ETHICAL PROBLEMS RELATED TO LANGUAGE PRACTICE IN ISLAMIC PERSPECTIVE

In this recent year, the problems that related to Ethical aspect increased significantly including in Language Practice. But ethical aspects are not always clear cut; there are many grey areas that need to be threaded with care by organ religions approach. The writer believes that it is important to understand the ethical problem related to language from Islamic Perspective. Because Islam is the truly faith that can answer all of human’s problem. This article aims, first, to identify and classify ethical problems related to language practices and second, to explain the Islamic perspective of ethic including in language practice. The theory of ethics in general and in Islamic perspective also appeared to support the content of this article. Furthermore, the writer hopes that this article can be useful for people who want to study about language practice and ethical problem in Islamic perspective especiall

Making healthcare safer by understanding, designing and buying better IT

When nobody or nothing notices an error, it may turn into patient harm. We show that medical devices ignore many errors, and therefore do not adequately support patient safety. In addition to preventable patient harm, errors may be reported ignoring potential flaws in medical device design, and front line staff may be inappropriately blamed. We present some suggestions to improve reporting and the procurement of hospital equipment

Introduction to Ethics: An Open Educational Resource, collected and edited by Noah Levin

Collected and edited by Noah Levin Table of Contents: UNIT ONE: INTRODUCTION TO CONTEMPORARY ETHICS: TECHNOLOGY, AFFIRMATIVE ACTION, AND IMMIGRATION 1 The “Trolley Problem” and Self-Driving Cars: Your Car’s Moral Settings (Noah Levin) 2 What is Ethics and What Makes Something a Problem for Morality? (David Svolba) 3 Letter from the Birmingham City Jail (Martin Luther King, Jr) 4 A Defense of Affirmative Action (Noah Levin) 5 The Moral Issues of Immigration (B.M. Wooldridge) 6 The Ethics of our Digital Selves (Noah Levin) UNIT TWO: TORTURE, DEATH, AND THE “GREATER GOOD” 7 The Ethics of Torture (Martine Berenpas) 8 What Moral Obligations do we have (or not have) to Impoverished Peoples? (B.M. Wooldridge) 9 Euthanasia, or Mercy Killing (Nathan Nobis) 10 An Argument Against Capital Punishment (Noah Levin) 11 Common Arguments about Abortion (Nathan Nobis & Kristina Grob) 12 Better (Philosophical) Arguments about Abortion (Nathan Nobis & Kristina Grob) UNIT THREE: PERSONS, AUTONOMY, THE ENVIRONMENT, AND RIGHTS 13 Animal Rights (Eduardo Salazar) 14 John Rawls and the “Veil of Ignorance” (Ben Davies) 15 Environmental Ethics: Climate Change (Jonathan Spelman) 16 Rape, Date Rape, and the “Affirmative Consent” Law in California (Noah Levin) 17 The Ethics of Pornography: Deliberating on a Modern Harm (Eduardo Salazar) 18 The Social Contract (Thomas Hobbes) UNIT FOUR: HAPPINESS 19 Is Pleasure all that Matters? Thoughts on the “Experience Machine” (Prabhpal Singh) 20 Utilitarianism (J.S. Mill) 21 Utilitarianism: Pros and Cons (B.M. Wooldridge) 22 Existentialism, Genetic Engineering, and the Meaning of Life: The Fifths (Noah Levin) 23 The Solitude of the Self (Elizabeth Cady Stanton) 24 Game Theory, the Nash Equilibrium, and the Prisoner’s Dilemma (Douglas E. Hill) UNIT FIVE: RELIGION, LAW, AND ABSOLUTE MORALITY 25 The Myth of Gyges and The Crito (Plato) 26 God, Morality, and Religion (Kristin Seemuth Whaley) 27 The Categorical Imperative (Immanuel Kant) 28 The Virtues (Aristotle) 29 Beyond Good and Evil (Friedrich Nietzsche) 30 Other Moral Theories: Subjectivism, Relativism, Emotivism, Intuitionism, etc. (Jan F. Jacko

Everyone Has Thought about Killing Someone - One Way or Another : Cannibalism and the Question of Morality in Bryan Fuller\u27s Hannibal

Popular criticism insists that violence in the media perpetuates violence in the real world. This is an especially relevant argument today as we witness on a daily basis the violence that is occurring in the United States through mass shootings, police brutality, and countless other forms of aggressive actions. While studies do show a correlation between violent media and real-world violence, there is no absolute conclusion that proves such. My thesis addresses the moral lessons that can be learned through violence on television, particularly through the creative adaptation of Thomas Harris’ Hannibal Lecter series as reimagined by Bryan Fuller in his three-season NBC television series Hannibal. I argue that the blood and gore we witness in Hannibal is not simply a form of mindless entertainment, but a modernized fairy tale replete with moral lessons. It asks us to look into ourselves, what we are capable of, and why we must be constantly aware of ourselves and our surroundings. Furthermore, it addresses the growing problem of Social and economic inequality in our world, and acts as a striking metaphor for the “haves” and the “have nots.

