161 research outputs found

    The impossible dream : France and the Austrian Netherlands during the RĂ©gence (1715-1723)

    Get PDF
    This article examines how after the Treaty of Utrecht of 1713, in spite of the official French peace policy, the desire to incorporate sooner or later the Southern Netherlands into France remained quite strong in Paris. Although during the Regency of the Duke of Orleans (1715-1723) France officially and publicly distanced itself from any form of annexionism, the analysis of French diplomatic correspondence and memoranda circulating in government circles shows that France was by no means a "satisfied nation" and that the ambition to one day annex the Southern Netherlands to France remained as strong as ever. The desire for peace shown by Paris during la Regence was only motivated by a lack of resources, the fear of a new anti-French coalition and pragmatic considerations of international politics

    Anders gezegd: Duitse pendanten van het Nederlandse bijwoord anders

    Get PDF
    In hun analyse van het Nederlandse bijwoord ‘anders’ onderscheiden Smessaert & Van Belle (2010) drie grote subtypes m.b.v. de concepten van comparatief en foriciteit. Het intraclausale Type I anders is [+comparatief/+forisch] en in essentie een bijwoord van wijze. Het sterk interclausale Type II anders is [-comparatief/+forisch] en vervult de rol van een voegwoordelijk bijwoord. Het zwak-interclausale Type III anders, ten slotte, is [-comparatief/-forisch] en gedraagt zich als een attitudineel discourse markeerder. In deze bijdrage bestuderen we de Duitse pendanten van de verschillende types anders in het Nederlands. De voorgestelde driedeling blijkt grosso modo te corresponderen met een Duitse vertaling als anders voor type I, als ‘sonst’ voor type II en een vertaling voor type III die noch van anders noch van ‘sonst’ gebruik maakt. In sommige gevallen blijkt een vertaling zowel met anders als met ‘sonst’ mogelijk te zijn. Het onderzoek is gebaseerd op een parallel corpus van Nederlandse romans met hun Duitse vertaling

    On the Ubiquity of Symmetry in Logical Geometry

    Get PDF

    Effects of magnetic field gradients on the aggregation dynamics of colloidal magnetic nanoparticles

    Get PDF
    Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG geförderten) Allianz- bzw. Nationallizenz frei zugĂ€nglich.This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively.We have used low-field H-1 nuclear-magnetic resonance (NMR) spectroscopy and molecular dynamics (MD) to investigate the aggregation dynamics of magnetic particles in ionic ferrofluids (IFFs) in the presence of magnetic field gradients. At the beginning of the experiments, the measured NMR spectra were broad and asymmetric, exhibiting two features attributed to different dynamical environments of water protons, depending on the local strength of the field gradients. Hence, the spatial redistribution of the magnetic particles in the ferrofluid caused by the presence of an external magnetic field in a time scale of minutes can be monitored in real time, following the changes in the features of the NMR spectra during a period of about an hour. As previously reported [Heinrich et al., Phys. Rev. Lett., 2011, 106, 208301], in the homogeneous magnetic field of a NMR spectrometer, the aggregation of the particles of the IFF proceeds in two stages. The first stage corresponds to the gradual aggregation of monomers prior to and during the formation of chain-like structures. The second stage proceeds after the chains have reached a critical average length, favoring lateral association of the strings into hexagonal zipped-chain superstructures or bundles. In this work, we focus on the influence of a strongly inhomogeneous magnetic field on the aforementioned aggregation dynamics. The main observation is that, as the sample is immersed in a certain magnetic field gradient and kept there for a time tinh, magnetophoresis rapidly converts the ferrofluid into an aggregation state which finds its correspondence to a state on the evolution curve of the pristine sample in a homogeneous field. From the degree of aggregation reached at the time tinh, the IFF sample just evolves thereafter in the homogeneous field of the NMR spectrometer in exactly the same way as the pristine sample. The final equilibrium state always consists of a colloidal suspension of zipped-chain bundles with the chain axes aligned along the magnetic field direction.DFG, SPP 1681, Feldgesteuerte Partikel-Matrix-Wechselwirkungen: Erzeugung, skalenĂŒbergreifende Modellierung und Anwendung magnetischer Hybridmaterialie

