A tribute to Elizaveta Ubryatova: professional life and personal destiny

The article was submitted on 10.06.2015. Translated by Dr. Lilia Gorelova.In Russia, the name of prominent turkologist Elizaveta Ivanovna Ubryatova, at present is known mostly to specialists who study the languages spoken by the Northern peoples of the country. However, the essence of scientific research of a linguist of such a calibre includes naturally attentive and concerned attitude to the fate of the peoples residing in the North of Russia, which was especially important in the conditions of the Soviet era. Survival of the Northern peoples and their languages became for Ubryatova not only a scientific problem but also a mission of vital importance. Ubryatova’s scientific interests were not restricted to linguistic problems, she also purposefully studied the important monuments of folk literature and ethnography of indigenous peoples. This was due to her scientific breadth, social responsibility, and commitment to a supreme mastery of the research object. That is why she became the founder of the original linguistic and cultural school in the study of the history and structures of languages spoken by peoples living in the North of Russia. The scale of her bright personality, combined with her intelligence, patience, and feminine care about colleagues and students, made her a center of attraction for researchers in this field. She launched an extensive project of publishing works devoted to folklore of the peoples who inhabited the Northern territories of Russia, and whose traditional culture became a part of the world culture as a result. The languages of the Dolgans and Yakuts became the main topics of her research. In this article, we outline the major ideas proposed by Ubryatova in her works, viz., those concerning the origin of the Turkic languages, Dolgan and Yakut in particular, and principles of the organization of the Yakut syntax. In her works, devoted to syntactic problems, Ubryatova determined the fundamental characteristic features of systemic organization of Turkic languages, Yakut in particular, as the ability of these languages to link language units of different levels between each other by using the same grammatical means. In Turkic languages, almost all syntactic relations between clauses can be expressed grammatically, and this linguistic phenomenon entails the existence of a diverse and advanced system of non-finite verbal forms. These important findings can be successfully generalised to embrace all Altaic languages. Addressing a linguistic problem, Ubryatova combined her deep intuition with intensive field work and systematic theoretic investigation. Monographs and textbooks written by Ubryatova belong to the gold reserve of Turkology and cultural linguistics.Среди российских лингвистов имя Елизаветы Ивановны Убрятовой известно преимущественно специалистам, изучающим языки народов Севера. Однако суть научных изысканий лингвистов этого профиля закономерно включала в себя неравнодушное отношение к судьбе народов Севера в условиях советского времени, что для Убрятовой было не только научной, но и жизненной задачей. Елизавета Ивановна, путь которой отчасти случайно пересекся с исследованием не только языка, но и памятников фольклорной словесности и этнографии, отнюдь не случайно, а в результате научной добросовестности и стремления к доскональному знанию объекта исследования становится основателем оригинального лингвокультурологического направления в изучении истории и структуры языков народов, живущих на севере России. Масштаб личности, яркая индивидуальность в сочетании с настоящей интеллигентностью, терпением и женской заботой об окружающих сотрудниках и учениках сделали ее центром притяжения, позволили сформировать школу, запланировать и осуществить величественный проект издания фольклора народов Севера, где самобытная культура этой территории стала частью мировой культуры. Главными в ее исследовании стали тюркские языки - долганский и якутский. В статье прописаны основные тезисы работ Убрятовой по темам «Происхождение тюркских языков» и «Принципы организации синтаксиса якутского языка». В трудах по синтаксису Елизавета Убрятова определяет особенность системной организации тюркских языков, и якутского в частности, как способность единиц разного уровня соединяться при помощи одних и тех же средств. Идея Убрятовой о том, что почти все синтаксические отношения имеют грамматические выражения, что и определяет систему глагольных форм, как показано в статье, оказалась принципиально важна не только для тюркологии. В ее лингвистических изысканиях тонкая интуиция сочеталась с огромной полевой работой и системными исследованиями каждого вопроса. Научные сочинения Убрятовой составляют золотой фонд тюркологии

Changing Gender Roles and Economies in Taimyr

This article is an inquiry into the extent to which, and how, roles of men and women in indigenous communities in north-central Siberia have changed along with the changing economic and political context from the 1917 Communist Revolution to the post-Soviet era. The starting point for this investigation is archived data from the 1926/27 Polar Census of Siberia. Fieldwork conducted in the region in the 1990s and 2000s provides comparative materials. During this 80-year period, the development of centralized settlements and regional urban areas brought increasing professionalization of traditional economic activities and greater involvement of the indigenous population in civil service work. As a result, the flexibility of gender roles in the indigenous pre-Soviet economy was sacrificed in favor of work in state companies and organizations that followed gender contracts imposed following the general Soviet model. In the post-Soviet period, following the collapse of the Soviet planned economy greater flexibility in gender roles has been observed, along with increasing importance of informal exchange networks and reliance upon hunting, fishing and trapping as key inputs to local economies

