Wigner islands with electrons over helium

We present here the first experimental study of Wigner islands formed by electrons floating over helium. Electrons are trapped electrostatically in a mesoscopic structure covered with a helium film, behaving as a quantum dot. By removing electrons one by one, we are able to find the addition spectrum, i.e. the energy required to add (or extract) one electron from the trap with occupation number $N$. Experimental addition spectra are compared with Monte Carlo simulations for the actual trap geometry, confirming the ordered state of electrons over helium in the island.Comment: 12 pages, 13 figures, draft pape

Social Remittances in Religion: Muslim Migrants in Russia and Transformation of Islamic Practices

Copyright © 2016 Taylor & Francis Group, LLCThe authors seek to contribute to academic debates on migration studies by examining the role of Islam in the integration of Muslim migrants into a multicultural society with a long-standing Islamic component. This study examined some transformations in the religious practices of both Muslim labor migrants and Russian indigenous Muslims in the situation of large flow migration from Central Asia to Russia. The results demonstrate that these transformations take place in both directions by bringing some Central Asian practices into the life of Russian Muslims and vice versa. The authors also pay special attention to the formation of solidarity between and inside these two quasi-communities. They conclude that social solidarity on the basis of common religion is formed inside migrant communities despite ethnic differences rather than between autochthonous Muslims and migrants

Culture matters: using a cultural contexts of health approach to enhance policy-making

This is the final version of the report. Freely available online from WHO via the link in this recordThis policy brief has been developed in response to the increasing awareness among policy-makers and the public health community of the important relationship between culture and health. By exploring the three key public health areas of nutrition, migration and environment, the policy brief demonstrates how cultural awareness is central to understanding health and well-being and to developing more effective and equitable health policies. Consequently, it argues that public health policy-making has much to gain from applying research from the health-related humanities and social sciencesWorld Health Organisatio

Stable Spin Precession at one Half of Equilibrium Magnetization in Superfluid 3He-B

New stable modes of spin precession have been observed in superfluid 3He-B. These dynamical order parameter states include precession with a magnetization S=pS_{eq} which is different from the equilibrium value S_{eq}. We have identified modes with p=1, 1/2 and \approx 0. The p=1/2 mode is the second member of phase correlated states of a spin superfluid. The new states can be excited in the temperature range 1-T/T_c \lesssim 0.02 where the energy barriers between the different local minima of the spin-orbit energy are small. They are stable in CW NMR due to low dissipation close to T_c.Comment: submitted to Physical Review Letters, 4 pages, revtex, 4 Figures in ftp://boojum.hut.fi/pub/publications/lowtemp/LTL-96005.p

Social Remittances in Religion: Muslim Migrants in Russia and Transformation of Islamic Practices

Copyright © 2016 Taylor & Francis Group, LLCThe authors seek to contribute to academic debates on migration studies by examining the role of Islam in the integration of Muslim migrants into a multicultural society with a long-standing Islamic component. This study examined some transformations in the religious practices of both Muslim labor migrants and Russian indigenous Muslims in the situation of large flow migration from Central Asia to Russia. The results demonstrate that these transformations take place in both directions by bringing some Central Asian practices into the life of Russian Muslims and vice versa. The authors also pay special attention to the formation of solidarity between and inside these two quasi-communities. They conclude that social solidarity on the basis of common religion is formed inside migrant communities despite ethnic differences rather than between autochthonous Muslims and migrants

Social Remittances in Religion: Muslim Migrants in Russia and Transformation of Islamic Practices

Copyright © 2016 Taylor & Francis Group, LLCThe authors seek to contribute to academic debates on migration studies by examining the role of Islam in the integration of Muslim migrants into a multicultural society with a long-standing Islamic component. This study examined some transformations in the religious practices of both Muslim labor migrants and Russian indigenous Muslims in the situation of large flow migration from Central Asia to Russia. The results demonstrate that these transformations take place in both directions by bringing some Central Asian practices into the life of Russian Muslims and vice versa. The authors also pay special attention to the formation of solidarity between and inside these two quasi-communities. They conclude that social solidarity on the basis of common religion is formed inside migrant communities despite ethnic differences rather than between autochthonous Muslims and migrants

Social Remittances in Religion: Muslim Migrants in Russia and Transformation of Islamic Practices

Copyright © 2016 Taylor & Francis Group, LLCThe authors seek to contribute to academic debates on migration studies by examining the role of Islam in the integration of Muslim migrants into a multicultural society with a long-standing Islamic component. This study examined some transformations in the religious practices of both Muslim labor migrants and Russian indigenous Muslims in the situation of large flow migration from Central Asia to Russia. The results demonstrate that these transformations take place in both directions by bringing some Central Asian practices into the life of Russian Muslims and vice versa. The authors also pay special attention to the formation of solidarity between and inside these two quasi-communities. They conclude that social solidarity on the basis of common religion is formed inside migrant communities despite ethnic differences rather than between autochthonous Muslims and migrants