    Degrowth and agri-food systems: a research agenda for the critical social sciences

    Get PDF
    Degrowth has become a recognised paradigm for identifying and critiquing systemic unsustainability rooted in the capitalist, growth-compelled economy. Increasingly, degrowth is discussed in relation to specific economic sectors such as the agri-food system. This paper builds on the foundational work of Gerber (2020) and Nelson and Edwards (2021). While both publications take a rather specific analytical or disciplinary focus—the former specifically connects critical agrarian studies and degrowth, the latter explores the contributions of the recent volume ‘Food for degrowth’—this paper takes stock of the emerging body of literature on degrowth and agri-food systems more broadly. It proposes research avenues that deepen, expand and diversify degrowth research on agri-food systems in four areas: (i) degrowth conceptualisations; (ii) theorisation of transformations towards sustainability; (iii) the political economy of degrowth agri-food systems; and (iv) rurality and degrowth. Together, these avenues devote due attention to a variety of agents (ranging from translocal networks to non-humans), spaces (e.g. the rural), theories (e.g. sustainability transitions and transformations towards sustainability) and policies (of the agricultural sector and beyond) that thus far have received limited attention within the degrowth literature. The critical social science perspective on degrowth agri-food systems, which is advanced in this paper, illuminates that the present unsustainability and injustice of hegemonic agri-food systems are not merely a problem of that sector alone, but rather are ingrained in the social imaginaries of how economies and societies should work as well as in the political–economic structures that uphold and reproduce these imaginaries

