Mobility and connection among the Early Bronze Age Syrian elite

The archaeological site of Umm el-Marra (in the Jabbul plain, western Syria), is a large, fortified urban center. Excavations have uncovered ten tomb structures built during the Early Bronze Age (ca. 2600–2150 BCE) that possibly contain royalty as evidenced by lavish grave goods and paleopathological evidence suggesting sociocultural buffering from the harsh social and physical environments of agricultural urban centers in the Bronze Age Near East. Inside adjacent brick installations are animal (primarily equid) skeletons interpreted as interments, possibly sacrifices in some instances, as part of ceremonies honoring the entombed. The burial site was eventually re-used as evidenced by a monumental platform above the tombs, interpreted as use for ritual activities of ancestor veneration. This study analyzed 87Sr/86Sr and δ18O values from enamel of 13 individuals interred in these tombs, along with enamel and bone samples from animals found in and around the tomb structures. Six of 13 (43 %) individuals analyzed in these tombs are identified as non-locals. Although contemporaneous data in the northern Levant is scarce, we see much higher evidence of human movement at Umm el-Marra compared to others. Only elites are included in this study, but their relative mobility might imply that the ancient city established its position as a secondary center along major trade routes through intermarriage and connectivity. The concept of ‘social memory’ is evident, as the lives and deaths of these elites are integrated into this site where ancestor veneration is evidenced in centuries following interment

Excavations at Tell Fadous-Kfarabida:Preliminary report on the 2106 season of excavations

This report presents the main results of the final season of excavations in 2016at Tell Fadous-Kfarabida, located on the north Lebanese coast 2 km south of Batroun.Excavations focused on four areas. In Area II we worked only in Squares 310/295and parts of 305/295, where the excavations in 2015 did not reach a satisfactory end. We continued to excavate in and under the northern rooms of Building 4 (Phase III, Early Bronze Age III) and reached the earlier Phases II (Early Bronze Age II) and Phase I (Chalcolithic) in very limited areas. In Areas III and IV, we continued the work begun in 2014 and 2015. Area III is located on the southern slope of the tell. In 2016, work mainly focused on exposing domesticarchitecture from Phase III (Early Bronze Age III). Area IV is situated at the eastern edge of the site, where we continued the investigation of the Early Bronze Age fortification system with a monumental gate (Phase III, Early Bronze Age III). Area V, situated in the northcentral part of the tell, was newly opened in 2016. Here remains of substantial buildings, attributable to Phase III (Early Bronze Age III) were uncovered. In addition to the general overviews of the main features exposed in the different areas during the 2016 season, this report contains specialist reports on ceramic material and small finds from various phases as well as progress reports of ongoing archaeozoological and isotopic investigations

The History of Coast Salish ‘Woolly Dogs’ Revealed by Ancient Genomics and Indigenous Knowledge

Ancestral Coast Salish societies in the Pacific Northwest kept long-haired “woolly” dogs that were bred and cared for over millennia. However, the dog wool-weaving tradition declined during the 19th century, and the population was lost. Here, we analyze genomic and isotopic data from a preserved woolly dog pelt, “Mutton”, collected in 1859. Mutton is the only known example of an Indigenous North American dog with dominant pre-colonial ancestry postdating the onset of settler colonialism. We identify candidate genetic variants potentially linked with their unique woolly phenotype. We integrate these data with interviews from Coast Salish Elders, Knowledge Keepers, and weavers about shared traditional knowledge and memories surrounding woolly dogs, their importance within Coast Salish societies, and how colonial policies led directly to their disappearance

The history of Coast Salish “woolly dogs” revealed by ancient genomics and Indigenous Knowledge

Ancestral Coast Salish societies in the Pacific Northwest kept long-haired “woolly dogs” that were bred and cared for over millennia. However, the dog wool–weaving tradition declined during the 19th century, and the population was lost. In this study, we analyzed genomic and isotopic data from a preserved woolly dog pelt from “Mutton,” collected in 1859. Mutton is the only known example of an Indigenous North American dog with dominant precolonial ancestry postdating the onset of settler colonialism. We identified candidate genetic variants potentially linked with their distinct woolly phenotype. We integrated these data with interviews from Coast Salish Elders, Knowledge Keepers, and weavers about shared traditional knowledge and memories surrounding woolly dogs, their importance within Coast Salish societies, and how colonial policies led directly to their disappearance

stantis/Coast-Salish-wool-dogs-isotopes: Carbon and nitrogen isotopes for Mutton, SB Village Dog, and comparative dogs

Serial sections of dog hair were analyzed for carbon and nitrogen stable isotopes. The data, relevant R code for analysis and data visualization, and comparative dog data from archaeological sites throughout the Pacific Northwest are included in this repository