Legal Aspects of International Information Security

The objective of the research is considering the international information security concept that has developed at the global and regional levels and analysis of legal instruments for its implementation and resolving problems of the regulation of relations in the global information society. A complex of general scientific and philosophical methods including the formal-logical, comparative-legal, formal-legal, systemic-structural, and problematic-theoretical methods, as well as methods of analysis and synthesis, generalization and description, and comparison, was used in the research. As a result of the research, it has been found that a unified concept of provision of the international information security has developed at the global and regional levels, which needs legal instruments for its implementation at the global level. In the drafting and acceptance of international treaties at the global level, the experience of the Council of Europe in prosecution of cybercrime and protection of privacy should be used. The findings can be used in the activities of international organizations in execution of their functions of unification and harmonization of the international information security law and by the national telecommunication operators in the process of entering international and foreign markets

Logical Criticism of Buddhist Doctrines

Logical Criticism of Buddhist Doctrines is a ‘thematic compilation’ by Avi Sion. It collects in one volume the essays that he has written on this subject over a period of some 15 years after the publication of his first book on Buddhism, Buddhist Illogic. It comprises expositions and empirical and logical critiques of many (though not all) Buddhist doctrines, such as impermanence, interdependence, emptiness, the denial of self or soul. It includes his most recent essay, regarding the five skandhas doctrine

Logical and Spiritual Reflections

Logical and Spiritual Reflections is a collection of six shorter philosophical works, including: Hume’s Problems with Induction; A Short Critique of Kant’s Unreason; In Defense of Aristotle’s Laws of Thought; More Meditations; Zen Judaism; No to Sodom. Of these works, the first set of three constitutes the Logical Reflections, and the second set constitutes the Spiritual Reflections. Hume’s Problems with Induction, which is intended to describe and refute some of the main doubts and objections David Hume raised with regard to inductive reasoning. It replaces the so-called problem of induction with a principle of induction. David Hume’s notorious skepticism was based on errors of observation and reasoning, with regard to induction, causation, necessity, the self and freewill. These are here pointed out and critically analyzed in detail – and more accurate and logical theories are proposed. The present work also includes refutations of Hempel’s and Goodman’s alleged paradoxes of induction. A Short Critique of Kant’s Unreason, which is a brief critical analysis of some of the salient epistemological and ontological ideas and theses in Immanuel Kant’s famous Critique of Pure Reason. It shows that Kant was in no position to criticize reason, because he neither sufficiently understood its workings nor had the logical tools needed for the task. Kant’s transcendental reality, his analytic-synthetic dichotomy, his views on experience and concept formation, and on the forms of sensibility (space and time) and understanding (his twelve categories), are here all subjected to rigorous logical evaluation and found deeply flawed – and more coherent theories are proposed in their stead. In Defense of Aristotle’s Laws of Thought, which addresses, from a phenomenological standpoint, numerous modern and Buddhist objections and misconceptions regarding the basic principles of Aristotelian logic. Many people seem to be attacking Aristotle’s Laws of Thought nowadays, some coming from the West and some from the East. It is important to review and refute such ideas as they arise. More Meditations, which is a sequel to the author’s earlier work, Meditations. It proposes additional practical methods and theoretical insights relating to meditation and Buddhism. It also discusses certain often glossed over issues relating to Buddhism – notably, historicity, idolatry, messianism, importation to the West. Zen Judaism, which is a frank reflection on the tensions between reason and faith in today’s context of knowledge, and on the need to inject Zen-like meditation into Judaism. This work also treats some issues in ethics and theodicy. No to Sodom, which is an essay against homosexuality, using biological, psychological, spiritual, ethical and political arguments

Categorical invariance and structural complexity in human concept learning

An alternative account of human concept learning based on an invariance measure of the categorical\ud stimulus is proposed. The categorical invariance model (CIM) characterizes the degree of structural\ud complexity of a Boolean category as a function of its inherent degree of invariance and its cardinality or\ud size. To do this we introduce a mathematical framework based on the notion of a Boolean differential\ud operator on Boolean categories that generates the degrees of invariance (i.e., logical manifold) of the\ud category in respect to its dimensions. Using this framework, we propose that the structural complexity\ud of a Boolean category is indirectly proportional to its degree of categorical invariance and directly\ud proportional to its cardinality or size. Consequently, complexity and invariance notions are formally\ud unified to account for concept learning difficulty. Beyond developing the above unifying mathematical\ud framework, the CIM is significant in that: (1) it precisely predicts the key learning difficulty ordering of\ud the SHJ [Shepard, R. N., Hovland, C. L.,&Jenkins, H. M. (1961). Learning and memorization of classifications.\ud Psychological Monographs: General and Applied, 75(13), 1-42] Boolean category types consisting of three\ud binary dimensions and four positive examples; (2) it is, in general, a good quantitative predictor of the\ud degree of learning difficulty of a large class of categories (in particular, the 41 category types studied\ud by Feldman [Feldman, J. (2000). Minimization of Boolean complexity in human concept learning. Nature,\ud 407, 630-633]); (3) it is, in general, a good quantitative predictor of parity effects for this large class of\ud categories; (4) it does all of the above without free parameters; and (5) it is cognitively plausible (e.g.,\ud cognitively tractable)

Logic in the Tractatus

I present a reconstruction of the logical system of the Tractatus, which differs from classical logic in two ways. It includes an account of Wittgenstein’s “form-series” device, which suffices to express some effectively generated countably infinite disjunctions. And its attendant notion of structure is relativized to the fixed underlying universe of what is named. There follow three results. First, the class of concepts definable in the system is closed under finitary induction. Second, if the universe of objects is countably infinite, then the property of being a tautology is \Pi^1_1-complete. But third, it is only granted the assumption of countability that the class of tautologies is \Sigma_1-definable in set theory. Wittgenstein famously urges that logical relationships must show themselves in the structure of signs. He also urges that the size of the universe cannot be prejudged. The results of this paper indicate that there is no single way in which logical relationships could be held to make themselves manifest in signs, which does not prejudge the number of objects

Knowledge formalization in experience feedback processes : an ontology-based approach

Because of the current trend of integration and interoperability of industrial systems, their size and complexity continue to grow making it more difficult to analyze, to understand and to solve the problems that happen in their organizations. Continuous improvement methodologies are powerful tools in order to understand and to solve problems, to control the effects of changes and finally to capitalize knowledge about changes and improvements. These tools involve suitably represent knowledge relating to the concerned system. Consequently, knowledge management (KM) is an increasingly important source of competitive advantage for organizations. Particularly, the capitalization and sharing of knowledge resulting from experience feedback are elements which play an essential role in the continuous improvement of industrial activities. In this paper, the contribution deals with semantic interoperability and relates to the structuring and the formalization of an experience feedback (EF) process aiming at transforming information or understanding gained by experience into explicit knowledge. The reuse of such knowledge has proved to have significant impact on achieving themissions of companies. However, the means of describing the knowledge objects of an experience generally remain informal. Based on an experience feedback process model and conceptual graphs, this paper takes domain ontology as a framework for the clarification of explicit knowledge and know-how, the aim of which is to get lessons learned descriptions that are significant, correct and applicable

Mathematical Abstraction, Conceptual Variation and Identity

One of the key features of modern mathematics is the adoption of the abstract method. Our goal in this paper is to propose an explication of that method that is rooted in the history of the subject