13,054 research outputs found

    A digital library for the University of York

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    The University of York has recently launched a project to set-up a multimedia repository service for the University?s research resources, both those produced out of and used within research. This project is being given a kick-start by funding from the JISC repositories and preservation programme start-up and enhancement strand, under the name SAFIR (Sound Archive Film Image Repository). Institutional repositories are growing in number within the UK and offer a variety of services, such as asset management, dissemination, preservation. For multimedia, research data and other resources, institutional-level stewardship is quite new. Often such resources are managed, or mismanaged, on a Departmental or personal level, or alternatively by large data centres and data archives. With the possible demise of the Arts and Humanities Data Service (AHDS), York is among institutions faced with a duty to find a safe, secure and long-term home for a large collection of image materials. We would like to submit a poster to Open Repositories 2008 to cover some of the challenges we face in building a repository for non-text resources

    The Pop-Pickers Have Picked Decentralised Media: the Fall of Top of the Pops and the Rise of the Second Media Age

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    The BBC has recently announced that Top of the Pops, the long-running weekly popular music programme, will broadcast its final episode in the summer of 2006. This brief \'rapid response\' article considers how the conclusion of Top of the Pops\' 42 year history may be understood as representative or indicative of broader transformation in musical appropriation. As such it considers the fall of Top of the Pops in relation to the rise of what Mark Poster has described as a \'second media age\' (Poster, 1996). This second media age is defined by the emergence of decentralised and multidimensional media structures that usurp the broadcast models of the first media age. This article argues that the decommissioning of Top of the Pops, and the ongoing expansion of \'social networking\' sites such as MySpace and Bebo, illustrates the movement from a first to a second media age. In light of these transformations I suggest here that there is a pressing need to develop new research initiatives and strategies that critically examine these new digitalised forms of musical appropriation.Music, Digital, Digitalisation, Internet, Capitalism, Social Networking, Rhetoric, Second Media Age, Authenticity, Culture

    Art and Fear : an introduction.

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    Following the controversial reception of ‘La Procedure Silence’ (2000) Virilio felt the English translation of ‘Art and Fear’ needed an introduction to clarify his views on contemporary art, technology and the body. For Continuum, the success of output 1 made Armitage the obvious choice. Output 2 links CARcentre activities to Holocaust research at Northumbria. In 2007, the School of Arts and Social Sciences appointed Konopka-Klus (curator of the Auschwitz Museum) as Visiting Fellow, following a series of highly successful lectures on the role of art at the Auschwitz-Birkenau camp. This was organised as part of an interdisciplinary project that makes Northumbria the only UK University with formal links to Auschwitz, and with a Holocaust Studies module that offers field trips to Auschwitz as part of the syllabus. Whilst working on this output (and an associated study: ‘The Aesthetics of Auschwitz’, HTV 50, Amsterdam [2003]) Armitage helped Rowe develop a theoretical understanding of the politics of suffering, for an AHRC funded practice-led doctorate entitled: Communicating Pain: Can physical pain, especially gynaecological pain and its associated psychological effects, be communicated and understood through art? Armitage’s introduction complements studies such as Nicholas Zurbrugg’s ‘Hyperviolence and Hypersexuality: Paul Virilio’ (Eyeline, 45, autumn/winter 2001). The output led to Armitage being asked to be keynote speaker at ‘Paul Virilio und die Künste’, an international conference at the Zentrum für Kunst und Medientechnologie (ZKM), Karlsruhe, Germany, 2006. Armitage presented a paper entitled ‘Virilio Over Hypermodern America: On the Recent Art of Jordan Crandall, Joy Garnett, and Elin O’Hara Slavick’. The paper will shortly be published in an edited book by Peter Weibel, the Director of ZKM. It will also be entitled ‘Paul Virilio und die Künste’, and will be published in German, by ZKM, in collaboration with publishers Merve Verlag, in Berlin, December 2007

    New literacies and future educational culture

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    The paper draws attention to three developments that are crucial to online education. First, the new literacy required by group discussion in writing, i.e. by computer‐mediated communication ('e‐talk') is discussed Educators are urged to delimit and structure their courses so that online conversations in writing are successfully framed for effective discourse. Second, new literacy arising from the merging of multimedia with text is considered It is maintained that this will enhance communication, not debase it. Third, the way that increasing ease of information retrieval is eroding boundaries between traditional disciplines is discussed It is argued that this may create new difficulties in education. The paper recommends various ways of overcoming the problems that arise from the three developments

    Historical Overview: The Parliamentary Library from Past to Present

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    Parliamentary libraries (also known under various terminologies such as federal libraries, legislative libraries, information resource centers, documentation centers, or reference services) enhance the research and information capacity of parliaments. As their histories show, however, some also came to consider their constituencies as lying beyond the confines of their parent legislature.published or submitted for publicatio

    Effects of Celiac Disease on Religion and Language

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    Celiac disease is an autoimmune disease that prevents people from digesting gluten. The diagnosis of Celiac impacts more than physical health, it irrevocably alters a person’s conception of self. Ordinary activities like airport travel, staying in hotels, and worship become complicated. For example, receiving Communion in the Roman Catholic faith is one of the ways people maintain their close relationship to God. Because the wafers used are made of gluten, those with Celiac are prevented from partaking in this sacred ritual. This leads to increased feelings of isolation and alienation from both the religious community and God. Another way it alters a person’s self-conception is by changing the very language they use. For instance, they might use new lingo such as the word “glutard.” A contraction of the words “gluten” and “retarded,” many use the term to inject humor into an often grim situation. It is an ironic term of self-reference used on social media when one has been exposed or is pointing out the dark humor that is often a part of life with Celiac disease. Those with Celiac disease often find these kinds of everyday experiences more problematic than those without, who often take these things for granted
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