    A degrowth perspective on the coronavirus crisis

    Get PDF
    June 17, 2020   Dear editors, the coronavirus pandemic (COVID-19) has caused upheaval across the world, high death tolls among the most vulnerable, border closures, financial market crashes, curfews and controls on group gatherings, among many other devastating effects. Despite observations that pollution and emissions have reduced (McGrath, 2020; Myllyvirta, 2020; NASA, 2020), the sudden, unplanned, and chaotic downscaling of social and economic activity due to COVID-19 is not degrowth. Instead, it constitutes a clear example of why degrowth is needed, as it highlights the unsustainability and fragility of our current economic system and social structure. Additionally, the various responses to COVID-19 have shown that degrowth is actually possible, because societies and states have demonstrated a remarkable ability to change their modus operandi in response to a major crisis. This letter will consider these three points in further detail: first, how the COVID-19 crisis is by no means degrowth; second, how COVID-19 shows that degrowth is needed; and finally, why COVID-19 indicates the potential for a degrowth transformation.   This crisis is not degrowth Just because COVID-19, like an economically triggered recession, has resulted in a downscaling of production, transport, and emissions amongst other things, this does not mean it represents degrowth. Firstly, a degrowth transformation must be planned and democratic. In contrast, the COVID-19 crisis and its responses have been mostly reactive – meaningful measures were implemented only once people started dying – and highly undemocratic, characterised by top-down policies, the enactment of emergency powers, and a murky process of bail-out decisions. Secondly, degrowth requires a long-term commitment to the downscaling of production and consumption as well as the reorganisation of society in a sustainable and just way. What the COVID-19 crisis has thus far shown is governments’ willingness to slow down the economy in the short run, but without any intention of maintaining these reduced levels of economic activity. Rather, the shutdown of most economies was delayed as long as possible to maintain growth, and it has been conducted with the explicit motivation of rebooting economic growth as soon as possible. Thirdly, COVID-19 has so far disproportionately affected the most vulnerable in society, and not only the very old and young, as is usually assumed. Many workers who don’t have the option of paid remote work must face the trade-off between risky infection at work or staying at home awaiting unpayable bills (Jones, 2020). Diabetics, many of whom also have a lower income, are at a higher risk of infection from the virus (Fisher and Bubola, 2020). Homeless people are being particularly affected by the corona crisis, as services such as food banks, soup kitchens, crisis centres and overnight shelters have been forced to close due to insufficient access to protective equipment which would allow their safe operation. Making matters worse, in some places the police have issued fines to the homeless for not maintaining social distancing (Boffey, 2020a). Even the most basic sanitation measures, such as washing one’s hands regularly, becomes an impossible task for communities without access to running water, as is the case for example in central Chile (McGowan, 2020). In contrast, the rich have not struggled to access basic needs or services in the same way that the poor and marginalized have. As an example, in March, the complete Utah Jazz professional basketball team was tested immediately following a game, accounting for 20 percent of the state’s total conducted tests up to that point (Harris, 2020a). The corona crisis reveals the deep socio-economic inequalities in society, the unequal access to and distribution of basic goods and services, the uneven impact of crises and the many vulnerabilities faced by large sections of the population. In life under neoliberal capitalism, money saves lives and a lack of it can kill you. In summary, a degrowth transformation would be planned and proactively pursued, and have justice and equality at its core. As these examples - among a myriad of others - show, none of this is the case in the current situation.   COVID-19 shows that degrowth is needed The current crisis highlights the unsustainability of our current system. If a flu outbreak due to a hitherto unknown virus can cause such upheaval throughout our social and economic systems, then we should clearly consider different and better ways to organise our societies. Our current political-economic system is indeed incapable of responding to the crisis in a just and humane way. Strikingly, the G7’s recent statement on the crisis portrays ‘the economy’ as an equal, if not greater, priority than social well-being: “we will work to resolve the health and economic risks caused by the COVID-19 pandemic and set the stage for a strong recovery of strong, sustainable economic growth and prosperity” (Gray, 2020) This declaration goes to the core of the relationship between societal well-being and economic growth: despite claims to the contrary by mainstream economists, more economic growth does not underpin well-being (Steinberger et al., 2020; Portes, 2020). The current pandemic has become, in this sense, “a story of life versus growth” (Steinberger, 2020). There is no such thing as sustainable economic growth. The current extractivist model has long surpassed ecological boundaries and the ways to deal with the crisis and its aftermath should not be centred on economic growth. Instead, the priorities should be inverted: the economy must be at the service of society, and not the other way around. The alternative political-economic system that we need is one that is more resilient, just and explicitly prioritises human (and non-human) well-being over economic growth. We will explore here some of the causes of COVID-19, the