Keyword: Action

My keyword today is action. No, it’s not about Meaghan Morris the action hero! But it is about Meaghan Morris as a woman of action. It is also about Meaghan’s work on action cinema and cultural research as engaged scholarship in action

Unmasking Hybridity in Popular Performance

This paper explores cultural hybridization in popular music and the eroticization of the exotic eastern aesthetic. Using musicology and anthropology as tools, the paper examines varying perspectives of the artists, audience and marginalized groups. Although cultural appropriation has been used recently as a blanket buzzword in mainstream dialogue, it does provide a platform to discuss complex issues on gender, race and sexuality that has been muddled by colonial mentalities

Nontoxic: Masculinity, Allyship, and Feminist Philosophy

This open access book argues for allyship masculinity as an open-ended, intersectional model for feminist men. It provides a roadmap for navigating between toxic masculinity on one side, and feminist androgyny on the other. Normative visions for what men should be take many forms. For some it is love and mindfulness; for others, wildness and heroic virtue. For still others the desire to separate a healthy manhood from toxic masculinity is a mistake: better to refuse to be men and salvage our humanity. Though Ben Almassi challenges the visions that Mary Wollstonecraft, bell hooks, and others have offered, he shares their belief that masculinity can be grounded in feminist values and practices. Almassi argues that we can make sense of relational allyship as practices of feminist masculinity, such that men can make distinctive and constructive contributions to gender justice in the unjust meantime

Reactions to contemporary narratives about masculinity: A pilot study

Masculinity is frequently talked about in contemporary Western media as being in crisis, needing reform or even being ‘toxic’. However, no research to date has assessed the impact that this pervasive narrative might be having on people, particularly men themselves. This cross-sectional online pilot survey asked 203 men and 52 women (mean + SD age 46 + 13) their opinions about the terms toxic masculinity, traditional masculinity, and positive masculinity, and how they would feel if their gender was seen as the cause of their relationship or job problems. Most participants thought the term toxic masculinity insulting, probably harmful to boys, and unlikely to help men’s behaviour. Having feminist views, especially being anti-patriarchy, were correlated with more tolerance of the term toxic masculinity. Most participants said they would be unhappy if their masculinity or femininity were blamed for their work or relationship problems. Further analysis using multiple linear regression found that men’s self-esteem was significantly predicted by older age, more education, and a greater acceptance of traditional masculinity. Men’s mental positivity – which is known to be negatively correlated with suicidality – was significantly predicted by older age, a greater acceptance of traditional masculinity, and more education. Implications for the mental health of men and boys are discussed in relation to the narrative around masculinity in the media, social sciences, and in clinical psychology

Nontoxic: Masculinity, Allyship, and Feminist Philosophy

This open access book argues for allyship masculinity as an open-ended, intersectional model for feminist men. It provides a roadmap for navigating between toxic masculinity on one side, and feminist androgyny on the other. Normative visions for what men should be take many forms. For some it is love and mindfulness; for others, wildness and heroic virtue. For still others the desire to separate a healthy manhood from toxic masculinity is a mistake: better to refuse to be men and salvage our humanity. Though Ben Almassi challenges the visions that Mary Wollstonecraft, bell hooks, and others have offered, he shares their belief that masculinity can be grounded in feminist values and practices. Almassi argues that we can make sense of relational allyship as practices of feminist masculinity, such that men can make distinctive and constructive contributions to gender justice in the unjust meantime

Gender in eSports research : a literature review

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Gender and Far Right Extremism

In the media and within the literature, far right extremism has been noted as being hypermasculine in character. Yet, the framing of these movements as being male dominated, though accurate, obscures the roles that women play within these spaces. This study furthers the academic understanding of the phenomenon by presenting a comprehensive examination of the role of gender within far right extremism as a political ideology and within far right extremist groups. Gendered differences are found in the actual support for these movements and in the motivating psychological factors behind such support. Gendered differences are also present in the roles that men and women perform within these groups, with women functioning as violent actors, thinkers, facilitators, promoters, activists, and exemplars, but being unable to access leadership positions within far right extremist groups

The Preservation Of The Islamic Tradition And How Current Organizations Seek To Prevent Exploitation Of Sacred Texts And Religious Authority Spiritual Abuse And Sexual Abuse Within The Islamic Community

This research project focuses on the ways in which spiritual abuse and sexual abuse show up in religious communities, specifically within the Islamic context. It is important to speak about the spiritual abuse and sexual abuse that happens within the Islamic communities because, while a faith can be percieved to be perfect theoretically, it can be practiced and implemented in improrer ways. The tradition of the faith can be lost along the way due to personal interpretations and decontextualization of religious sacred texts, which is what is meant by spiritual abuse. When these two are paired with abuse, especially when vulnerable subjects are involved, there is an obvious disconnect that occurs between oneself and their faith. A person’s own psyche can be influenced negatively by such an experience, causing them to understandably isolate and orient themselves away from the problem at hand. Why is there an abuse of spirituality and sexual abuse within faith-based systems? What is the exact disconnect to explain why this is happening specific to Islamic communities? What can a sociologist say about the topic after close analysis and how can one frame the context? In the case of such a tender matter, it becomes urgent to find a solution to such a (unfortunately common) humanitarian issue. The importance of this study is focused on how three main organizations approach the issue of spiritual abuse and sexual abuse within the Islamic context. This project will not only highlight the problem at hand, but will aim to center what action-based solutions are being implemented to counteract the sexual as well as spiritual abuse happening via the analysis of two main different organizations