21 research outputs found

    Regional variation in Irish pre-Romanesque architecture

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    This paper demonstrates that the five Irish early medieval church types have markedly differential distributions. In particular, most of those with antae are in the east, while most of those without antae are in the west. It is shown that this regionalism cannot be interpreted as a deliberate strategy of material differentiation on the part of particular politico-cultural groups. A reconsideration of the chronology suggests that many of the antae-less churches are relatively late, and so the division is primarily indicative of differences in the period and rate of mortared church construction, something that is influenced by both environmental and cultural factors. It is suggested that differences in church dimensions between east and west are indicative of subtle economic differences; and a range of archaeological evidence is used to sketch other economic and cultural variations. These patterns highlight the importance of exploring regionality, even when studying relatively cohesive entities such as early medieval Ireland

    Iveragh's mountain pilgrimages

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    New light on early Insular monasteries

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    Habitual masonry styles and the local organisation of church building in early medieval Ireland

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    The results of a masonry analysis of the majority of Irish pre-Romanesque churches are presented. A number of local styles are identified in high-density areas, mostly in the west of the country and it is shown that the differences between these styles were not determined by geology. It is argued that these styles represent habitual variation and are therefore indicative of local groups of masons working over a relatively short period of time. This assessment is supported by an analysis of stone supply that suggests that quarrying was organised in an ad hoc manner to supply local needs. These churches are normally placed within a broad timeframe spanning the tenth to early-twelfth centuries but a number of factors combine to suggest that the habitual styles are a relatively late development, perhaps mainly from the mid-eleventh century onwards. Some of the implications of this proposed refinement of the existing chronology are briefly discussed

    Is there an archaeology of lay people at early Irish monasteries ?

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    The theme of this collection of papers is an important one which, in the Irish context, raises interesting questions of definition that go far beyond mere semantics. For example, what exactly do we mean by the term « monastery » in this period and is it possible to identify such sites archaeologically ? Beyond that, is it possible to identify lay people among those visiting, living and working at these sites ? Can certain archaeologically-attested activities be taken as evidence for the prese..

    Iveragh\u27s mountain pilgrimages

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    Habitual masonry styles and the local organisation of church building in early medieval Ireland

    No full text
    The results of a masonry analysis of the majority of Irish pre-Romanesque churches are presented. A number of local styles are identified in high-density areas, mostly in the west of the country and it is shown that the differences between these styles were not determined by geology. It is argued that these styles represent habitual variation and are therefore indicative of local groups of masons working over a relatively short period of time. This assessment is supported by an analysis of stone supply that suggests that quarrying was organised in an ad hoc manner to supply local needs. These churches are normally placed within a broad timeframe spanning the tenth to early-twelfth centuries but a number of factors combine to suggest that the habitual styles are a relatively late development, perhaps mainly from the mid-eleventh century onwards. Some of the implications of this proposed refinement of the existing chronology are briefly discussed

    New light on early Insular monasteries

    No full text

    Regional variation in Irish pre-Romanesque architecture

    No full text
    This paper demonstrates that the five Irish early medieval church types have markedly differential distributions. In particular, most of those with antae are in the east, while most of those without antae are in the west. It is shown that this regionalism cannot be interpreted as a deliberate strategy of material differentiation on the part of particular politico-cultural groups. A reconsideration of the chronology suggests that many of the antae-less churches are relatively late, and so the division is primarily indicative of differences in the period and rate of mortared church construction, something that is influenced by both environmental and cultural factors. It is suggested that differences in church dimensions between east and west are indicative of subtle economic differences; and a range of archaeological evidence is used to sketch other economic and cultural variations. These patterns highlight the importance of exploring regionality, even when studying relatively cohesive entities such as early medieval Ireland
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