349,893 research outputs found
Perfect colourings of isonemal fabrics by thin striping
Perfect colouring of isonemal fabrics by thin striping of warp and weft and
the closely related topic of isonemal prefabrics that fall apart are
reconsidered and their relation further explored. The catalogue of isonemal
prefabrics that fall apart is extended to order 20 for those of even genus.Comment: 25 pages, 20 figure
Goodness Needs No Privilege: A Reply to Funkhouser
According to Eric Funkhouser, omnipotence and necessary moral perfection
(what Funkhouser calls "impeccability") are not compatible. Funkhouser
gives two arguments for this claim. In this paper, I argue that neither of Funkhouser's arguments is sound. The traditional theist can reasonably claim that, contra Funkhouser, (i) there is no possible being who possesses all of God's attributes sans impeccability, and (ii) the fact that there are things that God cannot do does not entail that God lacks omnipotence. Armed with (i) and (ii), the theist has all that is needed to refute Funkhouser's arguments
Clarifying Conversations: Understanding Cultural Difference in Philosophical Education
The goal of this essay is to explain how Wittgenstein's philosophy may be helpful for understanding and addressing challenges to cross-cultural communication in educational contexts. In particular, the notions of “hinge,” “intellectual distance,” and “grounds” from On Certainty will be helpful for identifying cultural differences. Wittgenstein's dialogical conception of philosophy in Philosophical Investigations will be helpful for addressing that cultural difference in conversation. While here can be no panacea to address all potential sources of confusion, Wittgenstein's philosophy has strong resources that are helpful for curbing some of our human tendencies to misunderstand other people
Matthew 24 and This Generation
The last few months have been a time in which I have been involved in a couple of debates with preterists. Preterism teaches that most, if not all, of the Book of Revelation and the Olivet Discourse (Matt. 24—25; Mark 13; Luke 21) were fulfilled in conjunction with the destruction of Jerusalem by the Romans in A.D. 70. If this notion is granted, then almost all of Bible prophecy is not to be anticipated in the future, but is past history. Their false scheme springs forth from a misinterpretation of Matthew 24:34 (see also Mark 13:30; Luke 21:32), by which they launch an upside-down view of eschatology, which does not look to the future but instead gazes at the past
Chart Accompanying: An Assessment of Cross-National Regulatory Burden Comparisons
The Article compares several rankings systems for national regulatory compliance costs. It finds the ranking systems are limited to differentiating between those countries least burdened by regulation from those most burdened by regulation. It concludes the rankings could be an important tool for deciding which countries would be the most promising for regulatory burden reduction initiatives
Distinguishing between Dirac and Majorana neutrinos with two-particle interferometry
Two-particle interferometry, a second-order interference effect, is explored
as another possible tool to distinguish between massive Dirac and Majorana
neutrinos. A simple theoretical framework is discussed in the context of
several gedanken experiments. The method can in principle provide both the mass
scale and the quantum nature of the neutrino for a certain class of incoherent
left-handed source currents.Comment: 4 pages, 1 table, submitted to PRL; changes to introduction and added
discussio
Peter\u27s Quotation of Joel in Acts 2
Many advocates of preterism, replacement theology and covenant theology often cite Acts 2:16 as support for their interpretation of Scripture. However, I do not believe that Peter’s statements furnish a basis for their conclusions. “Preterists . . . generally see these signs as predictive descriptions of the A.D. 70 destruction of Jerusalem by the Romans.”1 Gary DeMar believes that this passage was fulfilled in the first century.2 Instead, Peter merely references the Joel passage as support that the Holy Spirit is the cause of the events in Acts 2 just as the Holy Spirit will be the cause of events in Joel 2. Let’s look more closely at the details in the passage
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