The proper explanation of intuitionistic logic: on Brouwer's demonstration of the Bar Theorem

Brouwer's demonstration of his Bar Theorem gives rise to provocative questions regarding the proper explanation of the logical connectives within intuitionistic and constructivist frameworks, respectively, and, more generally, regarding the role of logic within intuitionism. It is the purpose of the present note to discuss a number of these issues, both from an historical, as well as a systematic point of view

Infinity

This essay surveys the different types of infinity that occur in pure and applied mathematics, with emphasis on: 1. the contrast between potential infinity and actual infinity; 2. Cantor's distinction between transfinite sets and absolute infinity; 3. the constructivist view of infinite quantifiers and the meaning of constructive proof; 4. the concept of feasibility and the philosophical problems surrounding feasible arithmetic; 5. Zeno's paradoxes and modern paradoxes of physical infinity involving supertasks

Existence Assumptions and Logical Principles: Choice Operators in Intuitionistic Logic

Hilbert’s choice operators τ and ε, when added to intuitionistic logic, strengthen it. In the presence of certain extensionality axioms they produce classical logic, while in the presence of weaker decidability conditions for terms they produce various superintuitionistic intermediate logics. In this thesis, I argue that there are important philosophical lessons to be learned from these results. To make the case, I begin with a historical discussion situating the development of Hilbert’s operators in relation to his evolving program in the foundations of mathematics and in relation to philosophical motivations leading to the development of intuitionistic logic. This sets the stage for a brief description of the relevant part of Dummett’s program to recast debates in metaphysics, and in particular disputes about realism and anti-realism, as closely intertwined with issues in philosophical logic, with the acceptance of classical logic for a domain reflecting a commitment to realism for that domain. Then I review extant results about what is provable and what is not when one adds epsilon to intuitionistic logic, largely due to Bell and DeVidi, and I give several new proofs of intermediate logics from intuitionistic logic+ε without identity. With all this in hand, I turn to a discussion of the philosophical significance of choice operators. Among the conclusions I defend are that these results provide a finer-grained basis for Dummett’s contention that commitment to classically valid but intuitionistically invalid principles reflect metaphysical commitments by showing those principles to be derivable from certain existence assumptions; that Dummett’s framework is improved by these results as they show that questions of realism and anti-realism are not an “all or nothing” matter, but that there are plausibly metaphysical stances between the poles of anti-realism (corresponding to acceptance just of intutionistic logic) and realism (corresponding to acceptance of classical logic), because different sorts of ontological assumptions yield intermediate rather than classical logic; and that these intermediate positions between classical and intuitionistic logic link up in interesting ways with our intuitions about issues of objectivity and reality, and do so usefully by linking to questions around intriguing everyday concepts such as “is smart,” which I suggest involve a number of distinct dimensions which might themselves be objective, but because of their multivalent structure are themselves intermediate between being objective and not. Finally, I discuss the implications of these results for ongoing debates about the status of arbitrary and ideal objects in the foundations of logic, showing among other things that much of the discussion is flawed because it does not recognize the degree to which the claims being made depend on the presumption that one is working with a very strong (i.e., classical) logic

On the metaphysics of numbers

Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 1990.Includes bibliographical references (leaves 130-132).by James Hampton Page, Jr.Ph.D

Abstracta and Possibilia: Modal Foundations of Mathematical Platonism

This paper aims to provide modal foundations for mathematical platonism. I examine Hale and Wright's (2009) objections to the merits and need, in the defense of mathematical platonism and its epistemology, of the thesis of Necessitism. In response to Hale and Wright's objections to the role of epistemic and metaphysical modalities in providing justification for both the truth of abstraction principles and the success of mathematical predicate reference, I examine the Necessitist commitments of the abundant conception of properties endorsed by Hale and Wright and examined in Hale (2013); and demonstrate how a two-dimensional approach to the epistemology of mathematics is consistent with Hale and Wright's notion of there being non-evidential epistemic entitlement rationally to trust that abstraction principles are true. A choice point that I flag is that between availing of intensional or hyperintensional semantics. The hyperintensional semantic approach that I advance is a topic-sensitive epistemic two-dimensional truthmaker semantics. Epistemic and metaphysical states and possibilities may thus be shown to play a constitutive role in vindicating the reality of mathematical objects and truth, and in providing a conceivability-based route to the truth of abstraction principles as well as other axioms and propositions in mathematics

Semantic and Mathematical Foundations for Intuitionism

Thesis (Ph.D.) - Indiana University, Philosophy, 2013My dissertation concerns the proper foundation for the intuitionistic mathematics whose development began with L.E.J. Brouwer's work in the first half of the 20th Century. It is taken for granted by most philosophers, logicians, and mathematicians interested in foundational questions that intuitionistic mathematics presupposes a special, proof-conditional theory of meaning for mathematical statements. I challenge this commonplace. Classical mathematics is very successful as a coherent body of theories and a tool for practical application. Given this success, a view like Dummett's that attributes a systematic unintelligibility to the statements of classical mathematicians fails to save the relevant phenomena. Furthermore, Dummett's program assumes that his proposed semantics for mathematical language validates all and only the logical truths of intuitionistic logic. In fact, it validates some intuitionistically invalid principles, and given the lack of intuitionistic completeness proofs, there is little reason to think that every intuitionistic logical truth is valid according to his semantics. In light of the failure of Dummett's foundation for intuitionism, I propose and carry out a reexamination of Brouwer's own writings. Brouwer is frequently interpreted as a proto-Dummettian about his own mathematics. This is due to excessive emphasis on some of his more polemical writings and idiosyncratic philosophical views at the expense of his distinctively mathematical work. These polemical writings do not concern mathematical language, and their principal targets are Russell and Hilbert's foundational programs, not the semantic principle of bivalence. The failures of these foundational programs has diminished the importance of Brouwer's philosophical writings, but his work on reconstructing mathematics itself from intuitionistic principles continues to be worth studying. When one studies this work relieved of its philosophical burden, it becomes clear that an intuitionistic mathematician can make sense of her mathematical work and activity without relying on special philosophical or linguistic doctrines. Core intuitionistic results, especially the invalidity of the logical principle tertium non datur, can be demonstrated from basic mathematical principles; these principles, in turn, can be defended in ways akin to the basic axioms of other mathematical theories. I discuss three such principles: Brouwer's Continuity Principle, the Principle of Uniformity, and Constructive Church's Thesis

Systematic perspectives on diverging mathematical orientations

The popular view that mathematics is “objective” and “neutral” in the sense that it does not know different standpoints is contradicted by the factual state of modern mathematics. In the light of the dominant one-sided trends in the history of mathe-matics, fluctuating between arithmeticism and a geometrisation of this discipline, this article explores some provisional starting-points for a different view. This third option is explored by investigating some features of an acknowledgement of the uniqueness of number and space without neglecting the inter-aspectual connections between these two modal functions. An argument is advanced regarding the inevitability of employing analogical (or elementary) basic concepts, and this perspective is articulated in terms of the theory of modal aspects. Numerical and spatial terms are discussed and eventually focused on a deepened understanding of the meaning of infinity. In addition to a brief look at the circularity present in the arithmeticist claim that mathematics could be fully arithmetised (Grünbaum), attention is also asked for the agreement between Aristotle and Cantor regarding the nature of continuity – assessed in terms of the irreducibility of the numerical and spatial aspects of reality. Finally a characterisation is given of the ontological assumpt-ions of intuitionism and axiomatic formalism