On the Concept of a Notational Variant

In the study of modal and nonclassical logics, translations have frequently been employed as a way of measuring the inferential capabilities of a logic. It is sometimes claimed that two logics are “notational variants” if they are translationally equivalent. However, we will show that this cannot be quite right, since first-order logic and propositional logic are translationally equivalent. Others have claimed that for two logics to be notational variants, they must at least be compositionally intertranslatable. The definition of compositionality these accounts use, however, is too strong, as the standard translation from modal logic to first-order logic is not compositional in this sense. In light of this, we will explore a weaker version of this notion that we will call schematicity and show that there is no schematic translation either from first-order logic to propositional logic or from intuitionistic logic to classical logic

Hybrid type theory: a quartet in four movements

This paper sings a song -a song created by bringing together the work of four great names in the history of logic: Hans Reichenbach, Arthur Prior, Richard Montague, and Leon Henkin. Although the work of the first three of these authors have previously been combined, adding the ideas of Leon Henkin is the addition required to make the combination work at the logical level. But the present paper does not focus on the underlying technicalities (these can be found in Areces, Blackburn, Huertas, and Manzano [to appear]) rather it focusses on the underlying instruments, and the way they work together. We hope the reader will be tempted to sing along

One-variable fragments of intermediate logics over linear frames

A correspondence is established between one-variable fragments of (first-order) intermediate logics defined over a fixed countable linear frame and Gödel modal logics defined over many-valued equivalence relations with values in a closed subset of the real unit interval. It is also shown that each of these logics can be interpreted in the one-variable fragment of the corresponding constant domain intermediate logic, which is equivalent to a Gödel modal logic defined over (crisp) equivalence relations. Although the latter modal logics in general lack the finite model property with respect to their frame semantics, an alternative semantics is defined that has this property and used to establish co-NP-completeness results for the one-variable fragments of the corresponding intermediate logics both with and without constant domains

All Properties are Divine or God exists

A metaphysical system engendered by a third order quantified modal logic S5 plus impredicative comprehension principles is used to isolate a third order predicate D, and by being able to impredicatively take a second order predicate G to hold of an individual just if the individual necessarily has all second order properties which are D we in Section 2 derive the thesis (40) that all properties are D or some individual is G. In Section 3 theorems 1 to 3 suggest a sufficient kinship to Gödelian ontological arguments so as to think of thesis (40) in terms of divine property and Godly being; divine replaces positive with Gödel and others. Thesis (40), the sacred thesis, supports the ontological argument that God exists because some property is not divine. In Section 4 a fixed point analysis is used as diagnosis so that atheists may settle for the minimal fixed point. Theorem 3 shows it consistent to postulate theistic fixed points, and a monotheistic result follows if one assumes theism and that it is divine to be identical with a deity. Theorem 4 (the Monotheorem) states that if Gg and it is divine to be identical with g, then necessarily all objects which are G are identical with g. The impredicative origin of D suggests weakened Gaunilo-like objections that offer related theses for other second order properties and their associated diverse presumptive individual bearers. Nevertheless, in the last section we finesse these Gaunilo-like objections by adopting what we call an apathiatheistic opinion which suggest that the best concepts `God’ allow thorough indifference as to whether God exists or not

On formal aspects of the epistemic approach to paraconsistency

This paper reviews the central points and presents some recent developments of the epistemic approach to paraconsistency in terms of the preservation of evidence. Two formal systems are surveyed, the basic logic of evidence (BLE) and the logic of evidence and truth (LET J ), designed to deal, respectively, with evidence and with evidence and truth. While BLE is equivalent to Nelson’s logic N4, it has been conceived for a different purpose. Adequate valuation semantics that provide decidability are given for both BLE and LET J . The meanings of the connectives of BLE and LET J , from the point of view of preservation of evidence, is explained with the aid of an inferential semantics. A formalization of the notion of evidence for BLE as proposed by M. Fitting is also reviewed here. As a novel result, the paper shows that LET J is semantically characterized through the so-called Fidel structures. Some opportunities for further research are also discussed

Intuitionism and the Modal Logic of Vagueness

Intuitionistic logic provides an elegant solution to the Sorites Paradox. Its acceptance has been hampered by two factors. First, the lack of an accepted semantics for languages containing vague terms has led even philosophers sympathetic to intuitionism to complain that no explanation has been given of why intuitionistic logic is the correct logic for such languages. Second, switching from classical to intuitionistic logic, while it may help with the Sorites, does not appear to offer any advantages when dealing with the so-called paradoxes of higher-order vagueness. We offer a proposal that makes strides on both issues. We argue that the intuitionist’s characteristic rejection of any third alethic value alongside true and false is best elaborated by taking the normal modal system S4M to be the sentential logic of the operator ‘it is clearly the case that’. S4M opens the way to an account of higher-order vagueness which avoids the paradoxes that have been thought to infect the notion. S4M is one of the modal counterparts of the intuitionistic sentential calculus and we use this fact to explain why IPC is the correct sentential logic to use when reasoning with vague statements. We also show that our key results go through in an intuitionistic version of S4M. Finally, we deploy our analysis to reply to Timothy Williamson’s objections to intuitionistic treatments of vagueness

Modal Ω-Logic: Automata, Neo-Logicism, and Set-Theoretic Realism

This essay examines the philosophical significance of $\Omega$-logic in Zermelo-Fraenkel set theory with choice (ZFC). The duality between coalgebra and algebra permits Boolean-valued algebraic models of ZFC to be interpreted as coalgebras. The modal profile of $\Omega$-logical validity can then be countenanced within a coalgebraic logic, and $\Omega$-logical validity can be defined via deterministic automata. I argue that the philosophical significance of the foregoing is two-fold. First, because the epistemic and modal profiles of $\Omega$-logical validity correspond to those of second-order logical consequence, $\Omega$-logical validity is genuinely logical, and thus vindicates a neo-logicist conception of mathematical truth in the set-theoretic multiverse. Second, the foregoing provides a modal-computational account of the interpretation of mathematical vocabulary, adducing in favor of a realist conception of the cumulative hierarchy of sets