Global religious changes and civil life in two Chinese societies: a comparison of Jiangsu and Taiwan

http://dx.doi.org/10.1080/15570274.2015.1039305Published versio

Goddess unbound: Chinese popular religion and the varieties of boundary

Mazu is an important deity who spread widely within and beyond China. The hardening of internal and external boundaries during the Cold War greatly limited the flow of the cult on the mainland, and completely cut the tie to temples in Taiwan and abroad. The end of the Cold War, however, brought many new possibilities, which are best understood by opening up the concept of "boundary." The Cold War had strengthened the idea that borders are meant to be unambiguous and well defended. This vision of the boundary as a brick wall, however, is incomplete. This essay explores two further aspects of boundaries: the oozing of people, goods and deities through pores in the boundaries (more cell wall than brick wall); and the boundaries that are crossed through the rhythms of ritual, fostering moves back and forth across both political and spiritual lines (a "tennis net" wall, crossed by the moving ball).Accepted manuscrip

On the boundaries between good and evil: Constructing multiple moralities in China

This essay discusses three contrasting versions of the relationship between good and evil in contemporary China: a spirit medium who maneuvers between them, a charismatic Christian group that forges an identity by defending the border between them, and an official state and religious discourse of banal goodness and universal love that that seeks to annihilate evil. Each defines good and evil differently, but more importantly, each imagines the nature of the boundary itself differently – as permeable and negotiable, clear and defensible, or simply intolerable. These varied conceptions help to shape alternate views of empathy, pluralism, and the problem of how to live with otherness

Doing What, by Whom, for Whom and How?: An Essay on Interests, Modes, Methods and Other Dynamics in “Theology” and/or “Religious Studies”

The essay begins with a methodological exploration of aspects of the continuing contested relationship between modes of engaging in the study of religion, which are often described in English as “Theology” or “Religious Studies” and more sharply differentiated in the German language as Theologie and Religionswissenschaft. By reference to the example of some of the conflicts that emerged around the formation of the European Academy of Religion, the essay shows how these two modes can solidify into opposing scholarly camps. While acknowledging the economic pragmatics that can come to the fore in institutional settings, it notes that the primacy of “Theology” was rooted in a Christendom social, religious and legal inheritance, while the emergence of Religious Studies and Religionswissenschaft represented an Enlightenment aspiration towards freedom from such. However, the purpose of this essay is neither to take sides between these broad camps, nor to argue that the differences between them are unimportant. Rather, it is centrally concerned with critiquing both modes for having too often proceeded without a sufficiently self-conscious embrace of the contextual impact upon them of social, political and economic frameworks, interests and/or the individual positionalities taken in relation to these. To support its arguments, the essay deploys aspects of the theological and socio-political legacies of the Czech and German theologians Josef Hromádka and Dorothee Soelle, alongside methodological insights and arguments from the British Religious Studies scholars Richard King and Malory Nye. In conclusion, drawing on Ninian Smart’s call for “axioanalysis” in the study of religion, the essay sets out a series of questions to both “Theology” and/or “Religious Studies” which it posits could help to facilitate an important and needed transformation in both “Theology” and “Religious Studies”. Within such a transformation, if socio-political contextuality and positionality are embraced and embedded as necessary (but not exhaustive or exclusive) for both critical and constructive scholarship in “Theology” and “Religious Studies”, then an “engaged” approach to the study of religion might prove able to facilitate a fruitful “shared borderland” between the “hinterland territories” claimed by these otherwise often broadly differential modes of study

Human Perceptions of Fairness in Algorithmic Decision Making: A Case Study of Criminal Risk Prediction

As algorithms are increasingly used to make important decisions that affect human lives, ranging from social benefit assignment to predicting risk of criminal recidivism, concerns have been raised about the fairness of algorithmic decision making. Most prior works on algorithmic fairness normatively prescribe how fair decisions ought to be made. In contrast, here, we descriptively survey users for how they perceive and reason about fairness in algorithmic decision making. A key contribution of this work is the framework we propose to understand why people perceive certain features as fair or unfair to be used in algorithms. Our framework identifies eight properties of features, such as relevance, volitionality and reliability, as latent considerations that inform people's moral judgments about the fairness of feature use in decision-making algorithms. We validate our framework through a series of scenario-based surveys with 576 people. We find that, based on a person's assessment of the eight latent properties of a feature in our exemplar scenario, we can accurately (> 85%) predict if the person will judge the use of the feature as fair. Our findings have important implications. At a high-level, we show that people's unfairness concerns are multi-dimensional and argue that future studies need to address unfairness concerns beyond discrimination. At a low-level, we find considerable disagreements in people's fairness judgments. We identify root causes of the disagreements, and note possible pathways to resolve them.Comment: To appear in the Proceedings of the Web Conference (WWW 2018). Code available at https://fate-computing.mpi-sws.org/procedural_fairness

