Police ethics and integrity: Can a new code overturn the blue code?

This paper analyses police officer perspectives on the seriousness of potential misconduct or unethical behaviour, and the factors that might shape whether they would report their colleagues' misdemeanours. It compares responses from police officers in UK three forces, looking at potentially corrupt behaviours described in a series of scenarios. The discussion includes why some types of misdemeanour seem more likely to be reported and the potential effects of a newly introduced formal Code of Ethics. In terms of differences between ranks and roles, and different responses from different services, the study suggests that the way police culture operates is significant and needs to be more widely addressed. The study used scenario based questionnaires to elicit views about the seriousness of certain police behaviours and to ask whether officers would report colleagues' misdemeanours. It develops a previous survey by one of the authors which conducted a similar survey published in 2005. Using the same questionnaire the new study examined a larger and more diverse sample of serving officers (n=520). This new study compares responses from police officers in UK three forces, geographically distributed across the country and have differing characteristics in terms of size, rurality, population density and policing priorities

Governance of policing and cultural codes: interpreting and responding to policy directives

In terms of governance, British policing seems to arise from a history of local traditions influenced more recently by centralist managerial demands. A creeping process of privatisation has led social scientists to argue that patterns of governance in British policing are changing in several directions. This has included the way police officers not only are challenged, but also challenge these changing modes of governance in terms of ethical codes of behaviour. There is evidence that police officers, as meaningful actors, have made attempts to diverge from these strictures and have forged their own ways, via their cultural knowledge and practices, to ‘do policing’, rather than relying upon codes of practice or rules and regulations

The Social Relations Approach, empowerment and women factory workers in Malaysia

This article discusses the empowerment of women factory workers in Malaysia through the lens of Kabeer’s Social Relations Approach. The approach offers an institutional analysis of how gender inequality is produced and calls for the overall terms of exchange and cooperation to be shifted in women’s favour. Its application shows that Malaysian women factory workers face significant challenges, due to the character of institutions, and women’s difficulties in adopting and internalising the notion of ‘empowerment’

Hear my screams: An auto-ethnographic account of the police

Other writers, notably police researchers, infrequently discuss the problems and difficulties that they encounter in and outside of fieldwork when doing research on the police. In this article, I piece together some critical and personal reflections of researching the police to provide nuanced information that can help other writers to learn from my own experiences of researching the police and also help them to navigate their own experiences of working with the police for research purposes. These reflections of mine emanate from fieldwork notes and my research diary. I use Ahmed’s The Promise of Happiness as a lens to theorise and make sense of such experiences, understanding how my presence gets in the way of the happiness of others because of my affiliation to sexual violence work. By naming a problem, rape as a problem, I became the problem. The article outlines some of the chief ethical, personal and pragmatic issues that can surface when researching the police. For example, I frequently encountered interrogative questions whereby officers questioned my sexuality, asking ‘are you gay?’ I became a nuisance for the police, a problem by highlighting the issue of male rape as a problem given that it challenges the status quo of normative heterosexuality. I argue that, doing research on the police, which can involve sensitive and challenging work that affects one emotionally, socially and physically, impacts not only the officers being interviewed, but also the researchers themselves. The latter group should be identified much more readily than seems to be the case in the social sciences

Revisiting the Yorkshire Ripper Murders: Interrogating Gender Violence, Sex Work, and Justice

Between 1975 and 1980, 13 women, 7 of whom were sex workers, were murdered in the North of England. Aside from the femicide itself, the case was infamous for police failings, misogyny, and victim blaming. The article begins with a discussion of the serial murder of women as a gendered structural phenomenon within the wider context of violence, gender, and arbitrary justice. In support of this, the article revisits the above case to interrogate police reform in England and Wales in the wake of the murders, arguing that despite procedural reform, gendered cultural practices continue to shape justice outcomes for victims of gender violence. In addition, changes to prostitution policy are assessed to highlight how the historical and ongoing Othering and criminalization of street sex workers perpetuates the victimization of this marginalized group of women

The everyday world of bouncers: a rehabilitated role for covert ethnography

© 2018, The Author(s) 2018. The focus of this article is on the everyday world of bouncers in the night-time economy of Manchester, England. The structure of the article is to contextualise my covert passing in this demonized subculture followed by explorations of the everyday world of bouncers through the related concepts of door order and the bouncer self. A part of the article is an examination of the management of situated ‘ethical moments’ during the fieldwork and, more generally, critical reflections on emotionality, embodiment and risk-taking in ethnography. I also reflect on the retrospective and longitudinal nature of my fieldwork immersion, and both the data management challenges and possibilities this brings. Covert ethnography can be a creative part of the ethnographer’s tool kit and can provide an alternative perspective on subcultures, settings and organisations. By overly frowning upon the apparent ethical transgressions of covert research, we can stifle and censor the sociological imagination rather than enhance it. My call is for a rehabilitation of covert research

Police ethics and integrity: breaking the blue code of silence

This article analyzes evidence from a survey of police officers who were asked about their attitudes towards police corruption, unethical behaviour and minor infringements of police rules. It reveals that most of the officers who took part in the study regard certain actions, such as those involving the acquisition of goods or money, as much worse than behaviour involving illegal brutality or bending of the rules in order to protect colleagues from criminal proceedings. It also reveals that officers who responded to the survey are relatively unwilling to report unethical behaviour by colleagues unless there is some sort of acquisitive motive or outcome predicted. Overall the findings support the existence of cultural 'blue code' and 'Dirty Harry' beliefs systems surrounding police rule bending, but also provide an initial study of a small sample (n=275) that point to the value of further investigation

'The promotion and resistance of rape myths in an internet discussion forum’

There is now widespread recognition in the UK that the problems faced in rape prosecutions cannot be dealt with solely through legal reform (HM Government, 2007; Rape Crisis Scotland, 2008; Temkin and Krahe, 2008) and that a societal shift in attitudes is needed throughout society. This recognition has led to a renewed interest in ‘rape myths’, defined by Burt (1980: 217) as ‘… prejudicial, stereotyped, or false beliefs about rape, rape victims, and rapists’. This research uses qualitative data downloaded from an internet discussion forum linked to a television series shown in England and Wales called ‘The Verdict’ (where celebrities acted as jurors in a fictional rape trial). The data were used to investigate the ways in which rape myths were promoted, challenged and resisted. The findings were both pessimistic and optimistic - rape myths remained prevalent, but rarely if ever went unchallenged. Disturbingly misogynistic statements co-existed alongside feminist ones; the latter once would have been challenged as radical, but appeared to be generally accepted as mainstream views. By showing how rape myths are resisted, we suggest some emergence of ‘green shoots’ of change amidst an otherwise grey landscape

‘Snitches get stitches’: US homicide detectives' ethics and morals in action

This paper draws upon evidence from a short but intensive period of ethnographic fieldwork with a specialist homicide squad in a large US city. A range of homicides were observed during the study, and the discussion that follows describes a number of cases in depth and the difficulties the detectives experience in obtaining evidence from witnesses who may be frightened or unwilling to help them. The way they regard these problems and lack of cooperation, and the techniques they use to obtain information or confessions from suspects are explored. To analyse these problems, the paper reflects upon the ‘ruses’ detectives were observed to use in their attempts to obtain confessions and the way they rationalise these methods in terms of their personal and professional ethics