16,715 research outputs found

    Turbocharger Structural Integrity

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    Since the introduction of Euro VI in January 2014, all new diesel powered commercial vehicles have been equipped with turbocharged engines. It is virtually impossible to meet these emission regulations without using a turbocharger. Similarly, in the passenger car sector both on diesel and petrol (gasoline) powered vehicles, legislative pressure to reduce emissions of carbon dioxide are seeing the introduction of turbochargers across almost all new power units. Future legislation will continue this trend with engine manufacturers becoming increasingly reliant on turbocharging. As well as increasing the requirement for turbochargers, these external factors are also demanding that turbochargers become more responsive with reduced rotor inertia and lower thermal inertias. This in turn makes the task of ensuring that turbocharger components remain fit for purpose for the life of the turbocharger that much more difficult. In this paper some of the recent developments in turbocharger technology will be identified and the demands that these place on the structural components will be explored. The limitations of current methods of structural integrity assessment for some of these components will be discussed. Future developments of these methods will then be proposed

    Protozoa parasitic in fish

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    Imperial Users onl

    Eastward and northward: a geographical conception of ‘Norðmannaland’ in Ohthere’s Voyage and its analogues in old Norse/Icelandic literature

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    The Old English account known as Ohthere’s Voyage preserves a ninth-century description of ‘Norðmannaland’ (the land of the Northmen) given by Ohthere, a sailor from northern Norway, at the court of Alfred the Great. In a little-discussed quirk of terminology, Ohthere’s description of the dimensions of Norðmannaland juxtaposes its north (OE norðeweard) with its east (OE easteweard), rather than its south. In this article, the phenomenon is compared with similar juxtapositions of east and north in Old Norse skaldic verses and sagas from the tenth to thirteenth centuries, demonstrating that this was not simply an error that crept in with the report’s transmission in an Old English context; instead, it is evidence of an Old Norse colloquialism which characterized northwestern Scandinavia in terms of its perceived northern and eastern extremities. This colloquialism is compared to similar geographical conceptions found in late- and post-medieval Norwegian texts, such as the division between nordafjells (north of the mountains) and sþnnafjells (south of the mountains); however, it is concluded that the juxtaposition of east and north did not originate in the dividing line of Norway’s central mountain ranges, but in the shape of its southern coast.publishedVersio

    Unearthing St Edmund: A Source for Edmund's Martyrdom in Íslendingabók

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    In Ari fróði Þorgilsson’s Íslendingabók, the settlement of Iceland is said to have first begun from Norway in 870, the year that “Ívarr, son of Ragnarr loðbrók, had St Edmund, king of the English, killed.” He attributes his knowledge of the date of this martyrdom to a mysterious “saga” of St Edmund, the identity of which has long been debated. This note considers the various alternatives put forth by previous researchers and concludes that the most likely candidate for this saga is in fact a composite of two texts, Abbo of Fleury’s Passio Sancti Eadmundi and Hermannus the Archdeacon’s De miraculis Sancti Eadmundi. These texts are known to have been bound together in at least one manuscript from the early twelfth century. It is argued that a similar manuscript may have circulated in Iceland and was used to inform several other Old Icelandic texts composed over the following two centuries.publishedVersio

    The Prehistory of Frå Fornjóti ok hans Êttmönnum: Connections with the Chronicon Lethrense and their Consequences

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    The Old Norse origin myth known as FrĂĄ FornjĂłti ok hans ĂŠttmönnum, which claims that Norway was founded by a pair of brothers named NĂłrr and GĂłrr, is preserved in two distinct variants in the late fourteenth-century Icelandic manuscript known as FlateyjarbĂłk. One variant, Fundinn Noregr, forms the preface to Orkneyinga saga and had therefore come into existence by c. 1230, whereas the other, Hversu Noregr byggĂ°ist, is not attested before c. 1290. Most scholars have argued that Hversu Noregr byggĂ°ist is a derivative of Fundinn Noregr, which was created to preface Orkneyinga saga by the Icelandic scholar Snorri Sturluson. This article draws attention to hitherto-undocumented parallels between both variants of FrĂĄ FornjĂłti and a twelfth-century Latin text known as the Chronicon Lethrense or Lejre Chronicle. To explain these parallels, a new hypothesis for the pre-history of FrĂĄ FornjĂłti is formulated: that both variants are independent witnesses to an earlier version of the myth which drew upon the Chronicon Lethrense or a shared model. This hypothesis is tested against arguments supporting the consensus that regards Fundinn Noregr as the original, taking the myth’s ideological underpinnings and analogues in Old Norse literature into account. It is suggested that the hypothesis best explains patterns of shared wording revealed by close comparative readings of passages in both variants, Orkneyinga saga, and other contemporary Old Norse texts. The article concludes with speculation about the context in which a previous version of the myth might have been composed.publishedVersio

    A Family Reunion: "Hversu Noregr byggĂ°ist" and the First Chapter of the "FlateyjarbĂłk Ættartölur" as a Textual Unity

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    Opprinnelseslegenden FrĂĄ FornjĂłti ok hans ĂŠttmönnum ‘Om Fornjot og slektningene hans’ er bevart i to versjoner i FlateyjarbĂłk, et kjent islandsk samlehĂ„ndskrift fra trettenhundretallet. Legenden fĂžlger opprinnelsen til forskjellige norske og orknĂžyske dynastier tilbake til to brĂždre som heter NĂłrr og GĂłrr. Den antatt yngste versjonen, «NĂłrrversjonen», er representert av en tekst som heter Hversu Noregr byggĂ°ist ‘Hvordan Norge ble bygd’. Teksten stĂ„r i et komplekst forhold til de fem kapitlene med Ættartölur ‘Slektsforskning’ som fĂžlger den i manuskriptet. Selv om innhold og tema ligner i alle disse tekstene, er de tydelig avgrenset av initialer som ble satt inn av skriveren MagnĂșs Þórhallsson. MagnĂșs har ofte blitt tillagt en viktig rolle i samlingen av disse kapitlene. Denne artikkelen utforsker forholdet mellom Hversu Noregr byggĂ°ist og det fĂžrste av slektsforskningskapitlene. Det demonstreres hvordan fortelling og temaer er gjennomgĂ„ende i begge tekstene og at begge tekstene bruker de samme kildene til Ă„ identifisere NĂłrrs etterkommere som fremstĂ„ende personer. PĂ„ dette grunnlaget blir det argumentert for Ă„ betrakte de to tekstene som en tekstlig enhet, delt i to da manuskriptet ble samlet. Den narrative strukturen til begge tekstene kan sammenlignes med legendens andre versjon, Fundinn Noregr ‘Norge grunnlagt’. Artikkelen viser at en tilsvarende sammenheng som mellom Hversu Noregr byggĂ°ist og det fĂžrste slektsforskningskapittelet, ikke fins mellom disse to tekstene og de siste fire slektsforskningskapitlene. Derfor blir det foreslĂ„tt at MagnĂșs Þórhallsson neppe er forfatteren av NĂłrrversjonen slik vi kjenner den.publishedVersio

    ABC\u27s of scapegoating: With a foreword

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    https://stars.library.ucf.edu/prism/1460/thumbnail.jp

    Some further notes on the introduction of the salmon into Tasmanian waters

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    On the 4th of December last there was captured in a tidepool at Bridgewater, a fish which the Salmon Commissioners have decided to be a true salmon (Salmo salar) in the grilse stage, that is on its first return from sea, and acting on such decision the Government have paid to the captor, Mr. Joseph Cronley, the promised reward of 30 pounds
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