The Effects of Surge Flows on Residential Water Meters

All residential water meters have published flow rates for which they will operate as designed. These specifications include a maximum operating flow rate, which is recommended not to exceed. However, there are situations which may cause a meter to flow above the maximum flow rate. This thesis explores what effect these surge flows have on residential water meters. Twenty-one 5/8”x3/4” meters were tested in this study: three oscillating pistons, six nutating disks, nine ultrasonic, and three electromagnetic. Testing was done at the Utah Water Research Laboratory using a gravimetric test bench specifically designed for residential water meter testing. The results of this study showed that the ultrasonic meters decreased significantly in accuracy for tests above 35 gallons per minute. The nutating disk and oscillating piston meters were found to be accurate through nearly all surge flow rates tested. The electromagnetic meters were found to be accurate up to 55gallons per minute. Accuracy tests that were performed after surge flows showed that some nutating disk and oscillating piston meters decreased in accuracy at flow rates below two gallons per minute. The electronic meters had similar accuracy before and after surge flows

Amylase release from streptolysin O-permeabilized pancreatic acinar cells. Effects of Ca2+, guanosine 5'-[gamma-thio]triphosphate, cyclic AMP, tetanus toxin and botulinum A toxin

The molecular requirements for amylase release and the intracellular effects of botulinum A toxin and tetanus toxin on amylase release were investigated using rat pancreatic acinar cells permeabilized with streptolysin O. Micromolar concentrations of free Ca2+ evoked amylase release from these cells. Maximal release was observed in the presence of 30 microM free Ca2+. Ca(2+)-stimulated, but not basal, amylase release was enhanced by guanosine 5'-[gamma-thio]triphosphate (GTP[S]) (3-4 fold) or cyclic AMP (1.5-2 fold). Neither the two-chain forms of botulinum A toxin and tetanus toxin, under reducing conditions, nor the light chains of tetanus toxin, inhibited amylase release triggered by Ca2+, or combinations of Ca2+ + GTP[S] or Ca2+ + cAMP. The lack of inhibition was not due to inactivation of botulinum A toxin or tetanus toxin by pancreatic acinar cell proteolytic enzymes, as toxins previously incubated with permeabilized pancreatic acinar cells inhibited Ca(2+)-stimulated [3H]noradrenaline release from streptolysin O-permeabilized adrenal chromaffin cells. These data imply that clostridial neurotoxins inhibit a Ca(2+)-dependent mechanism which promotes exocytosis in neural and endocrine cells, but not in exocrine cells

Modelling Organic Dairy Production Systems

In this study, a large number of organic dairy production strategies were compared in terms of physical and financial performance through the integrated use of computer simulation models and organic case study farm data. Production and financial data from three organic case study farms were used as a basis for the modelling process to ensure that the modelled systems were based on real sets of resources that might be available to a farmer. The case study farms were selected to represent a range of farming systems in terms of farm size, concentrate use and location. This paper describes the process used to model the farm systems: the integration of the three models used and the use of indicators to assess the modelled farm systems in terms of physical sustainability and financial performance

The role of practice in doctoral degrees. Research in Post-Compulsory Education, 26:3, 257-273, ISSN 1359-6748

The role of practice in doctoral degrees connects with how `knowledge’ itself is understood and involves a wider category of knowledge creation inclusive of considerations of practice and also offers more than the application of theoretical knowledge. Concepts of knowledge and what is counted as worthwhile knowledge increasingly incorporate a trandsiciplinary approach, which is more inclusive of professional and artistic knowledge and more practice-based. Often, the aim is to achieve practice-based outcomes that make positive changes to practice. This is the case both for PhDs that have a focus on practice and for professional doctorates. A transdisciplinary lens on the world can open our eyes to multiple realities, and in this sense, academic disciplines that break down knowledge into discrete and bounded areas of knowledge are necessary, but are not always sufficient to support real world developments