1,796 research outputs found

    Letter from Susanne F. Tyndale to [Joseph ?] Pickard, 1901 Dec 22.

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    [2]taste in common is a fresh bond - [revealer?] forming a sort of platform for meeting ever after. Not that I wish to feel sure that I gauge your pre-occupations - you are well protected by being so far-away - but you know we have to construct our friends & their personalities, as the scientist often must the fossil animal - from a single bone - But after all, nothing in life is [in margin: 376] so satisfactory as that mysterious relation discovered in the possession of a single enthusiasm & the possibility of friendly intercourse which develops out it. There is nothing one can be so sure of - and so with best wishes for the New Year, let me again thank you [Enclosed in letter of J. C. Pickard, Jan. 7, 1902 [1]]Brook Knoll Weymouth - Mass.Dec 22, 1901Dear Mr Pickard,I dont suppose you had any distinct idea of widening our horizon by setting us down or rather by lifting us up into the mountains with your friend John Muir, but the result remains, and we both acknowledge ourselves your debtor for the introduction. Novel and interesting as his account of physical characteristics is, I am as much swayed or more, by the fine unconscious traits, & evidence of spiritual kinship with nature. I am glad that I owe my acquaintance to you, for the discovery of every06199 for adding precious fuel to the fire on my hearth and may you go on your way with joy, always as sure as you have made me of meeting some person or power who will give you a sense of expanded horizonYours very SincerelySuzanne F. TyndaleDecember 22, 190

    Letter to Bishop W. Ward

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    Mrs. Tyndale is creating an album to facilitate the sharing of information between friends in England and settlers in America. She has included part of Chase\u27s memoirs in this album and asks Ward if he could share more of Chase\u27s writing with her.https://digital.kenyon.edu/chase_letters/1951/thumbnail.jp

    Letter to Bishop W. Ward

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    Fragment of a letter in which Mrs. Tyndale praises the work of a certain bishop (probably Ravenscroft) and agrees with Ward that republicanism is dangerous.https://digital.kenyon.edu/chase_letters/1962/thumbnail.jp

    Letter to Philander Chase

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    Rev. Tyndale gives Philander Chase instructions on how to reach him at Holston Hall by the Blenheim coach and the Royal William.https://digital.kenyon.edu/chase_letters/2023/thumbnail.jp

    Why are salmon eggs red? An investigation of the benefits of red carotenoid-based pigmentation in the eggs and offspring of Chinook salmon (Oncorhynchus tshawytscha)

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    Red carotenoid-based pigmentation is characteristic of salmonid eggs. Though this incurs metabolic costs for maternal accumulation/allocation, and increases predation risk to the eggs, to date there has been no empirically supported adaptive explanation documenting benefits to offset the costs of red egg pigmentation in salmonids. This study investigates relationships between maternal egg carotenoid concentrations and measures of survival and immune function in larval and juvenile salmon. Chinook salmon (Oncorhynchus tshawytscha) possess a rare genetic polymorphism resulting in red- and white-fleshed phenotypes representing the most diverse range of naturally occurring flesh and egg carotenoid-based pigmentation known in any single salmonid species. In this study Chinook salmon eggs representing a wide range of carotenoid pigmentation were selected, fertilized and reared as maternal families following standard hatchery protocols with incubation survival measured. (Abstract shortened by UMI.)Dept. of Biological Sciences. Paper copy at Leddy Library: Theses & Major Papers - Basement, West Bldg. / Call Number: Thesis2005 .T963. Source: Masters Abstracts International, Volume: 44-03, page: 1282. Thesis (M.Sc.)--University of Windsor (Canada), 2005

    Letter to Philander Chase

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    Mrs. Tyndale recalls the day she met Chase, and asks for his input on how to help her peculiar son reach his potential. She is trying to prepare a way for him to become a settler in Canada.https://digital.kenyon.edu/chase_letters/1945/thumbnail.jp

    Letter to Philander Chase

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    Anne Tyndale writes to Philander Chase about their last visit and gives an update about the appeals in the paper.https://digital.kenyon.edu/chase_letters/2029/thumbnail.jp

    Letter to Philander Chase

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    Tyndale sends Chase a prospectus of a society for sending clergymen to upper Canada with the hope of recruiting his help. She also would like to send him a memoir for him to edit.https://digital.kenyon.edu/chase_letters/2017/thumbnail.jp

    The history of the interpretation of Colossians 2:11 and 12 up to the council of Chalcedon, with particular reference to the use of these verses as an argument for infant baptism.

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    After a consideration of those passages within the New Testament, either by St. Paul himself or other authors, which were written after Colossians, and which reflect the thought or language of Colossians 2:11 and 12 and which may thus be regarded as a commentary upon these verses, the main part of the thesis consists of a study of the way in which these verses were interpreted by Patristic writers. Colossians 2:11 and 12 have played an important part historically in the rationale for infant baptism. Some paedobaptists, especially those within the Reformed tradition, assume that infants were baptized from Apostolic times on the basis of a covenantal analogy between circumcision and baptism. This study seeks to ascertain when this analogy in general, and Colossians 2:11 and 12 in particular, first occur as an argument for infant baptism. Along side the study of the way in which Colossians 2:11 and 12 were interpreted reference is made to early explicit testimony for the practice of infant baptism, and an attempt is made to ascertain what arguments were advanced for infant baptism at any given time. An attempt is also made to ascertain at what stage in the development of the analogy between circumcision and baptism its use is consistent as an argument for infant baptism. Special attention is paid to any factors not specifically arising from the exegesis of Colossians 2:11 and 12 which may have contributed to the view that in these verses Paul is directly comparing the two rites of circumcision and baptism
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