Financial Report, 2004

This resource is one among many in the UMSLCAB open dataset at IRL.UMSL.edu/CABhttps://irl.umsl.edu/cab/1344/thumbnail.jp

Financial Report, 2003

This resource is one among many in the UMSLCAB open dataset at IRL.UMSL.edu/CABhttps://irl.umsl.edu/cab/1345/thumbnail.jp

ADAPTAÇÃO DA GLOBAL MEANING VIOLATION SCALE PARA REFUGIADOS DE LÍNGUA ÁRABE

Refugees are survivors of extreme, cumulative potentially-traumatic events (PTEs), which can violate their goals, beliefs and sense of purpose (i.e. global meaning) and cause significant psychological distress. Despite being disproportionately affected by PTEs, there are few psychological instruments available in refugees’ native languages, and which consider their cultural and traumatic diversity. Our aim is to describe the process of cross-cultural adaption of the Global Meaning Violation Scale (GMVS) for use with Arabic-speaking refugees in resettlement. Methods: Following the ITC Guidelines for Translating and Adapting Tests, we engaged the assistance of psychometry, language, cultural and content experts to translate and adapt the GMVS to Arabic. Results: Experts based in Portugal, Jordan, US and Germany participated in the translation and adaptation process. The scale was considered straightforward and overall cohesive and, by addressing feelings rather than mental health issues, culturally-appropriate. Potential problems related to the complexity of the construct, cultural appropriateness of the “Intimacy (emotional closeness)” item, and use of a Likert Scale. Discussion: The overall process of translating and adapting the GMVS to Arabic was lengthy and resource-intensive. Researchers should carefully consider availability of resources when planning research with culturally diverse populations.info:eu-repo/semantics/publishedVersio

Trauma and PTSD symptoms: Does spiritual struggle mediate the link?

Because exposure to potentially traumatic events is common (Kessler, Sonnega, Bromet, & Hughes, 1995), the mechanisms through which posttraumatic stress disorder (PTSD) symptoms develop is a critical area of investigation (Ozer, Best, Lipsey, & Weiss, 2003). Among the mechanisms that may predict PTSD symptoms is spiritual struggle, a set of negative religious cognitions related to understanding or responding to stressful events. Although prominent theories emphasize cognitive factors in the development and maintenance of PTSD symptoms, they have not explicitly addressed spiritual struggle. The present prospective study tested the role of spiritual struggle in the development and maintenance of PTSD symptoms following trauma. We assessed exposure to trauma and nontrauma events during the first year of college, spiritual struggle due to the most stressful event, and PTSD symptoms resulting from the index event. Spiritual struggle partially mediated the relationship between trauma and PTSD symptoms. We found interesting that some individual subscales of spiritual struggle (specifically, Punishing God Reappraisal, Reappraisal of God's Powers, and Spiritual Discontent) partially mediated the relationship between trauma and PTSD symptoms; however, reappraisal of the event to evil forces did not relate to PTSD symptoms. These results suggest that spiritual struggle is an important cognitive mechanism for many trauma victims and may have relevance for cognitive therapy for PTSD

Measuring Beliefs about Suffering: Development of the Views of Suffering Scale

Efforts to measure religion have intensified and many specific dimensions have been identified. However, although belief is a core dimension of all world religions, little attention has been given to assessment of religious beliefs. In particular, one essential set of religious beliefs, those concerning the reasons for human suffering, has remained virtually unexamined in spite of the potential clinical relevance of these beliefs. To fill the need for a measure of people’s beliefs about suffering, we developed the Views of Suffering Scale (VOSS). Analyses identified factors related to traditional Christian teachings, unorthodox theistic beliefs, karma, and randomness. Internal consistency and test-retest reliability for VOSS subscale scores were good (α’s and r’s ≥ .70). Comparisons to measures of related constructs suggest that the VOSS scores demonstrate good convergent validity. One subscale score was modestly correlated with social desirability related to image management, and seven were positively correlated to self-deceptive enhancement. These preliminary studies suggest that the VOSS differentiates religious perspectives on suffering among a sample of US university students, though more research is needed to confirm its utility in diverse populations. The VOSS provides a valid way to measure individuals’ beliefs about suffering, allowing for inquiry into the factors that lead to various beliefs about suffering and the roles of these beliefs in adjusting to stressful life events

