Se Doefel Daner

When the Angles, Saxons and Jutes invaded England during the fifth century, they wiped out the native Celts both physically and linguistically. Except for place-names, only a half-dozen or so Celtic words entered Old English. By the ninth century, with the Celts all but exterminated, the Anglo-Saxons settled down to enjoy the good English life

New insights on Celtic migration in Hungary and Italy through the analysis of non-metric dental traits

The Iron Age is characterized by an extended interweaving of movements by Celts in Europe. Several waves of Celts from Western and Central Europe migrated southeast and west from the core area of the La Téne culture (between Bourgogne and Bohemia). Through the analysis of non-metric dental traits, this work aims to understand the biological relationship among Celtic groups arrived in Italy and the Carpathian Basin, as well as between local populations and Celtic newcomers. A total of 10 non-metric dental traits were analyzed to evaluate biological affinities among Celts (Sopron-Krautacker and Pilismarót-Basaharc) and Scythians-related populations from Hungary (Tápiószele), Celts from continental Europe (Switzerland and Austria), two Iron Age Etruscan-Celtic sites from northern Italy (Monterenzio Vecchio and Monte Bibele), 13 Iron Age central-southern Italic necropolises, and the northern Italian Bronze Age necropolis of Scalvinetto. Strontium isotopes were measured on individuals from the necropolis of Monte Bibele to infer their local or non-local origin. Results highlight the existence of statistically significant differences between Celts and autochthonous Italian groups. Celtic groups from Hungary and Italy (i.e., non-local individuals of Monterenzio Vecchio and Monte Bibele) share a similar biological background, supporting the historical records mentioning a common origin for Celts migrated to the eastern and southern borders of today’s Europe. The presence of a supposed Steppean ancestry both in Celts from Hungary and Celts from northern Italy corroborates the hypothesis of the existence of a westward migration of individuals and genes from the Steppe towards northern Italy during the Bronze and Iron Age, which contributed to the biological variability of pre-Celtic and later Celtic populations, respectively. Conversely, individuals from central-southern Italy show an autochthonous pre-Iron Age background. Lastly, this work supports the existence of Celtic migratory routes in northern Italy, as shown by biological and cultural admixture between Celts and Italics living together

Gods, Heroes, & Kings: The Battle for Mythic Britain

The islands of Britain have been a crossroads of gods, heroes, and kings-those of flesh as well as those of myth-for thousands of years. Successive waves of invasion brought distinctive legends, rites, and beliefs. The ancient Celts displaced earlier indigenous peoples, only to find themselves displaced in turn by the Romans, who then abandoned the islands to Germanic tribes, a people themselves nearly overcome in time by an influx of Scandinavians. With each wave of invaders came a battle for the mythic mind of the Isles as the newcomer\u27s belief system met with the existing systems of gods, legends, and myths.In Gods, Heroes, and Kings, medievalist Christopher Fee and veteran myth scholar David Leeming unearth the layers of the British Isles\u27 unique folkloric tradition to discover how this body of seemingly disparate tales developed. The authors find a virtual battlefield of myths in which pagan and Judeo-Christian beliefs fought for dominance, and classical, Anglo-Saxon, Germanic, and Celtic narrative threads became tangled together. The resulting body of legends became a strange but coherent hybrid, so that by the time Chaucer wrote The Wife of Bath\u27s Tale in the fourteenth century, a Christian theme of redemption fought for prominence with a tripartite Celtic goddess and the Arthurian legends of Sir Gawain-itself a hybrid mythology.Without a guide, the corpus of British mythology can seem impenetrable. Taking advantage of the latest research, Fee and Leeming employ a unique comparative approach to map the origins and development of one of the richest folkloric traditions. Copiously illustrated with excerpts in translation from the original sources,Gods, Heroes, and Kings provides a fascinating and accessible new perspective on the history of British mythology. [From the publisher]https://cupola.gettysburg.edu/books/1066/thumbnail.jp

There were many Celtic connections in the fight against reactionary imperialism

No abstract available

On the rotational dynamics of the Rattleback

The Rattleback is a very popular science toy shown to students all over the world to demonstrate the non-triviality of rotational motion. When spun on a horizontal table, this boat-shaped object behaves in a peculiar way. Although the object appears symmetric, the dynamics of its motion seem very asymmetric. When spun in the preferred direction, it spins smoothly, whereas in the other direction it starts to oscillate wildly. The oscillation soon dies out and the rattleback starts to spin in the preferred way. We will construct and go through an analytical model capable of explaining this behaviour in a simple and intelligible way. Although we aim at a semi-pedagogical treatise, we will study the details only when they are necessary to understand the calculation. After presenting the calculations we will discuss the physical validity of our assumptions and take a look at more sophisticated models requiring numerical analysis. We will then improve our model by assuming a simple friction force.Comment: 17 pages and 2 figures, typos corrected, some minor additions and rewording

