12 research outputs found

    The Vagina Dentata Motif in Nahuatl and Pueblo Mythic Narratives: A Comparative Study

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    One of the basic problems of working with Pre-Columbian literary comparisons is the irreparable loss of so much material. Extensive transcribed fragments of Nahuatl pre-conquest literature do exist, but there are, as far as we know, no extant Pueblo manuscripts of corresponding age. There are, however, the narrative myth bowls which illustrated the prevailing Pre-Columbian Pueblo myths. 1 While it is a commonplace that the sixteenth century burning of the ancient Aztec and Mayan books was disastrous, it is becoming increasingly apparent that the breakage of ancient Pueblo pottery by twentieth century treasure hunters (who use bulldozers) is equally disastrous to comparative studies of Pre-Columbian culture. We still do have some comparable literary fragments from both the northern and the southern cultures, and through them we can draw some parallels between the surviving Mesoamerican literature (recorded by Spanish churchmen in the sixteenth century) and the surviving Pueblo literature (recorded by American anthropologists in the late nineteenth and early twentieth centuries)

    Combine operation: Safety

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    The Oklahoma Cooperative Extension Service periodically issues revisions to its publications. The most current edition is made available. For access to an earlier edition, if available for this title, please contact the Oklahoma State University Library Archives by email at [email protected] or by phone at 405-744-6311.Biosystems and Agricultural Engineerin

    Living the punk life in Green Bay, Wisconsin: exploring contradiction in the music of NOFX

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    This paper studies song lyrics from three mid-period songs written and performed by Californian punk band NOFX. I discuss NOFX’s skilful exploration of contradiction in the three selected songs, two of which are character studies of a single young male individual. The questions that the songs pose in true dialectical fashion (but do not definitively answer) include: Is it possible to maintain the carefree existential existence of the archetypal punk rocker in the face of the constraints imposed by suburban life and the voices of middle-class moderation? Can a Jewish gang in Fairfax, Los Angeles simultaneously affirm group self-identity, defend its turf, and practise its (marginalized) religion? Can a young man enjoy Christianity because it makes his life ‘seem less insane’ whilst simultaneously taking control of his life and not being a Christian sheep? NOFX poses these questions in admirable dialectical fashion, allows us to reflexively examine the issues involved, and form our own conclusions. The band rarely descends into moralism but moral values underpin NOFX’s worldview. Above all, NOFX tries to maintain a sophisticated but precarious ‘both/and’ rather than ‘either/or’ approach to each one of the questions posed in this abstract. Clever lyrics, which highlight the contradictions that a punk rocker must face whilst living in suburban America, have become one of the band’s most loved and most enduring themes
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