“It’s the God factor”: A qualitative study of Syrian Muslims’ post-war religious meaning-making

Objective: Religious meaning-making may facilitate psychological adjustment to even the most extreme traumatic stressors, including war and forced displacement. Yet few studies have examined the religious meaning-making trajectories of refugees and none from an Islamic perspective. Method: This qualitative cross-sectional study investigated Syrian Muslims’ post-war meaning-making experiences, guided by Park’s (2010) meaning-making model. Results: Thirty-three Syrian Muslim refugees living in Portugal were interviewed eight years after the onset of the war. Thematic analysis was used to explore cognitive reappraisal processes informed by Islam. Key results suggest: the recurrent nature of meaning-making throughout refugees’ displacement trajectories; religious struggles as a key determinant of religious meaning-making; meaning-making as dynamic trajectories with no clear end; place of settlement as a source of meaning; and the ability of Islam to withstand extreme challenges and provide a last-resort narrative, even for those individuals with severely eroded beliefs. Findings highlight the need for practitioners in host countries to incorporate faith and religious traditions in the provision of care.info:eu-repo/semantics/submittedVersio

PTSD as meaning violation: Testing a cognitive worldview perspective

The cognitive perspective on posttraumatic stress disorder (PTSD) has been successful in explaining many PTSD-related phenomena and in developing effective treatments, yet some of its basic assumptions remain surprisingly underexamined. The present study tested 2 of these assumptions: (1) situational appraisals of the event as violating global meaning (i.e., beliefs and goals) is related to PTSD symptomatology, and (2) the effect of situational appraisals of violation on PTSD symptomatology is mediated by global meaning (i.e., views of self and world). We tested these assumptions in a cross-sectional study of 130 college students who had experienced a Diagnostic and Statistical Manual of Mental Disorders (4th ed., American Psychiatric Association, 1994) level trauma. Structural equation modeling showed that appraisals of the extent to which the trauma violated one's beliefs and goals related fairly strongly to PTSD. In addition, the effects of appraisals of belief and goal violations on PTSD symptoms were fully mediated through negative global beliefs about both the self and the world. These findings support the cognitive worldview perspective, highlighting the importance of the meaning individuals assign to traumatic events, particularly the role of meaning violation

Compulsive sexual behavior among male military veterans: Prevalence and associated clinical factors

Background and aims: Compulsive sexual behavior (CSB) is highly prevalent among men, often co-occurring with psychiatric disorders and traumatic experiences. Psychiatric disorders and trauma are highly prevalent among military veterans, yet there is a paucity of research on CSB among military samples. The aim of this study was to examine the prevalence of and factors associated with CSB among male military veterans. Methods: Surveys were administered to veterans of Operations Iraqi Freedom, Enduring Freedom, or New Dawn at baseline (n = 258), 3 months (n = 194), and 6 months (n = 136). Bivariate analyses and Generalized Estimating Equations were utilized to estimate associations between CSB and the following variables: psychiatric co-morbidity, childhood physical or sexual trauma, pre- and post-deployment experiences, TV/ Internet usage, and sociodemographics. Associations between CSB and specific PTSD symptom clusters were also examined. Results: CSB was reported by 16.7% of the sample at baseline. Several variables were associated with CSB in bivariate analyses; however, only PTSD severity, childhood sexual trauma, and age remained significant in multivariable GEE models. The PTSD symptom cluster re-experiencing was most strongly associated with CSB. Discussion: This exploratory study suggests that CSB is prevalent amongst veterans returning from combat and is associated with childhood trauma and PTSD, particularly re-experiencing. Conclusions: Further study is needed to identify the mechanisms linking PTSD and CSB, define the context and severity of CSB in veterans, and examine the best ways to assess and treat CSB in VA clinical settings