Bridging the gap: building better tools for game development

The following thesis is about questioning how we design game making tools, and how developers may build easier tools to use. It is about the highlighting the inadequacies of current game making programs as well as introducing Goal-Oriented Design as a possible solution. It is also about the processes of digital product development, and reflecting on the necessity for both design and development methods to work cohesively for meaningful results. Interaction Design is in essence the abstracting of key relations that matter to the contextual environment. The result of attempting to tie the Interaction Design principles, Game Design issues together with Software Development practices has led to the production of the User-Centred game engine, PlayBoard

Reasoning about Action: An Argumentation - Theoretic Approach

We present a uniform non-monotonic solution to the problems of reasoning about action on the basis of an argumentation-theoretic approach. Our theory is provably correct relative to a sensible minimisation policy introduced on top of a temporal propositional logic. Sophisticated problem domains can be formalised in our framework. As much attention of researchers in the field has been paid to the traditional and basic problems in reasoning about actions such as the frame, the qualification and the ramification problems, approaches to these problems within our formalisation lie at heart of the expositions presented in this paper

"The fundamental truths of the film remain": Researching individual reception of Holocaust films

In this article I will discuss empirical approaches to viewers' reception of films about the Holocaust. Existing studies tend to focus on the effects of, or responses to, one film or to one type of film, which results in skewed ideas about "Holocaust films" and their audiences. I will present a qualitative study of individual reception of feature films about the Holocaust I conducted in Britain, and demonstrate how a comparison of the reception of different films and genres can add to our understanding of their interpretation and impact. Differences and similarities in responses to feature films based on fictional narratives on the one hand and on "true stories" on the other hand, will be highlighted, while also taking into account viewers' interpretative communities. I will show that films based on true stories, especially if shot in a realist style, added more measurably to historical knowledge and understanding than those based on fiction, with the latter tending to be judged to different standards of authenticity. While viewers appeared to be able to recognise if a film is not primarily based on fact, they still expected a Holocaust film to be "true" in other ways

Exploring Black-Jewish Alliances In America And On College Campuses

Black and Jewish communities collaborated substantially from the late 1800s through the mid-1900s. These efforts helped progress educational, political and social equality for Blacks and Jews in America. However, political, racial and economic factors have strained community ties in recent decades. College students at campuses nationwide have begun reviving Black-Jewish relations through joint programming and dialogue. Yale University, The University of Texas at Austin and Brandeis University each house unique models of Black-Jewish collaboration. One-on-one dialogue, coupled with an intentional shift in perspective, can help combat implicit and explicit racial biases in society. The practical and psychological benefits of forming Black-Jewish student alliances on campus far outweigh the time commitment and obstacles that may arise.Plan II Honors Progra

Humane Education Volume 08, Number 01

Thou canst not stir a flower without troubling a star. -- Francis Thompson NAAHE Editorial -- A year for productive partnerships (Kathy Savesky) From \u27Ick\u27 to Interesting: building an awareness of and appreciation (Vicki Parker) Caring about the curious and creepy creatures -- a mini unit on appreciating traditionally maligned animals (Lorraine P. Holden) Happening NAAHE News -- NAAHE welcomes new staff Clip Art A special symposium looks at empathy, animals, and education -- Can Love Be Taught? (Kathy Savesky) A look at humane education summer camps (Patty Finch) Research in Review -- Do we act the way we feel? A look at the relationship between attitudes and behavior (Bill DeRosa) People & Animals -- Conquering animal stereotypes Places to go; People to see; Things to do -- Celebrating Be Kind to Animals Week (Lorraine P. Holden) Calendar Film Reviews (Argus Archives) What is a Picture Worth? -- A home or a toy

Bitcoin: the wrong implementation of the right idea at the right time

This paper is a study into some of the regulatory implications of cryptocurrencies using the CAMPO research framework (Context, Actors, Methods, Methods, Practice, Outcomes). We explain in CAMPO format why virtual currencies are of interest, how self-regulation has failed, and what useful lessons can be learned. We are hopeful that the full paper will produce useful and semi-permanent findings into the usefulness of virtual currencies in general, block chains as a means of mining currency, and the profundity of current ‘media darling’ currency Bitcoin as compared with the development of block chain generator Ethereum. While virtual currencies can play a role in creating better trading conditions in virtual communities, despite the risks of non-sovereign issuance and therefore only regulation by code (Brown/Marsden 2013), the methodology used poses significant challenges to researching this ‘community’, if BitCoin can even be said to have created a single community, as opposed to enabling an alternate method of exchange for potentially all virtual community transactions. First, BitCoin users have transparency of ownership but anonymity in many transactions, necessary for libertarians or outright criminals in such illicit markets as #SilkRoad. Studying community dynamics is therefore made much more difficult than even such pseudonymous or avatar based communities as Habbo Hotel, World of Warcraft or SecondLife. The ethical implications of studying such communities raise similar problems as those of Tor, Anonymous, Lulzsec and other anonymous hacker communities. Second, the journalistic accounts of BitCoin markets are subject to sensationalism, hype and inaccuracy, even more so than in the earlier hype cycle for SecondLife, exacerbated by the first issue of anonymity. Third, the virtual currency area is subject to slowly emerging regulation by financial authorities and police forces, which appears to be driving much of the early adopter community ‘underground’. Thus, the community in 2016 may not bear much resemblance to that in 2012. Fourth, there has been relatively little academic empirical study of the community, or indeed of virtual currencies in general, until relatively recently. Fifth, the dynamism of the virtual currency environment in the face of the deepening mistrust of the financial system after the 2008 crisis is such that any research conclusions must by their nature be provisional and transient. All these challenges, particularly the final three, also raise the motivation for research – an alternative financial system which is separated from the real-world sovereign and which can use code regulation with limited enforcement from offline policing, both returns the study to the libertarian self-regulated environment of early 1990s MUDs, and offers a tantalising prospect of a tool to evade the perils of ‘private profit, socialized risk’ which existing large financial institutions created in the 2008-12 disaster. The need for further research into virtual currencies based on blockchain mining, and for their usage by virtual communities, is thus pressing and should motivate researchers to solve the many problems in methodology for exploring such an environment