Ethnicity and the Writing of Medieval Scottish history

Historians have long tended to define medieval Scottish society in terms of interactions between ethnic groups. This approach was developed over the course of the long nineteenth century, a formative period for the study of medieval Scotland. At that time, many scholars based their analysis upon scientific principles, long since debunked, which held that medieval 'peoples' could only be understood in terms of 'full ethnic packages'. This approach was combined with a positivist historical narrative that defined Germanic Anglo-Saxons and Normans as the harbingers of advances of Civilisation. While the prejudices of that era have largely faded away, the modern discipline still relies all too often on a dualistic ethnic framework. This is particularly evident in a structure of periodisation that draws a clear line between the 'Celtic' eleventh century and the 'Norman' twelfth. Furthermore, dualistic oppositions based on ethnicity continue, particularly in discussions of the law, kingship, lordship and religion

Moving Beyond Gender Stereotypes: Reinterpreting Female Celtic Statues from Entremont, France

In the field of archaeology, male bias has been prevalent in both theory and practice. Female Celtic statues from Entremont, France are an example of how this bias can negatively affect the study of past peoples. Male archaeologists who have excavated or studied the site of Entremont have given little attention to the female statues found on the site, despite being a unique find. The few interpretations that they did provide were sexist, and the female statues were treated as secondary to male statues, reflecting the perceived inferiority of women to men in ancient societies. This can lead to not only incomplete but also likely incorrect narratives of the lives of Celtic women from Entremont and the larger Celtic world. The goals of this paper are to address these biases, and work beyond them in order to provide a more holistic perspective on Celtic women and their roles within society

Celts Ancient and Modern: Recent controversies in Celtic Studies

This article reviews the recent conflicts over the Celts largely generated in the field of archaeology, but also affecting some other areas of Celtic Studies.  The debate has been renewed in reaction to the recent exhibitions on The Celts: Art and Identity at the British Museum and the the National Museum of Scotland

Documentation of Additional Vessels from the Johns Site (41CP12), Camp County, Texas

The Johns site (41CP12) is a Titus phase cemetery in the Prairie Creek valley in the Big Cypress Creek stream basin of the Northeast Texas Pineywoods. The Caddo artifacts from the site are from the Robert L. Turner, Jr. and Tommy John collections. Both men are current residents of Camp County, Texas. total of 35 Late Caddo (ca. A.D. 1400-1680), Titus phase, burials were excavated between May 1966 and December 1984 at the Johns site. The first 19 burials were excavated by Tommy Johns and Robert L. Turner, Jr., and Johns continued to excavate burials at the site until 1984. No single map of the plan of the Johns site cemetery exists in the available notes, but enough information is provided to reconstruct the arrangement and extent of the burial interments. The burials occur in a number of east-west rows, with the head of the deceased oriented almost always to face to the west. The deceased were placed in long, narrow, and relatively deep burial pits in an extended supine position, with funerary offerings generally placed along both the sides of the body and at the feet. Funerary offerings consisted of ceramic vessels (3-16 vessels per burial), ceramic pipes, arrow points (usually in quivers), celts, smoothing stones, as well as scrapers and other chipped stone tools. All of the burials have ceramic vessel funerary offerings, but only a small proportion had either ceramic pipes (25.7% of the burials), arrow points (62.9% of the burials), celts (17.1% of the burials), or other stone tools (17.1% of the burials) placed in the burial pit. In the summer of 2009, the Robert L. Turner, Jr. vessel and pipe collection and the Tommy Johns collection of vessels, pipes, celts, and arrow points were fully documented from the Johns site. A detailed description of each ceramic vessel or ceramic pipe was made for documentation purposes, accompanied by drawings appended to vessel documentation forms (on file, Archeological & Environmental Consultants, LLC files in Austin, Texas), where needed, of ceramic vessel decorative motifs or pipe morphology to supplement the artifact descriptions. Analysis notes and photographs were also obtained on the arrow points, celts, and other stone artifacts from a number of burials in the Johns collection. A total of 277 ceramic vessels were documented in the Turner and Johns collections from the Johns site. Subsequent to the completion of the published report, Tommy Johns located six additional vessels from the Johns site cemetery in his collection, and these vessels were documented in January 2010. This article provides information on the six previously undocumented vessels from the Johns site, increasing the total number of vessels to 283.1 With the larger sample of 283 vessels, the vessels from the Johns site are dominated by engraved fine wares (68.1%). Utility wares comprise 25.5% of the ceramic vessel mortuary offerings, and plain wares another 6.4%

Vernacular Religion, Contemporary Spirituality and Emergent Identities: Lessons from Lauri Honko

This article examines lessons which can still be learned from Professor Lauri Honko’s research and writings, particularly for those working at the interstices of folklore and religious studies who appreciate the mutually enriching relationship between the two fields which has been the hallmark of modern Finnish and Nordic scholarship. Three broad areas are considered here by way of illustration: the importance of studying belief and the continuing utility of genre as a tool of research; the use of folklore and material culture in the formation of cultural and spiritual identities in the contemporary milieu; and tradition ecology in relation to Celtic spirituality