structural mechanisms which have exacerbated it, and briefly consider how this could be different in a degrowth society. Firstly, there is increasing evidence that the emergence of zoonotic diseases such as COVID-19 is connected to accelerating biodiversity loss and habitat destruction by humans (Ostfeld, 2009; Keesing et al., 2010; Vidal, 2020). Additionally, a strong case can be made that the global capitalist industrial agri-food system in particular creates conditions which enable the increased occurrence of viruses and enhances their potential to spread (Wallace, 2016; Lynteris and Fearnley, 2020). In contrast, serious biodiversity conservation and equitable agri-food systems based on agro-ecology and community-supported agriculture are part and parcel of a degrowth transformation (Bloemmen et al., 2015; Roman-AlcalĂĄ, 2017; Ruiz LĂłpez, 2018). Some degrowth advocates have also argued for animal liberation more broadly (Herbert, 2020; Leitinger, 2020). Societies which effectively preserve their natural ecosystems and treat animals with more care and respect, rather than as mere commodities to be exploited, would greatly reduce the risk of pandemics such as COVID-19 (Osaka, 2020). Secondly, the occurrence (and spread) of viral diseases like COVID-19 is greatly exacerbated by high living densities (e.g. in cities or cruise ships), inter-connected trade or industrial hubs, and/or substantial flows of tourists and business travellers (Florida, 2020). Cities have been growing in size and numbers since the agrarian revolution and have continued largely unchecked up until the present (UN, 2018). Larger and denser cities are a consequence of out-migration from rural areas due to a lack of employment opportunities, economic and transport policies that favour the centre over the periphery, and a culture which fetishizes the lifestyle and opportunities of the ‘big city’ (Lefebvre, 1970; Brenner & Schmid, 2015). Meanwhile, a degrowth transformation would emphasise the importance of community-based economic activity, re-prioritise essential work such as care and food growing, re-value proximity to nature, and demonstrate the possibilities for a multi-cultural, diverse, and socially rich life both within and outside of big cities (Chatterton, 2019; Fischer et al., 2017). Thirdly, the economic fallout following the breakdown of global supply chains – notably the abrupt closing of factories in China – highlights what Gertz (2020) from the Brookings Institute describes as “hidden vulnerabilities”. Similarly, the Harvard Business Review is calling for more resilient supply chains (Linton and Vakil, 2020) and Foreign Policy argues that big firms like Apple have been “blindsided on the supply side” (Braw 2020). It almost appears as if the business pundits and consultants are suddenly waking up to the craziness of an economic system where an iPhone requires parts from dozens of countries (Costello, 2020), where ‘the cloud’ is dirty (Walsh, 2014; Xiang Gao et al. 2012; Bouley, 2010) and devours a huge amount of energy to support our streaming needs, and where those pretty white boxes embody lots of exploited human labour. Degrowth proposes to re-localise a significant amount of production based on bio-regionalism (Tokar, 2019; Cato, 2011), shortening supply chains and increasing their resilience through transparency and decentralisation (Khmara and Kronenberg, 2018). Lastly, it is true that human settlements have experienced fatal pandemics for much longer than the existence of capitalism as we know it today. However, our hyper-mobile and interconnected global capitalist societies have exacerbated the spread of COVID-19 through frequent long-distance air travel (Robertson and Joiner 2020), massive cruise ships (Rocklöv & Sjödin, 2020), and short-distance flights, for example from Denmark, Sweden and Germany to the Austrian town of Ischgl for ski vacations (Karnitschnig, 2020). For now, COVID-19 has brought our hyper-mobility to a halt. We are forced to stay grounded, and maybe this is an adequate moment to reflect on why we feel compelled in modern society to be always on-the-go, from one activity to the next, or from one continent to another multiple times a year for holidays or conferences. Of course, the motivations for ‘slowing down’ are different for COVID-19 and for degrowth. For the former, they serve to reduce the spread of infection of a virus, while the latter is concerned with reducing global greenhouse gas emissions and preventing further environmental degradation. However, both COVID-19 and degrowth can lead us to a similar reflection: perhaps a good life can consist of spending more time in our communities, with our families and friends, creating safe spaces and solidarity networks for those in need, and moving around more slowly and mindfully. In conclusion, be it in terms of our relationships with non-human nature, the centrality of metropolitan life, unfettered globalisation, or hypermobility, COVID-19 reveals the social and ecological unsustainability of modern society. Thus, a different way of organizing society is needed and degrowth offers many promising alternatives.   