77 research outputs found
Realist Phenomenology and Philosophy of Religion. AÂ Critical Reflection
The aim of the present paper is to show that Catholicism is not a closed segment of contemporary philosophy but rather a rich source of traditions and developments which are alive even today and can help to understand our philosophical situation and contribute to a renaissance of influential philosophy in our culture. In more detail, I shall focus on the importance of Catholic philosophy in its history and present day situation as part and parcel of our general philosophical traditions. I offer a list of models describing the possible relationships between Catholicism and philosophy. I identify the unity model as a model connected to phenomenological realism; and I will detail the important contribution of Josef Seifert to such a phenomenological realism. Phenomenological realism as an expression is offered here as a modification of realist phenomenology, a modification based on the recognition of what I term the entangled nature of reality
Demythologizing Christian Philosophy: An Outline
In this paper I investigate the tradition of “philosophy” and “philosopher” with respect to their importance in Christianity. I argue that the meaning of the traditional notion of philosophy as an abstract science has importantly changed. The reason for this is that the “cosmo-theological” character of traditional philosophy proved to be untenable. If this pattern is not valid in our days, then the question arises if the role of philosophy, as conceived during the Christian centuries, can be continued in and beyond our age. My answer has two aspects: on the one hand, the cosmo-theological character of philosophy needs to be explored or “demythologized;” on the other hand, Christian thought still has the potential to open itself to a future renewal. Thinking philosophically is a fundamental human feature, and I suggest that “trying to become wise,” the striving for the discovery and realization of the meaningfulness of reality is still the main concern of human beings reflecting on their historical existence today. In this sense, the encyclical letter of Fides et ratio by John Paul II offers guidance, inasmuch as its author calls for “courage” in thinking. Following this call, the present paper contends that the three mains tasks of a Christian philosophy today are as follows: 1. A sufficient understanding of the tradition determined by cosmo-theology; 2. A sufficient understanding of the importance of the trauma of totalitarianism of the twentieth century as the dividing line between tradition and contemporary reflections; and 3. A sufficient understanding of human beings striving to grasp the meaning of personhood in an open universe on the basis of the meaningfulness of reality.In this paper I investigate the tradition of “philosophy” and “philosopher” with respect to their importance in Christianity. I argue that the meaning of the traditional notion of philosophy as an abstract science has importantly changed. The reason for this is that the “cosmo-theological” character of traditional philosophy proved to be untenable. If this pattern is not valid in our days, then the question arises if the role of philosophy, as conceived during the Christian centuries, can be continued in and beyond our age. My answer has two aspects: on the one hand, the cosmo-theological character of philosophy needs to be explored or “demythologized;” on the other hand, Christian thought still has the potential to open itself to a future renewal. Thinking philosophically is a fundamental human feature, and I suggest that “trying to become wise,” the striving for the discovery and realization of the meaningfulness of reality is still the main concern of human beings reflecting on their historical existence today. In this sense, the encyclical letter of Fides et ratio by John Paul II offers guidance, inasmuch as its author calls for “courage” in thinking. Following this call, the present paper contends that the three mains tasks of a Christian philosophy today are as follows: 1. A sufficient understanding of the tradition determined by cosmo-theology; 2. A sufficient understanding of the importance of the trauma of totalitarianism of the twentieth century as the dividing line between tradition and contemporary reflections; and 3. A sufficient understanding of human beings striving to grasp the meaning of personhood in an open universe on the basis of the meaningfulness of reality
Környezetvédelmi törekvések a repülőgépiparban az Airbus és a Boeing példáján keresztül = Environmental considerations in aircraft manufacturing industry through the example of Boeing andAirbus companies
Aircraft manufacturing industry has developed dynamically in the last decades. Reinforced polymers have become the most dominant raw materials, while the recycling rate of the generated industrial waste has also increased. The fuel efficiency of the engines has increased, and the emitted CO2 per capita has significantly fallen. However, the environmental impact of the aircraft manufacturing industry seems to reach a permanent level. In this study, we have analyzed the environmental impact and the environmental considerations of the aircraft manufacturing industry through the examples of Boeing and Airbus companies. Our goal was to determine the relation between industrial growth and the environmental impact, particularly to the potential innovations.Az elmĂşlt Ă©vtizedek alatt a repĂĽlĹ‘gĂ©pipar soha nem látott fejlĹ‘dĂ©sen ment keresztĂĽl. A felhasznált nyersanyagok közĂĽl a szálerĹ‘sĂtĂ©sű anyagok teret hĂłdĂtottak, miközben egyre növekedett az repĂĽlĹ‘gĂ©pipari hulladĂ©k hasznosĂtásának aránya. A hajtĂłművek ĂĽzemanyag hatĂ©konysága szintĂ©n növekedett, az egy utasra vonatkozĂł CO2 kibocsátás pedig jelentĹ‘sen lecsökkent. Mindemellett viszont az iparág környezetre gyakorolt hatása állandĂłsulni látszik. Munkánk során a repĂĽlĹ‘gĂ©pipar által okozott környezeti terhelĂ©seket vizsgáltuk az Airbus Ă©s a Boeing pĂ©ldáján keresztĂĽl. CĂ©lunk az volt, hogy az ipari növekedĂ©s Ă©s a környezet terhelĂ©se közti kapcsolatot meghatározzuk, kĂĽlönös tekintettel a potenciálisan alkalmazhatĂł fejlesztĂ©sekre nĂ©zve
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