Beyond De-Identification Record Falsification to Disarm Expropriated Data-Sets

The wild enthusiasm for big data and open data has brought with it the assumptions that the utility of data-sets is what matters, and that privacy interests are to be sacrificed for the greater good. As a result, techniques have been devised to reduce the identifiability of expropriated data-records, on the assumption that privacy is to be compromised to the extent necessary. This paper argues for and adopts data privacy as the objective, and treats data utility for secondary purposes as the constraint. The inadequacies of both the concept and the implementation of de-identification are underlined. Synthetic data and Known Irreversible Record Falsification (KIRF) are identified as the appropriate techniques to protect against harm arising from expropriated data-sets

A Reconsideration of the Foundations of Identity Management

There is widespread recognition that, during the process of digitalisation, much greater care is necessary in relation to the needs of individuals and society. One key area in which tensions exist is identity management. People think that their identities are intrinsic to themselves. Yet organisations represent themselves as \u27provisioning\u27 people with their \u27identities\u27. In addition, the model of identity that organisations typically use evidences some important deficiencies. A fresh approach is needed to the model that underpins organisations\u27 management of their relationships with people. This needs to be based on a deeper appreciation by designers of the nature of the phenomena that they seek to document and to exercise control over. A model of those phenomena is needed that is pragmatic, in the sense of fulfilling the needs of information systems (IS) practitioners and organisations, but also of the people whose data the organisation handles. It also needs to reflect metatheoretic insights. This paper presents such a model. It commences by drawing on ontology, epistemology and axiology in order to establish an outline metatheoretic model. The model is articulated, at the conceptual level and at the data modelling level. Initially, a relatively simple model is established, sufficient for inanimate objects and artefacts. The more complex requirements of humans are then addressed. It is contended that the resulting model provides a robust framework for identification and authentication in IS

Is altruism dead? A critical case study on the paradigm shift in open government data

The broad and continued success of Free/Libre and Open Source Software (FLOSS) has helped to spread its ideology to many other domains, including Open Government Data (OGD), which has recently gained prominence due to its potential for feeding algorithms. Despite the anti-market and anti-corporation values around free sharing, citizen participation, and unrestricted transparency propagated in particular by a highly idealized academic discourse on OGD, our case study of the development of Switzerland’s national OGD portal suggests that the altruistic and philanthropic notion that is often associated with OGD needs to be reconsidered. We show that low use, on one side, and the practical necessity towards cost-recovery behaviors, on the other side, have led to a compromise of the altruistic ideological beginnings of OGD and paved the way for a pragmatic shift towards a more utilitarian, partly even protectionist, view on liberating and sharing data

Understanding Resistance to Foreign Occupation

There have been some 163 foreign occupations since 1900. In many cases, military occupations have led to bloody and protracted resistance, while in most cases occupiers faced little resistance at all. This dissertation seeks to answer the puzzle: under what conditions do foreign occupations produce consequential resistance? Conventional wisdom holds that resistance is driven by nationalism. However, states exhibit different levels of resistance to different occupiers, indicating that not only the nature of the occupied but also the nature and the policies of occupiers play a role. Specifically, I look at the role of political dislocation and trust. First, domestic groups that would have otherwise waited out the occupation may be driven to resistance when occupiers implement policies or establish institutions that permanently weaken their relative domestic position, what I call political dislocation. Second, resistance will be muted when occupiers can credibly commit to treating the population benignly and vacating occupied territory promptly. I argue that democracies, international organizations, and co-religionists are better able to make credible commitments and therefore more likely to elicit trust among occupied communities. Conversely, occupiers that victimize the occupied population will face greater resistance. I test these hypotheses on an original dataset of occupier fatalities in every occupation since 1900. Drawing on geospatial data, I then conduct a sub-national quantitative and qualitative study of resistance in Afghanistan. Finally, in order to ensure that these findings are generalizable, I conduct a set of case studies comparing the Soviet and German occupations of Lithuania; the Vietnamese and UN occupations of Cambodia; and the Syrian, Multinational, UN, and Israeli occupations of Lebanon. I find that political dislocation, in the form of forceful regime change, increases the likelihood of resistance. I also find that occupations led by democracies, international organizations, and co-religionists are generally less likely to face resistance. Thus, the nature and context of occupation are some of the most important predictors of resistance

An initial evaluation of market-based land reform in Brazil: Can it create sustainable communities?

Land reform is a burning issue in Brazil. Redistribution of land through government expropriation has proven to be difficult and expensive as unwilling landowners can hold up the process for years, or defeat it, in the courts. In 1997, the World Bank, at the request of the Brazilian Government, approved Land Reform and Poverty Alleviation Pilot Project 4147-BR -- known in Brazil as the Cedula da Terra. This program instituted a market based approach to land reform through which eligible agricultural workers could form associations and obtain subsidized financing to purchase land from willing sellers. As there was no previous work that comprehensively brought together the historical and legal roots of land in Brazil from a land reform perspective, this study initially sets out that history. It then asks the question: Is market-based land reform potentially an effective instrument to redistribute land to working farmers in a socially, environmentally, and economically sustainable manner? In order to answer that question, case study research was carried out in seven Cedula da Terra land reform settlements in northern Bahia. Sustainability was defined as land reform settlements being socially, economically, and environmentally viable for a minimum one generation. Data from the case studies was analyzed and placed in the larger context of Brazilian land reform history. The primary finding is that viable settlements can be developed through market-based land reform where sufficient support is provided. Additional recommendations are provided as to factors that tend to increase the success of such settlements

Hip Hop Versus Rap: An Ethnography of the Cultural Politics of New Hip Hop Practices