Sharing, Subsistence, and Social Norms in Northern Siberia

The majority of families in Ust’-Avam in northern Siberia are dependent on subsistence hunting, fishing, and trapping and have been part of a vertically integrated industrial economy in a remote area of the former Soviet Union. Thus, the results from behavioral games conducted there in 2003—the dictator game (DG), the ultimatum game (UG), and the third-party punishment game (TPG)—lend themselves to comparison with other indigenous hunter-gatherers, as well as with working communities in other nation-states

Contact-induced change in Dolgan : an investigation into the role of linguistic data for the reconstruction of a people’s (pre)history

This study explores the role of linguistic data in the reconstruction of Dolgan (pre)history. While most ethno-linguistic groups have a longstanding history and a clear ethnic and linguistic affiliation, the formation of the Dolgans has been a relatively recent development, and their ethnic origins as well as their linguistic affiliation have been a matter of debate. According to some scholars, the Dolgans, who inhabit the Taimyr Peninsula and the Anabar district of the Republic of Sakha (Yakutia), are Turkic people who adopted a Tungusic name and certain Tungusic cultural features. Others hold the view that they have Tungusic origins but shifted to a Turkic language. Migrations and frequent contacts with other ethnic groups complicate a reconstruction of their past. Accepting the idea that contact settings may correlate with linguistic outcomes, contact-induced changes in Dolgan are analysed and used to infer information about the nature of the contact settings in which they occurred. The linguistic conclusions are interpreted in a multidisciplinary context, integrating insights from history, ethnography as well as from population genetics. In particular, linguistic patterns of contact influence are correlated with genetic admixture patterns, providing new insights into the prehistoric migration patterns of the Dolgans. Due to its holistic approach, this study provides an example of the innovative ways in which data from different disciplines can be combined to gain a deeper understanding of a people__s past and identity, and provides a valuable contribution to the investigation of Siberian history.Max Planck SocietyLanguage Use in Past and Presen

Siberian languages in contact, 1 : collective numerals in Yakut, Dolgan, Tuvinian, Tofalar and some other Turkic languages

Morphological categories of Siberian Turkic numerals are particularly complex and therefore deemed to be especially advantageous to areal investigations. The aim of this paper is to see whether (at least some of) the suffixes of collective numerals can readily be used as isogloss connecting Yakut and Dolgan with Tuvinian and Tofalar or, maybe, also some other Turkic languages

Siberian languages in contact, 1: Collective numerals in Yakut, Dolgan, Tuvinian, Tofalar and some other Turkic languages

Morphological categories of Siberian Turkic numerals are particularly complex and therefore deemed to be especially advantageous to areal investigations. The aim of this paper is to see whether (at least some of) the suffixes of collective numerals can readily be used as isogloss connecting Yakut and Dolgan with Tuvinian and Tofalar or, maybe, also some other Turkic languages

A Review of Literature on the Language Policy of Imperial Russia and the Modern Linguistic Situation

The article was submitted on 16.12.2017.Прослеживается национальная и языковая политика России с 1800 г. по начало XX в. на основе исторических, историографических, социологических и социолингвистических источников. «Устав об управлении инородцев» (1822), установивший систему управления коренными на родами Сибири, был показателен для российской национальной политики. Он предписывал самоуправление этнических групп, полную веротерпимость, использование родных языков в официальных процедурах, школьном образовании и богослужении. После польских восстаний 1830–1831 и 1863 гг. политика в отношении национальных меньшинств изменилась, империя начала усиливать контроль западных регионов. Польский язык был запрещен в школах и изданиях за пределами Королевства Польша, в качестве альтернативы стали продвигаться литовский и белорусский языки, кириллическое письмо, радикальные проявления украинофилии подавлялись, распространились русские школы. Политика России демонстрировала динамические колебания, зависящие от внутриполитических условий и международной ситуации, – она носила либеральный характер в спокойное и процветающее время и становилась более авторитарной во времена внешних/внутренних угроз. Модель управления России национальными провинциями предполагала сохранение этнического и языкового разнообразия. В XX в. она привела к принципу демократического централизма в национальной политике СССР, автономии советских национальных республик, объединенных в единое централизованное многонациональное государство. Российская Федерация в значительной степени унаследовала свою нынешнюю национальную политику от имперской и советской моделей.This article traces Russian nationality and language policies from 1800 to the early 20th century based on historical, historiographic, sociological, and sociolinguistic sources. The 1822 Charter on the Governance of Indigenous Peoples (concerning the peoples of Siberia) was indicative of Russian national policies in general. It ordained that ethnicities be self-governed and that official routines, school education and church services be in native languages. However, following the Polish uprisings of 1830–1831 and 1863, the empire began to tighten its grip on its western regions. Polish was banned from schools and publications outside the Kingdom of Poland, while Ukrainophilia was repressed; alternatively, Lithuanian and Belarusian were advanced and Russian schools introduced. Basically, the policies of Russia reveal a pattern of dynamic fluctuations, dependent on domestic political conditions and the international situation – liberal in calm and prosperous times, repressive in times of external/internal threats. By and large, Russia governed so as to preserve the diversity of its national provinces. In the 20th century, it quite logically resulted in the principle of democratic centralism in the nationality policy of the USSR, the autonomy of Soviet national republics united in a single centralised multinational state. The Russian Federation largely inherited its current nationality policy from imperial and Soviet models

