ma old zircons from S1 and K23 preclude a derivation from Bavarian Forest
granites and intermediate granitoids. Rather all the data suggest strong contributions of
eroded local rocks (South Bohemian pluton, Gföhl unit) to loess material at the SE
edge of the Bohemian Massif (K23 and S1), and sourcing of zircons from sediment
donor regions in the Eastern Alps for loess at Wels (A16). We tentatively infer primary
fluvial transport and secondary aeolian reworking and re-deposition of detritus from
western/southwestern directions. Finally, our data highlight that loess zircon ages are
fundamentally influenced by fluvial transport, its directions, the interplay of sediment
donor regions through the mixing of detritus and zircon fertility of rocks, rather than
paleo-wind directions
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