Does educational aspect solve immigration problems in France?

International immigration with different reasons such as education and citizenship is by no means a new phenomenon in the modern global world. Nevertheless, intense immigration was sparked and had serious implications, especially for European countries like France after the year 2010, which marked the start of the revolution in Tunisia and the birth of such a phenomenon as the Arab spring. After the end of the colonial era and the loss of colonial possessions by France, the French state encountered the problem of the influx of an infinite number of Arab and African immigrants who had considerable ethnic, religious and cultural-historical characteristics. Exacerbating the problem was that the distinctions seemed essential even when compared with immigrants from other countries, for example, Eastern and Southern Europe. The latter had a relatively similar culture and mentality to the French, and what is the main – a common Christian value matrix. As such, they did not become a problem for the governmental policy of integrating into the cultural space of the host country. European immigrants easily sipped republican values, legal norms, traditions and customs, while making a break with their tradition of the past. However, the growth of immigrant population belonging to a different culture and religious heritage led to the fact that the strategy of the French state in this direction began to become ineffective. It is obvious that the old mechanisms of adaptation, such as obtaining French citizenship and education, do not solve emerging problems, but only generate new ones. As a result, a mutual rejection of the indigenous population and the newcomers intensified, stimulating a buildup of tension in society. As a result, this gradually turned into a matter of preserving national identity for the former, while into a matter of ensuring the survival of themselves and their children for the latter

Counterculture Of 1960-S and «Underground Press» in the Usa

The Underground Press Syndicate (UPS), later known as Alternative Press Syndicate (APS), was a chain of countercultural newspapers and magazines created in the middle of 1966 by publishers of five early underground newspapers «The East Village Other», «The Los Angeles Free Press», «The Berkeley Barb», «The Paper» and «Fifth Estate». By 1974 the majority of underground papers in the USA ceased to exist but  they had an impact on journalistic processes during 1970-s that led to the press development in small towns and countryside giving alternative opinion about local news, cultural news, Native Americans’ politics, ecology, youth and anti-military movements. The article considers the history of “underground press” in the USA, its role and importance for Countercultural Revolution of the 1960-s, which was countrywide in the USA and covered all areas of life

Does educational aspect solve immigration problems in France?

International immigration with different reasons such as education and citizenship is by no means a new phenomenon in the modern global world. Nevertheless, intense immigration was sparked and had serious implications, especially for European countries like France after the year 2010, which marked the start of the revolution in Tunisia and the birth of such a phenomenon as the Arab spring. After the end of the colonial era and the loss of colonial possessions by France, the French state encountered the problem of the influx of an infinite number of Arab and African immigrants who had considerable ethnic, religious and cultural-historical characteristics. Exacerbating the problem was that the distinctions seemed essential even when compared with immigrants from other countries, for example, Eastern and Southern Europe. The latter had a relatively similar culture and mentality to the French, and what is the main – a common Christian value matrix. As such, they did not become a problem for the governmental policy of integrating into the cultural space of the host country. European immigrants easily sipped republican values, legal norms, traditions and customs, while making a break with their tradition of the past. However, the growth of immigrant population belonging to a different culture and religious heritage led to the fact that the strategy of the French state in this direction began to become ineffective. It is obvious that the old mechanisms of adaptation, such as obtaining French citizenship and education, do not solve emerging problems, but only generate new ones. As a result, a mutual rejection of the indigenous population and the newcomers intensified, stimulating a buildup of tension in society. As a result, this gradually turned into a matter of preserving national identity for the former, while into a matter of ensuring the survival of themselves and their children for the latter.La inmigración internacional no es de ninguna manera un fenómeno nuevo en el mundo global moderno. Sin embargo, se desató una intensa inmigración que tuvo serias implicaciones, especialmente para países europeos como Francia después del año 2010, que marcó el inicio de la revolución en Túnez y el nacimiento de un fenómeno como la primavera árabe. Tras el fin de la era colonial y la pérdida de las posesiones coloniales por parte de Francia, el Estado francés se encontró con el problema de la afluencia de un número infinito de inmigrantes árabes y africanos que tenían considerables características étnicas, religiosas y cultural-históricas. El problema se agravaba porque las distinciones parecían esenciales incluso cuando se las comparaba con inmigrantes de otros países, por ejemplo, Europa del Este y del Sur. Este último tenía una cultura y una mentalidad relativamente similar a la de los franceses, y lo que es más importante, una matriz de valores cristiana común. Como tales, no se convirtieron en un problema para la política gubernamental de integración en el espacio cultural del país anfitrión. Los inmigrantes europeos saborearon fácilmente los valores republicanos, las normas legales, las tradiciones y las costumbres, mientras rompían con su tradición del pasado. Sin embargo, el crecimiento de la población inmigrante perteneciente a una cultura y herencia religiosa diferente llevó a que la estrategia del Estado francés en esta dirección comenzara a ser ineficaz. Es obvio que los viejos mecanismos de adaptación, como la obtención de la ciudadanía y la educación francesas, no resuelven problemas emergentes, solo generan otros nuevos. Como resultado, se intensificó el rechazo mutuo de la población indígena y los recién llegados, lo que estimuló una acumulación de tensión en la sociedad. Como resultado, esto se convirtió gradualmente en una cuestión de preservar la identidad nacional para los primeros, mientras que en una cuestión de asegurar la supervivencia de ellos mismos y de sus hijos para los segundos

Counterculture Of 1960-S and «Underground Press» in the Usa

The Underground Press Syndicate (UPS), later known as Alternative Press Syndicate (APS), was a chain of countercultural newspapers and magazines created in the middle of 1966 by publishers of five early underground newspapers «The East Village Other», «The Los Angeles Free Press», «The Berkeley Barb», «The Paper» and «Fifth Estate». By 1974 the majority of underground papers in the USA ceased to exist but  they had an impact on journalistic processes during 1970-s that led to the press development in small towns and countryside giving alternative opinion about local news, cultural news, Native Americans’ politics, ecology, youth and anti-military movements. The article considers the history of “underground press” in the USA, its role and importance for Countercultural Revolution of the 1960-s, which was countrywide in the USA and covered all areas of life.The Underground Press Syndicate (UPS), más tarde conocido como Alternative Press Syndicate (APS), era una cadena de periódicos y revistas contraculturales creada a mediados de 1966 por los editores de los cinco primeros periódicos clandestinos «The East Village Other», «The Los Angeles Free Press »,« The Berkeley Barb »,« The Paper »y« Fifth Estate ». En 1974, la mayoría de los periódicos clandestinos en los EE. UU. Dejaron de existir, pero tuvieron un impacto en los procesos periodísticos durante la década de 1970 que llevaron al desarrollo de la prensa en pueblos pequeños y en el campo, dando una opinión alternativa sobre noticias locales, noticias culturales, la política de los nativos americanos , ecología, juventud y movimientos antimilitares. El artículo considera la historia de la "prensa clandestina" en los Estados Unidos, su papel e importancia para la Revolución Contracultural de la década de 1960, que se extendió por todo el país en los Estados Unidos y cubrió todas las áreas de la vida