Using field observations, interview narratives, and lyrical analysis, this thesis argues that the increasing presence of hip hop arts in social spheres not popularly associated with hip hop such as community activism, school-based education and theatre is traceable to an intra cultural political struggle I term ‘hip hop versus rap’. Hip hop versus rap opposes the notion of a temporally prior, authentic hip hop culture to its degeneration into commercial and ‘anti-social’ rap music. As a redemptive discourse hip hop versus rap seeks to annex a socially responsible hip hop culture from its popular caricature by culturally exogenous interests. As part of a progressive grassroots, hip hop’s extension into new educational and artistic domains thus marks, at one level, a continuation of longstanding black diaspora struggles around race and cultural cooptation. Correspondingly, a hallmark of its pedagogic practices on the ground is a continuous reflexive commentary on the progressive uses to which hip hop can and should be put. These new hip hop practices, moreover, are philosophically and politically heterogeneous with respect to their sources, motives, and output. Hip hop versus rap can equally serve racial absolutism and mysticism, on the one hand, and, on the other, an avowed commitment to artistic and pedagogic innovation troubling fixed cultural and ethnic borders. Of equal significance, however, hip hop’s ‘communitarian’ ‘grassroots’ turn is also related to emerging forms of municipal and state sponsorship. In conditions of social risk and individualisation youth and educational services are seen as needing as far as possible to be fashioned around the cultural dispositions and preferences of their ‘at-risk’ users - or consumers. This means that another signal feature of hip hop versus rap – particularly as an educational project – is the way in which it marks a convergent point of vernacular cultural politics and histories and historically novel approaches by the state to the support, control and regulation of problem youth

White oil, excavations and the disappearance of the West Bank

The research project considers how the processes of artistic production and their modes of reception can transform our understanding of the geopolitical and spatial relations of the Occupied Palestinian Territories. It does this through a study of the extraction and exploitation of stone from the quarries in the Occupied Palestinian Territories of the West Bank. It uses film to speak directly about the intimate lived experiences of people caught up in the neocolonial struggles of this region, the technologies of industrial production, the reproduction of everyday life and the production of the moving image

Crisis and Prosperity: Status, Accountability and Time in Central Greece

This thesis is concerned with how people negotiate periods of socio-economic crisis and prosperity in the town of Trikala, Thessaly, central Greece. Localised understandings of the global economic crisis are analysed in relation to history, social status and concepts of time. The complex interaction between people within global and local economic networks is also emphasised. It is argued that certain historical periods are crucial to Trikalini conceptualisations of the current economic crisis. Specific past events significantly inform understandings of the present crisis through what is termed ‘cultural proximity’. This is the notion that previous times of social and economic turmoil, apparently distant points in time, are embodied within the context of the present. Some past epochs of prosperity and crisis have proved more significant than others in shaping contemporary crisis experience. As accounts of the Great Famine of 1941-1943 are brought to the fore by the current economic crisis, concepts of lineal time and the nationalisation of critical events must be interrogated. How economic crisis affects perceptions of social status, mobility and political accountability in Trikala are also explored. Such perceptions are further informed by the consequences of past local and national level crises and the uneven incorporation of capitalist trends in central Greece. Through the exploration of cultural economic patterns and the social significance of historical events, the impacts of economic crisis in Trikala are explored. By examining accounts of crisis in Trikala, the case is made for understanding crisis trends with global implications within the context of cultural repertoires and historical frameworks. Trikala thus becomes a microcosm through which to conceptualise the current economic crisis in Europe

Trotsky and the Problem of Soviet Bureaucracy

In 1917 the Bolsheviks anticipated, on the basis of the Marxist classics, that the proletarian revolution would put an end to bureaucracy. However, soon after the revolution many within the Bolshevik Party, including Trotsky, were denouncing Soviet bureaucracy as a persistent problem. In fact, for Trotsky the problem of Soviet bureaucracy became the central political and theoretical issue that preoccupied him for the remainder of his life. This study examines the development of Leon Trotsky's views on that subject from the first years after the Russian Revolution through the completion of his work The Revolution Betrayed in 1936. In his various writings over these years Trotsky expressed three main understandings of the nature of the problem: During the civil war and the first years of NEP he denounced inefficiency in the distribution of supplies to the Red Army and resources throughout the economy as a whole. By 1923 he had become concerned about the growing independence of the state and party apparatuses from popular control and their increasing responsiveness to alien class pressures. Then in later years Trotsky depicted the bureaucracy as a distinct social formation, motivated by its own narrow interests, which had attained a high degree of autonomy from all social classes. Throughout the course of this evolution, Trotsky's thinking was influenced by factors that included his own major concerns at the time, preexisting images and analyses of bureaucracy, and Trotsky's interpretation of unfolding events. In turn, at each point Trotsky's understanding of the general nature of the problem of Soviet bureaucracy directed and shaped his political activities and his analyses of new developments. The picture of Trotsky that emerges is of an individual for whom ideas and theories were extremely important as means of understanding the world, and as a guide to changing it

Everyday Resistance, Peacebuilding and State-making

Everyday Resistance, Peacebuilding and State-making addresses debates on the liberal peace and the policies of peacebuilding through a theoretical and empirical study of resistance in peacebuilding contexts. Examining the case of ‘Africa’s World War’ in the DRC, it locates resistance in the experiences of war, peacebuilding and state-making by exploring discourses, violence and everyday forms of survival as quotidian acts that attempt to challenge or mitigate such experiences. The analysis of resistance offers a possibility to bring the historical and sociological aspects of both peacebuilding and the case of the DRC, providing new nuanced understanding on these processes and the particular case. The book also makes a significant contribution to the theorisation of resistance in International Relations