COVID-19 shows that degrowth is possible Planning, economic regulation, limiting certain social practices, high levels of community cooperation and a slowing down of life (of course not for all, but for many), have all been responses to COVID-19. Similar measures have previously been labelled ‘politically impossible’ or ‘unrealistic’ in the context of ecological and other social crises, yet they have now become a reality across the world. COVID-19, like many other crises, highlights the potential for transformative action (and change) when societies decide that the crisis at hand warrants discarding the previous bounds of normalcy. For example, the Spanish government pledged to provide a regular payment to its poorest citizens in the wake of the corona crisis, and Scotland is seriously considering a comprehensive universal basic income (UBI) (Harris, 2020b). Rent strikes have been coordinated across the United States (Lowrey, 2020), sending a clear message that shelter is more important than absentee rents. People across the world are now planning domestic summer holidays based on the assumption that plane travel is unlikely, a restriction that would have been unthinkable pre-corona but is now being accepted as common-sense. The corona crisis has not only illustrated the possibilities of radical policy proposals (e.g. UBI and rent moratoriums), but it has also shown through lived experience that shopping, traveling and working less does not cause the sky to fall in, and maybe this has provoked us to reconsider what is most important in life. If anything, the corona crisis teaches us that our lived environments can change rapidly and drastically, but also that societal responses can be swift and prioritise the most vulnerable in society, if there is a desire. A degrowth society, generalising these principles of social justice and ecological sustainability, would reduce the probability that such crises occur in the first place, and be far more resilient to a world full of unpredictability.   From analysis to action Given how much society has changed due to COVID-19, it is clear that the potential exists to actively reorganize society around degrowth principles, even though this would be a significantly greater task. Of course, we should be aware that there is a historical precedent for right-wing, populist, and neoliberal governments exploiting crises such as the current one to re-embed their agendas and consolidate their power. After the financial crisis of 2008-2009, these powers enacted austerity policies for the majority and bailed out the financial and insurance sector with public money (Mirowski, 2013). We can already see this scenario repeating itself, with bailouts of KLM-Air France (€10bn; Morgan, 2020a), Lufthansa (€10bn; Russell, 2020), and Renault (€5bn; Morgan, 2020b), among others. However, there is mounting resistance against a return to the status quo and business as usual. We have seen states planning, regulating and being challenged, communities creating mutual aid networks, and individuals radically adjusting their lifestyles. We have witnessed degrowth-aligned activism, organizing and policy-making across all scales of society. The global anti-aviation network, Stay Grounded, has denounced the bailouts of an unsustainable industry with public funds, demanding national governments to “save people not planes” (Stay Grounded, 2020). In the United States, flourishing networks of mutual aid, community support and local resilience are responses of necessity to a crisis which has disproportionately impacted people of colour. The demands of Black Lives Matter for rent cancellation and food sovereignty explicitly link the vulnerabilities revealed by COVID-19 and highlight alternative ways of meeting basic human needs (Black Lives Matter Los Angeles, 2020). In Hawai’i, the State Commission on the Status of Women (2020) has developed an explicit feminist economic recovery plan to deal with the negative effects of COVID-19. Its policy recommendations include drastic changes to the ways in which women’s work is valued and compensated, and calls for the strengthening of education, childcare and healthcare programs. The municipality of Amsterdam is employing Kate Raworth’s model of ‘doughnut economics’ to guide a post-COVID recovery which prioritizes social and ecological wellbeing rather than economic growth (Boffey, 2020b). Finally, millions of acts of cooperation, solidarity and kindness that do not make the news, but abound in our neighbourhoods and communities, testify every day that humans are not selfish, utility-maximizing individuals, but care deeply for each other and their environments. Moreover, from within the degrowth community a strong case has been made for a post-COVID economic system aligned with degrowth principles. This took the form of an open letter that was signed by more than 2,000 degrowth academics, activists and practitioners, and appeared in media outlets all over the world (Degrowth.info, 2020). This open letter, ‘New Roots for the economy: re-imagining the future after the corona crisis’, outlined five key principles to tackle the crisis induced by COVID-19 and build a just and more sustainable society. The principles are as follows: (1) put life at the centre of our economic systems; (2) radically re-evaluate how much and what work is necessary for a good life for all; (3) organize society around the provision of essential goods and services; (4) democratize society; and (5) base political and economic systems on the principle of solidarity (New Roots Collective, 2020). The letter highlights the vulnerability of growth-based economies to crises (including pandemics), calls for the decommodification of health services, and highlights the potential of this crisis for society to properly value care work as well as other basic health services). We believe that the degrowth movement has a lot to offer in this moment of crisis, on the one hand in drawing the links between our unsustainable economic system and COVID-19, and on the other hand by presenting degrowth as a radically fair and more sustainable alternative based on the principles outlined above. Yet, for the movement to have a meaningful impact, it must ally and work with other emancipatory projects and social movements, going beyond diagnostics and theories towards the important, though messy work of organizing collectively and building these desired futures. A diversity of futures is indeed constantly being shaped, contested and struggled for. Essentially, these futures will become what we, as individuals, groups, and society, make of them. So, let’s get together, organise at different levels, decide collectively what a good life consists of and try to achieve this for all, humans and nonhumans alike. We send our solidarity to everyone who needs it in this moment
    • 

    corecore