41 research outputs found

    The Ideology of Monastic and Aristocratic Community in Late Roman Gaul

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    Las invasiones bárbaras del siglo V y la creciente importancia de la Iglesia cristiana afectó seriamente a la posición social de la aristocracia de Galia. Este artículo pone de manifiesto cómo la respuesta aristocrática fue hacer causa común para asegurar su supervivencia; así utilizaron la ideología cristiana para transmitir un nuevo sentido a la comunidad aristocrática, permitiéndoles mantener su influencia y unidad en tiempos posteriores.During the fifth century, with the arrival of the barbarians and the rise of the Christian church, aristocratic society in Gaul was sorely threatened. This study argues that Gallic aristocrats responded by making common cause. They compensated for their fewness in numbers and fostered their own survival by using Christian ideologies to create a new sense of aristocratic community. In Gaul, this period saw a reconciliation of apparent inconsistencies. Laymen could act like monks, and monks like laymen. Monks could became bishops, and bishops could act like monks. And all were equally approprieate occupations for aristocrats. As a result of their ability to resolve the potential inconsistencies among these spheres of activity, the Gauls were able to meet the changes in their world with a unified front, and as were able to maintain an influential presence on into the Middle Ages

    The Ideology of Monastic and Aristocratic Community in Late Roman Gaul

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    Las invasiones bárbaras del siglo V y la creciente importancia de la Iglesia cristiana afectó seriamente a la posición social de la aristocracia de Galia. Este artículo pone de manifiesto cómo la respuesta aristocrática fue hacer causa común para asegurar su supervivencia; así utilizaron la ideología cristiana para transmitir un nuevo sentido a la comunidad aristocrática, permitiéndoles mantener su influencia y unidad en tiempos posteriores.During the fifth century, with the arrival of the barbarians and the rise of the Christian church, aristocratic society in Gaul was sorely threatened. This study argues that Gallic aristocrats responded by making common cause. They compensated for their fewness in numbers and fostered their own survival by using Christian ideologies to create a new sense of aristocratic community. In Gaul, this period saw a reconciliation of apparent inconsistencies. Laymen could act like monks, and monks like laymen. Monks could became bishops, and bishops could act like monks. And all were equally approprieate occupations for aristocrats. As a result of their ability to resolve the potential inconsistencies among these spheres of activity, the Gauls were able to meet the changes in their world with a unified front, and as were able to maintain an influential presence on into the Middle Ages

    The Visigoths.

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    Es fotocopi

    Lawson Criterion for Ignition Exceeded in an Inertial Fusion Experiment

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    Demonstration of Ignition Radiation Temperatures in Indirect-Drive Inertial Confinement Fusion Hohlraums

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    Lawson criterion for ignition exceeded in an inertial fusion experiment

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    For more than half a century, researchers around the world have been engaged in attempts to achieve fusion ignition as a proof of principle of various fusion concepts. Following the Lawson criterion, an ignited plasma is one where the fusion heating power is high enough to overcome all the physical processes that cool the fusion plasma, creating a positive thermodynamic feedback loop with rapidly increasing temperature. In inertially confined fusion, ignition is a state where the fusion plasma can begin "burn propagation" into surrounding cold fuel, enabling the possibility of high energy gain. While "scientific breakeven" (i.e., unity target gain) has not yet been achieved (here target gain is 0.72, 1.37 MJ of fusion for 1.92 MJ of laser energy), this Letter reports the first controlled fusion experiment, using laser indirect drive, on the National Ignition Facility to produce capsule gain (here 5.8) and reach ignition by nine different formulations of the Lawson criterion

    Qui Genus, Unde Patres? The Case of Arcadius Placidus Magnus Felix

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    The ideology of monastic and aristocratic community in late Roman Gaul

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    During the fifth century, with the arrival of the barbarians and the rise of the Christian church, aristocratic society in Gaul was sorely threatened. This study argues that Gallic aristocrats responded by making common cause. They compensated for their fewness in numbers and fostered their own survival by using Christian ideologies to create a new sense of aristocratic community. In Gaul, this period saw a reconciliation of apparent inconsistencies. Laymen could act like monks, and monks like laymen. Monks could became bishops, and bishops could act like monks. And all were equally approprieate occupations for aristocrats. As a result of their ability to resolve the potential inconsistencies among these spheres of activity, the Gauls were able to meet the changes in their world with a unified front, and as were able to maintain an influential presence on into the Middle Ages.Las invasiones bárbaras del siglo V y la creciente importancia de la Iglesia cristiana afectó seriamente a la posición social de la aristocracia de Galia. Este artículo pone de manifiesto cómo la respuesta aristocrática fue hacer causa común para asegurar su supervivencia; así utilizaron la ideología cristiana para transmitir un nuevo sentido a la comunidad aristocrática, permitiéndoles mantener su influencia y unidad en tiempos posteriores
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