Bilingualism and conversational understanding in young children

The purpose of the two experiments reported here was to investigate whether bilingualism confers an advantage on children’s conversational understanding. A total of 163 children aged 3 to 6 years were given a Conversational Violations Test to determine their ability to identify responses to questions as violations of Gricean maxims of conversation (to be informative and avoid redundancy, speak the truth, and be relevant and polite). Though comparatively delayed in their L2 vocabulary, children who were bilingual in Italian and Slovenian (with Slovenian as the dominant language) generally outperformed those who were either monolingual in Italian or Slovenian. We suggest that bilingualism can be accompanied by an enhanced ability to appreciate effective communicative responses

Linguistics in the Study and Teaching of Literature

Literary texts include linguistic form, as well as specialized literary forms (some of which also involve language). Linguistics can offer to literary studies an understanding of these kinds of form, and the ways by which a text is used to communicate meaning. In order to cope with the great variety of creative uses of language in literature, linguistics must acknowledge that some texts are assigned structure by non-linguistic means, but the boundaries between linguistic and non-linguistic explanations for literary language are not clearly drawn. The article concludes with discussion of what kinds and level of linguistics might usefully be taught in a literature classroom, and offers practical suggestions for the application of linguistics to literature teaching

The use and function of gestures in word-finding difficulties in aphasia

Background: Gestures are spontaneous hand and arm movements that are part of everyday communication. The roles of gestures in communication are disputed. Most agree that they augment the information conveyed in speech. More contentiously, some argue that they facilitate speech, particularly when word-finding difficulties (WFD) occur. Exploring gestures in aphasia may further illuminate their role. Aims: This study explored the spontaneous use of gestures in the conversation of participants with aphasia (PWA) and neurologically healthy participants (NHP). It aimed to examine the facilitative role of gesture by determining whether gestures particularly accompanied WFD and whether those difficulties were resolved. Methods & Procedures: Spontaneous conversation data were collected from 20 PWA and 21 NHP. Video samples were analysed for gesture production, speech production, and WFD. Analysis 1 examined whether the production of semantically rich gestures in these conversations was affected by whether the person had aphasia, and/or whether there were difficulties in the accompanying speech. Analysis 2 identified all WFD in the data and examined whether these were more likely to be resolved if accompanied by a gesture, again for both groups of participants. Outcomes & Results: Semantically rich gestures were frequently employed by both groups of participants, but with no effect of group. There was an effect of the accompanying speech, with gestures occurring most commonly alongside resolved WFD. An interaction showed that this was particularly the case for PWA. NHP, on the other hand, employed semantically rich gestures most frequently alongside fluent speech. Analysis 2 showed that WFD were common in both groups of participants. Unsurprisingly, these were more likely to be resolved for NHP than PWA. For both groups, resolution was more likely if a WFD was accompanied by a gesture. Conclusions: These findings shed light on the different functions of gesture within conversation. They highlight the importance of gesture during WFD, both in aphasic and neurologically healthy language, and suggest that gesture may facilitate word retrieval

The use of colloquial words in advanced French interlanguage

This article addresses the issue of underrepresentation or avoidance of colloquial words in a cross-sectional corpus of advanced French interlanguage (IL) of 29 Dutch L1 speakers and in a longitudinal corpus of 6 Hiberno-Irish English L1 speakers compared with a control of 6 native speakers of French. The main independent variable analysed in the latter corpus is the effect of spending a year in a francophone environment. This analysis is supplemented by a separate study of sociobiographical and psychological factors that affect the use of colloquial vocabulary in the cross-sectional corpus. Colloquial words are not exceptionally complex morphologically and present no specific grammatical difficulties, yet they are very rare in our data. Multivariate regression analyses suggest that only active authentic communication in the target language (TL) predicts the use of colloquial lexemes in the cross-sectional corpus. This result was confirmed in the longitudinal corpus where a t-test showed that the proportion of colloquial lexemes increased significantly after a year abroad

The ontology of signs as linguistic and non-linguistic entities: a cognitive perspective

It is argued that the traditional philosophical/linguistic analysis of semiotic phe-nomena is based on the false epistemological assumption that linguistic and non-linguistic entities possess different ontologies. An attempt is made to show where linguistics as the study of signs went wrong, and an unorthodox account of the na-ture of semiosis is proposed in the framework of autopoiesis as a new epistemology of the living

Ethnographies of critique: critical judgment as cultural practice

INTRODUCTION This paper sketches out some preliminary thoughts about what it might mean to conceptualise critique as a textured and variegated cultural practice, and whether it is possible and desirable to study it as we do other cultural practices, ethnographically. I would like to begin by posing three questions, taking as a point of departure Nikolas Kompridis’ statement that in modern capitalist societies there is nothing ‘more urgent today than to resist the sense that our possibilities are contracting or that they are exhausted’ (2006: 280). First, then, is this statement true, in the broadest sense of the term? Second, if this were the case, what kind of cultural practices, what kinds of knowledge, and what ways of being with others have the effect of opening futures up rather than closing them down—and should we necessarily accept the ones that critical theorists recommend as positive goods? Finally, if we can recognise these practices in theoretical or philosophical terms, should we also try to study them in more ‘empirical’ or interpretive ways