‘The War Made Me a Better Person’: Syrian Refugees’ Meaning-Making Trajectories in the Aftermath of Collective Trauma

first_pagesettings Open AccessArticle ‘The War Made Me a Better Person’: Syrian Refugees’ Meaning-Making Trajectories in the Aftermath of Collective Trauma by Lisa Matos 1,*ORCID,Pedro A. Costa 1ORCID,Crystal L. Park 2ORCID,Monica J. Indart 3 andIsabel Leal 1 1 William James Center for Research, ISPA—Instituto Universitário, 1149-041 Lisbon, Portugal 2 Department of Psychological Sciences, University of Connecticut, Storrs, CT 06269, USA 3 Graduate School of Applied and Professional Psychology, Rutgers University, New Brunswick, NJ 08901, USA * Author to whom correspondence should be addressed. Academic Editors: Alessandra Talamo and Camilla Modesti Int. J. Environ. Res. Public Health 2021, 18(16), 8481; https://doi.org/10.3390/ijerph18168481 Received: 6 July 2021 / Revised: 3 August 2021 / Accepted: 6 August 2021 / Published: 11 August 2021 (This article belongs to the Special Issue Refugees across Communities: Health and Place Attachment in Resettlement) Download PDF Browse Figure Citation Export Abstract The centrality of the collective to Syrian identity and the ability of war to disrupt community ties have led to significant violations of Syrians’ pre-war assumptions about themselves, the world, and their place in the world. Guided by the integrated meaning-making model, this qualitative cross-sectional study assessed Syrian refugees’ meaning trajectories through their reappraisals of the war, attempts to repair community-informed shattered meanings, and those processes’ outputs (i.e., meanings-made) and outcomes (i.e., perceived psychological adjustment). We conducted semi-structured cognitive interviews with 39 Syrian war-exposed adults living in urban communities across Portugal, most of whom were beneficiaries of higher education programs for refugees. Interviews were analyzed through thematic analysis. Results suggest that the war severely disrupted Syrians’ sense of collective self, and that they repeatedly engaged in search for meaning, appraisals of the war, and reappraisals of shattered beliefs, life goals, and sense of purpose, both during wartime and in resettlement. In Portugal, despite persistent negative beliefs about the collective and ongoing and distressing searches for meaning, participants’ lived experiences concomitantly informed positive meaning reappraisals, including progressive restoration of worldviews, new opportunities for self-realization, and newly-found purpose, leading to perceived psychological benefits and growth. These findings suggest that meaning-making is both a trajectory and a dynamic process, informed by place and sociopolitical context. Clinical work to facilitate adaptive meaning-making and meaning-informed psychosocial interventions that help restore refugees’ shattered beliefs about safety, predictability, trust, and belonging, may be helpful directions to promote positive psychological adjustment and improve long-term integration prospects in refugees.Fundação para a Ciência e Tecnologia - FCTinfo:eu-repo/semantics/publishedVersio

Assessing meaning violations in Syrian refugees: A mixed‐methods cross‐cultural adaptation of the Global Meaning Violations Scale–ArabV

Refugees are disproportionately affected by extreme traumatic events that can violate core beliefs and life goals (i.e., global meaning) and cause significant distress. This mixed-methods study used an exploratory sequential design to assess meaning violations in a sample of Syrian refugees living in Portugal. For this purpose, we cross-culturally adapted the Global Meaning Violations Scale (GMVS) for use with Arabic-speaking refugees. In total, 43 war-affected Syrian adults participated in the two-phase study. Participants completed measures of trauma and narrated violations as they filled out the newly adapted GMVSArabV. GMVS-ArabV validity evidence based on response processes was investigated through Phase 1 focus groups (FGs; n = 2), whereas data from Phase 2 cognitive interviews (n = 38) were used to preliminarily explore the measure’s internal structure through descriptive statistics as well as culture- and traumainformed content evidence through thematic analysis. The results suggested highest goal (M = 3.51, SD = 1.46) and lowest belief (M = 2.38, SD = 1.59) violations of educational goals and religious beliefs, respectively. Themes related to stressors, item formulation, response scale, and the global meaning construct suggested that (a) beliefs and goals can be differentially violated by different stressors; (b) much like war trauma, including torture, daily stressors can additionally shatter pretrauma global meaning; and (c) refugees reappraise meaning and suffer violations anew throughout their migration journeys. The GMVSArabV offers a promising tool for exploring shattered cognitions in refugees and informs evidence-based approaches to trauma recovery and psychological adjustment in postmigration settings (the Arabic abstract and keywords are available in the Supplementary Materials).Fundação para a Ciência e Tecnologia - FCTinfo:eu-repo/semantics/publishedVersio