Krzyż, spisa i miedziany byk. Kozacy-Zaporożcy w podręcznikach do historii Cerkwi ruskiej/rosyjskiej (1805–1917)

The article presents an analysis of the history of the Zaporozhian Cossacks in selected textbooks on the history of the Ruthenian / Russian Church (1805–1917). Their authors – representing the Russian-Orthodox circles of oberprosecutors (Andrei Murawjow), “learned monks” (Platon Lewszyn, Filaret Gumilewski) and secular theological teachers (Piotr Znamieński, Aleksandr Dobrokłoński) – showed the history of Cossacks in various interpretive perspectives. They resulted from the source analysis, but more often – from the political and environmental affiliation of their authors.The article presents an analysis of the history of the Zaporozhian Cossacks in selected textbooks on the history of the Ruthenian / Russian Church (1805–1917). Their authors – representing the Russian-Orthodox circles of oberprosecutors (Andrei Murawjow), “learned monks” (Platon Lewszyn, Filaret Gumilewski) and secular theological teachers (Piotr Znamieński, Aleksandr Dobrokłoński) – showed the history of Cossacks in various interpretive perspectives. They resulted from the source analysis, but more often – from the political and environmental affiliation of their authors

Duchowieństwo dekanatu Wołkowysk w 1820 r.

The purpose of this article is to collectively analyze the data on the group that was formed at the beginning of the 19th century by the clergy of the Vawkavysk deanery. The term “clergy of the deanery of Volkovysk” applies to all priests, diocesan and religious, working at parish and monastic churches located in the deanery. Essential information for the research was provided by the protocols of the general visitation for 1820. The visitation was carried out in October 1820 and January 1821. The authorities of the diocese delegated Fr. Franciszek Godlewski, canon of the Brest chapter. The dean of the deanery and the parish priest in Wołkowysk, the canon of the Brest collegiate church and the master of canon law, Fr. Tomasz Sturgulewski.The purpose of this article is to collectively analyze the data on the group that was formed at the beginning of the 19th century by the clergy of the Vawkavysk deanery. The term “clergy of the deanery of Volkovysk” applies to all priests, diocesan and religious, working at parish and monastic churches located in the deanery. Essential information for the research was provided by the protocols of the general visitation for 1820. The visitation was carried out in October 1820 and January 1821. The authorities of the diocese delegated Fr. Franciszek Godlewski, canon of the Brest chapter. The dean of the deanery and the parish priest in Wołkowysk, the canon of the Brest collegiate church and the master of canon law, Fr. Tomasz Sturgulewski

Analisi critica dei film cristologici nelle pubblicazioni di Paola Dalla Torre del Tempio di Sanguinetto

This text is a critical analysis of Christological films in Paola Dalla Torre del Tempio di Sanguinetto publications. There are five basic thematic groups in the author’s work: (1) classical cinematography 1915–1968; (2) modernist cinematography “New Age” 1968–1977; (3) postmodern cinematography (from 1977); (4) ethics of life (bioethics) and cinematography; (5) Holy See’s means of information and cinematography.This text is a critical analysis of Christological films in Paola Dalla Torre del Tempio di Sanguinetto publications. There are five basic thematic groups in the author’s work: (1) classical cinematography 1915–1968; (2) modernist cinematography “New Age” 1968–1977; (3) postmodern cinematography (from 1977); (4) ethics of life (bioethics) and cinematography; (5) Holy See’s means of information and cinematography

Cosmo Francesco Ruppi, Arcivescovo Metropolita di Lecce (6 VI 1932–29 V 2011)

The sixth anniversary of death of archbishop Cosmo Francesco Ruppi was celebrared in 2017. On this occasion it is good to remind this outstanding Italian clergyman, the clerk in the secretariat of the Episcopate of Italy, the bishop of the diocese of Termoli and the diocese of Larino (which were connected in 1986), the metropolitan of the archbishop of Lecce. The clergyman who by contemporary people is remembered as a progressive man, a lover of culture and art, a friend of artists, an excellent educator and lecturer. The archbishop was generally respected and he was unusually esteemed by Pope John Paul II. The archbishop was an author of many important theological works.The sixth anniversary of death of archbishop Cosmo Francesco Ruppi was celebrared in 2017. On this occasion it is good to remind this outstanding Italian clergyman, the clerk in the secretariat of the Episcopate of Italy, the bishop of the diocese of Termoli and the diocese of Larino (which were connected in 1986), the metropolitan of the archbishop of Lecce. The clergyman who by contemporary people is remembered as a progressive man, a lover of culture and art, a friend of artists, an excellent educator and lecturer. The archbishop was generally respected and he was unusually esteemed by Pope John Paul II. The archbishop was an author of many important theological works

Protection of Minors in the Legislation of the Diocese of Tarnów

The sexual abuse of a child is a crime which demands a response on various levels. On the one hand, it requires psychological support for the victims, while on the other, it requires concrete legal and penal measures against the perpetrators, as well as broad social education and preventive measures in order to prevent similar tragedies from recurring in the future. The document entitled “Protection of Minors in the Pastoral Work of the Diocese of Tarnów – Norms and Rules” refers to the actions of the universal Church. The document on the protection of minors is a guideline for the Diocese of Tarnów to be used in all parishes, communities and works of the diocese, both by clergymen, consecrated persons and laity who undertake ministry among children and young people.The sexual abuse of a child is a crime which demands a response on various levels. On the one hand, it requires psychological support for the victims, while on the other, it requires concrete legal and penal measures against the perpetrators, as well as broad social education and preventive measures in order to prevent similar tragedies from recurring in the future. The document entitled “Protection of Minors in the Pastoral Work of the Diocese of Tarnów – Norms and Rules” refers to the actions of the universal Church. The document on the protection of minors is a guideline for the Diocese of Tarnów to be used in all parishes, communities and works of the diocese, both by clergymen, consecrated persons and laity who undertake ministry among children and young people

Zastosowanie marketingu relacji w duszpasterstwie

Relationship marketing consists in building long-term customer relationships in order to provide the customer with certain values. It aims to satisfy the customer’s needs and expectations as well as creating and fostering his satisfaction. Although the Church is not an organization which provides certain products or services, she can make use of relationship marketing mechanisms in her ministry. Pastoral care uses the segmentation of “customers” — the addressees of the Church’s ministry, on the basis of their needs and their religious conditions. Marketing sciences indicate four stages of relationship marketing: formation, management, evaluation of results and evolution. All of these are used in Catholic pastoral care

Postmodernistyczne boje z religią – próba zarysowania problemu

It is often said that in modern times we are dealing with a strong tendency to secularize all manifestations of personal and social life. And indeed, when it comes to the traditional understanding of religion, this is the case. Some even argue that religion is a naturally vanishing phenomenon, which means that there is no future for it (Dennett). However, many postmodern humanists have a different view. They argue, for example, that the present times are not so secularized (Habermas), and religion also plays an important role in the lives of individuals (Kristeva) and societies (Bauman), which should be used for the good of the emerging new culture. However, this understanding of the new religion stripped of its transcendental references is also questioning the durability and value of the new culture based on it