The Buck, the Bull, and the Dream of the Stag: Some unexpected weeds of the Anthropocene

Landscapes are sites of struggle for many ways of being, human and nonhuman. This paper draws attention to weedy landscapes as places for anthropologists to get to know the Anthropocene, in all its heterogeneity. Weeds are creatures of human disturbance, and the forms they take depend on the kind of disturbance and the kind of unmanagement that follows. Weeds guide us to coordinations between human and nonhuman projects of world making—as exemplified, in this paper, by ‘the dream of the stag,’ an axis linking the imaginations of red deer and hunters, who are both opportunistic interlopers in the research site. The research concerns the weedy ‘auto-rewilding’ of a former brown coal mine in the sandy glacial outwash of central Jutland, Denmark. Previously an anthropogenic moorland used mainly for grazing sheep, labor-intensive mining emerged during World War II but was abandoned in 1970, leaving sand piles and holes that became acidic lakes. Beginning in 2013, Aarhus University Research on the Anthropocene (AURA) began an experiment in fieldwork there that crosses natural science/social science boundaries, and this paper emerges from that continuing encounter. The dream of the stag draws the analysis into the political ecology of weedy emergence, which in turn opens reflections on more-than-human world-making and the possibility of thinking Anthropocene timelines through weeds

The Intersections of Biological Diversity and Cultural Diversity: Towards Integration

There is an emerging recognition that the diversity of life comprises both biological and cultural diversity. In the past, however, it has been common to make divisions between nature and culture, arising partly out of a desire to control nature. The range of interconnections between biological and cultural diversity are reflected in the growing variety of environmental sub-disciplines that have emerged. In this article, we present ideas from a number of these sub-disciplines. We investigate four bridges linking both types of diversity (beliefs and worldviews, livelihoods and practices, knowledge bases and languages, and norms and institutions), seek to determine the common drivers of loss that exist, and suggest a novel and integrative path forwards. We recommend that future policy responses should target both biological and cultural diversity in a combined approach to conservation. The degree to which biological diversity is linked to cultural diversity is only beginning to be understood. But it is precisely as our knowledge is advancing that these complex systems are under threat. While conserving nature alongside human cultures presents unique challenges, we suggest that any hope for saving biological diversity is predicated on a concomitant effort to appreciate and protect cultural diversity

The production of a cause for activism in Argentina:Labour organization in call centers

This paper focuses on activist labor organizing in call centers in Argentina. Following a strong tradition in anthropology that has debated the nature of resistance, it discusses previous explanations for labor organizing in call centers, critiquing the common assumption that labor conditions, work processes, and the relations that take place on the shop floor constitute the seed from which forms of resistance, protest, or activism progressively emerge. Instead, this paper describes the relations, practices, and tensions through which multiple actors came together to turn call center working conditions into a cause for political action in Argentina and the collaborations that made that process possible. Based on fieldwork with call center activists between 2012 and 2013, this paper reconstructs the forms of collective organization that established the problem of poor working conditions in call centers as a cause for political action.Fil: Wolanski, Sandra Ileana. Universidad de Buenos Aires. Facultad de Filosofía y Letras. Instituto de Ciencias Antropológicas; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas; Argentin

Imagining the highway:Anticipating infrastructural and environmental change in Belize

This article examines the social and political, as well physical, construction of infrastructure, by attending to the implications of a highway yet to be built. In southern Belize, where the development of rural road networks figures strongly in historical narratives of political and environmental change, the recent paving of a major domestic highway has had distinctive implications for livelihoods and land rights among the predominantly Maya population of rural Toledo district. At the time of research, a plan for a new paved highway to the Guatemalan border animated longstanding debates over territoriality, environment and development, even as the details remained elusive. Bringing political ecology into conversation with attention to the perception of sensory environments, and the affective power of anticipation, I argue for extending anthropological conversations about infrastructure to encompass the meanings and consequences of imagined infrastructures for the ways people encounter, experience and enact social and environmental change

Heritage designation and scale: a World Heritage case study of the Ningaloo Coast

© 2015 Tod Jones, Roy Jones and Michael Hughes As heritage research has engaged with a greater plurality of heritage practices, scale has emerged as an important concept in Heritage Studies, albeit relatively narrowly defined as hierarchical levels (household, local, national, etcetera). This paper argues for a definition of scale in heritage research that incorporates size (geographical scale), level (vertical scale) and relation (an understanding that scale is constituted through dynamic relationships in specific contexts). The paper utilises this definition of scale to analyse heritage designation first through consideration of changing World Heritage processes, and then through a case study of the world heritage designation of the Ningaloo Coast region in Western Australia. Three key findings are: both scale and heritage gain appeal because they are abstractions, and gain definition through the spatial politics of interrelationships within specific situations; the spatial politics of heritage designation comes into focus through attention to those configurations of size, level and relation that are invoked and enabled in heritage processes; and researchers choice to analyse or ignore particular scales and scalar politics are political decisions. Utilising scale as size, level and relation enables analyses that move beyond heritage to the spatial politics through which all heritage is constituted

Gifting, dam(n)ing and the ambiguation of development in Malaysian Borneo

This article seeks to move beyond the critical politicizing impulse that has characterized anthropologies of development since the 1990s towards a more open-ended commitment to taking seriously the diverse moral and imaginative topographies of development. It explores how members of four small Bidayuh villages affected by a dam-construction and resettlement scheme in Sarawak draw on both historically inflected tropes of gifting and Christian moral understandings in their engagements with Malaysia's peculiar brand of state-led development. These enable the affected villagers not to resolve the problems posed by Malaysian developmentalism, but to ambiguate them and actually hold resolution at bay. I conclude by considering the implications of such projects of ambiguation for the contemporary anthropology of development.This work was supported by the British Academy Small Grants Scheme [grant number SG 50254]

The political economy machinery: toward a critical anthropology of development as a contested capitalist practice

This article discusses anthropology’s current mainstream understandings of development and offers a historical materialist alternative. According to these, development was and is either a discourse-backed anti-politics machine that strengthens the power of postcolonial governments or a category of practice, a universal that generates frictions when it clashes with local historical–cultural formations. The approach proposed here reintegrates the analysis of development into the anthropological analysis of capitalism’s uneven and contested histories and practices. A reassessment of World Bank reporting on Lesotho and an analysis of the Bank’s impact on the wider policies of development in postcolonial Mauritius, one of the twentieth century’s preeminent success stories of capitalist development, underlines that development is best understood as a political economy machinery that maintains and amends contested capitalist practices in an encounter with earlier global, national, and local historical–cultural formations