Career and Professional Satisfaction of Oral and Maxillofacial Surgery Residents, Academic Surgeons, and Private Practitioners: Does Gender Matter?

Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/153780/1/jddj002203372017811tb06249x.pd

Good question, nice answer, but why without happiness?

In their book "How much is enough?" Robert and Edward Skidelsky observe that philosophers and societies have always been critical about greed and insatiability. The pursuit of money and possessions was always subordinated to higher ideals, which were associated with views on ‘the good life’. This subordination led to standards about appropriateness and enoughness. This morality is gone. Dominant economic thinking accepts greed and insatiability as guiding principles. The needs of people are supposed to be unlimited and economic growth is supposed to create more well-being automatically. The Skidelskys reject this theory. They believe this theory has led to a rat-race in rich countries with adverse effects. They present an interesting proposal: let us make a list of things that are necessary for the good life, and together also sufficient. They think of features like health, safety, harmony with nature and leisure. Their list is acceptable, but such lists are always somewhat arbitrary and can easily lead to paternalism. Such dangers are smaller if subjective happiness is added. It is, however, fascinating and reassuring that the specific proposals of the Skidelskys contribute to more individual freedom. A basic income in particular creates more freedom to stay out of the rat-race, or to participate less intensively

Celebrity culture and public connection: bridge or chasm?

Media and cultural research has an important contribution to make to recent debates about declines in democratic engagement: is for example celebrity culture a route into democratic engagement for those otherwise disengaged? This article contributes to this debate by reviewing qualitative and quantitative findings from a UK project on 'public connection'. Using self-produced diaries (with in-depth multiple interviews) as well as a nationwide survey, the authors argue that while celebrity culture is an important point of social connection sustained by media use, it is not linked in citizens' own accounts to issues of public concern. Survey data suggest that those who particularly follow celebrity culture are the least engaged in politics and least likely to use their social networks to involve themselves in action or discussion about public-type issues. This does not mean 'celebrity culture' is 'bad', but it challenges suggestions of how popular culture might contribute to effective democracy

Agency, Values, and Well-Being: A Human Development Model

This paper argues that feelings of agency are linked to human well-being through a sequence of adaptive mechanisms that promote human development, once existential conditions become permissive. In the first part, we elaborate on the evolutionary logic of this model and outline why an evolutionary perspective is helpful to understand changes in values that give feelings of agency greater weight in shaping human well-being. In the second part, we test the key links in this model with data from the World Values Surveys using ecological regressions and multi-level models, covering some 80 societies worldwide. Empirically, we demonstrate evidence for the following sequence: (1) in response to widening opportunities of life, people place stronger emphasis on emancipative values, (2) in response to a stronger emphasis on emancipative values, feelings of agency gain greater weight in shaping people’s life satisfaction, (3) in response to a greater impact of agency feelings on life satisfaction, the level of life satisfaction itself rises. Further analyses show that this model is culturally universal because taking into account the strength of a society’s western tradition does not render insignificant these adaptive linkages. Precisely because of its universality, this is indeed a ‘human’ development model in a most general sense

Mate Value and Self-Esteem: Evidence from Eight Cultural Groups

This paper explores self-perceived mate value (SPMV), and its association with self-esteem, in eight cultures. 1066 participants, from 8 cultural groups in 7 countries, rated themselves on 24 SPMVs and completed a measure of self-esteem. Consistent with evolutionary theory, women were more likely to emphasise their caring and passionate romantic nature. In line with previous cross-cultural research, characteristics indicating passion and romance and social attractiveness were stressed more by respondents from individualistic cultures, and those higher on self-expression (rather than survival) values; characteristics indicative of maturity and confidence were more likely to be mentioned by those from Traditional, rather than Secular, cultures. Contrary to gender role theory, societal equality had only limited interactions with sex and SPMV, with honesty of greater significance for male self-esteem in societies with unequal gender roles. These results point to the importance of cultural and environmental factors in influencing self-perceived mate qualities, and are discussed in relation to broader debates about the impact of gender role equality on sex differences in personality and mating strategies

The cross-national pattern of happiness. Test of predictions implied in three theories of happiness

ABSTRACT. Predictions about level and dispersion of happiness in nations are derived from three theories of happiness: comparison-theory, folklore-theory and livability-theory. The predictions are tested on two cross national data-sets: a comparative survey among university students in 38 nations in 1985 and a collection of comparable general population surveys in 28 nations around 1980. Most predictions of comparison-theory and folklore-theory are defied by the data. The predictions of livability-theory are all confirmed