A novel approach for elucidating the complex maternal prehistories of Siberian ethnolinguistic groups using complete mitochondrial genomes

Siberia is an ideal region for exploring population histories from a molecular anthropological perspective given the diverse human populations, in terms of linguistic affiliation and lifestyle, currently inhabiting this geographically large region. As such, this thesis explores new methodologies for the investigation of the genetic histories of Siberian populations. While previous genetic work in this area of the world was able to provide detailed insights into paternal histories based on Y chromosomal data, it was not as successful on the maternal side. There existed difficulties in exploring the complex maternal demographic histories due to high levels of sequence identity between individuals in different populations when using only a very small region of the mitochondrial DNA (mtDNA), known as the hypervariable region I (HV1). This realization led to the initial focus of this dissertation which was to identify and test improved methods of sequencing entire mtDNA genomes. This was necessary because the mtDNA genomes that were published for human Siberian populations and across the globe prior to the work described here were chosen based on specific sub-sample selection criteria that introduced an ascertainment bias rendering them unusable for population-wide analyses. After testing multiple next generation DNA sequencing methods, I helped develop a sequencing library preparation method based on multiplexing and hybridization enrichment of mtDNAs for sequencing by synthesis that has since become widely used in labs across the globe. Comparing the same samples sequenced by both the traditional and new methods for five ethnolinguistic populations showed that these new methods were robust and could lead to different inferences about population histories while avoiding a sampling bias. Based on the results of this thesis it is now recommended for researchers to sequence complete mtDNA genomes for all relevant samples within a collection. By applying these methods to additional Siberian populations it was possible to better describe maternal population contact and identify demographic changes over time. This additional information allowed for the identification of putative drops in the maternal effective population sizes in the Siberian populations examined here. When examining the potential migrations and population contact between Turkic-speaking Yakuts and the Tungusic-speaking Even and Evenks, there exists a differential sharing of haplotypes suggesting that the Tungusic speaking populations herein were already in the northern region and split prior to the expansion of the Yakuts into their territory. The putative origin of the Yakuts as being around Lake Baikal was given additional support from the analyses included in this study and the origins of the Dolgans were shown to predominately include the admixture of Yakuts and Evenks

Religions around the Arctic

At a seminar at the University of Bergen, Norway, in September 2018, scholars from Denmark, Finland, Norway, and Sweden presented and discussed various forms of source criticism and comparison with examples from the Arctic and Sub-Arctic regions of Eurasia and North America. A selection of the papers read at the seminar are published in this volume. Each of the chapters in the first part compares local phenomena from two or more cultural contexts: a Swedish, a Karelian, an Estonian and an Irish place name that include words for hostage (Stefan Olsson), Old Icelandic and Sami ancestor mountains (Eldar Heide), and Finno-Karelian bear incantations and Ob-Ugrian bear songs (Vesa Matteo Piludu). The second part gives examples of different forms of source criticism in the analysis of indigenous Sami religion. The functions of a newly found ritual drum is discussed in relation to contemporary written sources (Dikka Storm & Trude Fonneland), the court proceedings from a witchcraft trial in 1692 is discussed with the help of Gérard Genette’s category ‘voice’ (Liv Helene Willumsen), and a content analysis of an introduction to indigenous Sami religion shows that the editor added text of his own to the original manuscript (Konsta Kaikkonen). In the third part, the area is widened to other parts of the Arctic. Here, a selection of theoretical perspectives is used to illuminate local empirical material. They give examples of how Native North American bear rituals and sweat bath traditions can be analysed with the help of an ecology of religion model and ritual theories, respectively (Riku Hämäläinen), of how Soviet researchers used the concepts of ‘spirits’ and ‘gods’ when they analysed the world view of the Nganasan (Olle Sundström), and of how representatives of academia have been instrumental in the ‘finding, claiming, and authorizing’ of Sakha religions (Liudmila Nikanorova). Although the papers only deal with a few of the peoples living in the Arctic and Sub-Arctic regions, the examples of source critical and comparative problems they discuss are of great general relevance