Defendant\u27s Brief in Opposition to Plaintiff\u27s Motion to Exclude Testimony of Pastor Ernie Sanders

The State asserts that the testimony of Ernie Sanders is admissible. Ernie Sanders was pastor to Richard Eberling and Jack Fisher at the Orient Correctional Institution. That fact does not render every communication between them privileged. Sanders testified at deposition that he learned from Eberling and Fisher that fellow inmate Robert Parks was trying to beat a confession out of him [Eberling] to the Marilyn Sheppard murder (deposition of Sanders, p. 22). Sanders also observed bruises on Eberling. Sanders learned from Jack Fisher that Parks beat Eberling prior to Eberling\u27s death and that Sam Sheppard admitted to Fisher that he murdered Marilyn Sheppard (deposition of Sanders, p. 28, 32). The substance of conversations unrelated to religious counseling and matters observed by Sanders on a visit are not privileged and Sanders may testify

Defendant\u27s Brief in Opposition to Plaintiff\u27s Motion to Exclude Testimony of Pastor Ernie Sanders

The State asserts that the testimony of Ernie Sanders is admissible. Ernie Sanders was pastor to Richard Eberling and Jack Fisher at the Orient Correctional Institution. That fact does not render every communication between them privileged. Sanders testified at deposition that he learned from Eberling and Fisher that fellow inmate Robert Parks was trying to beat a confession out of him [Eberling] to the Marilyn Sheppard murder (deposition of Sanders, p. 22). Sanders also observed bruises on Eberling. Sanders learned from Jack Fisher that Parks beat Eberling prior to Eberling\u27s death and that Sam Sheppard admitted to Fisher that he murdered Marilyn Sheppard (deposition of Sanders, p. 28, 32). The substance of conversations unrelated to religious counseling and matters observed by Sanders on a visit are not privileged and Sanders may testify

News Coverage of the 2016 Presidential Primaries: Horse Race Reporting Has Consequences

A new report from Harvard Kennedy School's Shorenstein Center on Media, Politics and Public Policy analyzes news coverage of the 2016 presidential primary races and how it affected the candidates' chances of winning the nomination, concluding that coverage of the primaries focused on the horse race over the issues – to the detriment of candidates and voters alike.The report picks up where the Center's previous report concluded, analyzing coverage of Donald Trump, Ted Cruz, Marco Rubio, John Kasich, Hillary Clinton, and Bernie Sanders from January through June 2016.Some of the questions Patterson investigates include:Why did Trump receive so much more coverage than the other presidential candidates, and why was his coverage positive in tone when the Republican race was still being contested and yet negative in tone after it had been decided?Why was Rubio's coverage so much more negative than that of another unsuccessful Republican contender, Cruz?Why was Clinton's coverage substantially more negative than Sanders', and why did Sanders get so much less coverage than she did?Why did the candidates' character and policy positions receive so little attention relative to the candidates' chances of winning?The Shorenstein Center study is based on an analysis of news statements by CBS, Fox, the Los Angeles Times, NBC, The New York Times, USA Today, The Wall Street Journal, and The Washington Post. The study's data were provided by Media Tenor, a firm that specializes in the content analysis of news coverage

New Radiocarbon Dates from the Sanders Site (41LR2), Lamar County, Texas

Recent archaeological investigations at the West Mound at the Sanders site (41LR2), on the Red River in Lamar County, Texas, disclosed substantial archaeological deposits associated with a burned clay floor to an ancestral Caddo structure in the mound. A significant part of the archaeological deposit were unburned animal bones of turtle, deer, and bison, along with Middle Caddo period, Sanders phase, fine and utility ware ceramic sherds; Sanders is one of 26 known Caddo sites in East Texas with bison bones and/or tools. In this article, I discuss the results of the radiocarbon dating of two samples of animal bone—deer and bison—from the West Mound at the Sanders site

Alaska Coastal Community Youth and the Future

The Alaska Sea Grant College Program. Project No. R/72-02.Executive Summary / Introduction / Background to the Research / Methods / Findings / Discussion and Policy Recommendations / Products from the Research / References Cited / Appendix A. Focus Group Protocol (High School) / Appendix B. Focus Group Protocol (12-20 year olds) / Appendix C. Focus Group Questionnaire / Appendix D. Occupational Rating Worksheet / Appendix E. Consent/Assent For

Caddo Ceramic Vessel Sherds in a 2004 Surface Collection from the Sanders Site (41LR2), Lamar County, Texas

The T. M. Sanders site (41LR2) is one of the more important ancestral Caddo sites known in East Texas, primarily because of its two earthen mounds and the well-preserved mortuary features of Caddo elite persons buried in Mound No. 1 (the East Mound), as well as its extensive (200+ acres) habitation deposits and material culture remains of the Middle Caddo and Historic Caddo period components. The T. M. Sanders site is located on a broad alluvial terrace just south of the confluence of Bois d’Arc Creek and the Red River

Family Ties: Connection Leads Triplets to Ole Miss

Next-Generation Rebels: Sanders siblings recruited by Anne Weston, Katherine and Will Sistrun

Sepa Api dalam Ritual Katodo Ngagha pada Etnik Pautola Keo Tengah Flores: Sebuah Kajian Semiotik

This study aims to describe the Sepa Api symbol in the Katodo Ngagha Traditional Ritual of the Patola ethnic, Keo Tengah, Flores. Sepa Api semiotics describes the symbols and meanings contained in Sepa Api. The problems in this study are (1) What are the shapes of the sepa fire symbols in the Katodo Ngagha ritual for the Patola, Central Keo, Flores ethnics (2) How are the fire sepa symbols in the Katodo Ngagha ritual for the Patola, Central Keo, Flores ethnicities. 1) To find and describe the fire sepa in the Katodo Ngagha ritual for the Patola ethnic, Keo Tengah, Flores (2) to find and describe the meaning of the fire sepa in the Katodo Ngagha ritual for the Patola ethnic, Keo Tengah, Flores. The approach used in this study is a qualitative descriptive approach. The data were collected using the proficient method, the listening method, and the recording method while the techniques used were interview techniques, note-taking techniques, and documentation techniques. The theory used in this study is the theory of Semiotics. The results of the analysis show that there is a form of the fire sepa symbol in the Katodo Ngagha Ritual of the Patola ethnic, Keo Tengah, Flores which has seven (7) forms and four (4) meanings. Seven (7) semiotic forms of sepa api, namely: (1) sepa api, (2) kae yeast and dambu bhala, (3) poji tolo, (4) lipe, (5) wonda, (6) topo, (7) nggo and longing. The meanings of the symbols or symbols on the fire sepa are: (1) religious meanings, (2) social meanings, (3) power meanings, (4) entertainment meanings