22 research outputs found

    Together, yet still not equal? Sex integration in equestrian sport

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    Sex segregation is a core organising principle of most modern sports and is a key element in the marginalisation and subordination of girls and women in sport and beyond. In this article I explore the only Olympic-level sport which is not organised around sex segregation – equestrian sport – in order to consider the implications of sex integration for female participants. I draw on a study conducted on elite riders that found that although sex integration in equestrian sport does not lead to female participants being excluded from high-level competition, men continue to perform disproportionately well. This suggests that although sex integration may be an important step towards breaking down gender hierarchies in sport, without accompanying wider changes in gender norms and expectations, sex integration alone will not be enough to achieve greater gender equality in equestrian sport

    Windsurfing : an extreme form of material and embodied interaction?

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    This paper makes reference to the development of water based board sports in the world of adventure or action games. With a specific focus on windsurfing, we use Parlebas (1999) and Warnier's (2001) theoretical interests in the praxaeology of physical learning as well as Mauss' (1935) work on techniques of the body. We also consider the implications of Csikzentimihalyi's notion of flow (1975). We argue that windsurfing equipment should not merely be seen as protection but rather as status objects through which extreme lifestyles are embodied and embodying

    Vers une gestion autonome de la médication en psychiatrie? Approche anthropologique

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    International audienceFrom the patient’s viewpoint, a good quality of compliance supposes a good relationship with his/her doctor; this relationship is directly linked to the heeding and the interest shown to the patient, and not to his/her symptoms alone. If individual motivation plays an important part at the outset, it will nevertheless be seriously influenced by the relationship between the doctor and his/her patient. It is one of the rare factors for which a positive correlation with compliance can be observed, as shown by practically all medical psychological research. These well-known classical medical notions meet with average values of non-compliance, which may vary widely. These data are proof of the wide gap existing between what is expected and what is actually achieved. This discrepancy is felt by the patient as well as by his/her therapist, and involves many other factors linked to culture, to the medical and religious background, to medical anthropology, and to the real or supposed proprieties of the Pharmakon. Our study aims at synthesizing the most recent data concerning this issue, which is still at the core of numerous debates and hardly ever tackled in French language literature. Based on the summary of these data and on the testimony of 135 persons involved in this dynamic (patients, families, doctors, nurses, members of pharmaceutical industry), we shall try to obtain a better understanding of what happens between the patient and his/her therapists from an anthropological viewpoint. Social isolation remains one of the greatest losses in mental disease. For many authors, people with schizophrenia can have no friends, no spouse, and sometimes no family. Two thirds of the patients with schizophrenia return to their parents’ house when discharged from a hospital after the first psychosis. Family members generally receive very little education as to what they can expect. They may not even know the importance of medication compliance. Family members are the primary victims of violence from psychotic individuals, usually their own son or daughter, and most families cannot believe their own son or daughter would be capable of such violence. Although families are usually the main care givers at the beginning of schizophrenia they often find their experience very frustrating for a number of reasons, and consequently relationships suffer. Family education and support have been shown to improve outcomes considerably and family education is the second strongest factor in relapse prevention. Without education and good relapse prevention families often disintegrate. Most of the homeless mentally ill in downtown city cores have lost their family relationships. It is not a reflection on their families so much as the lack of adequate treatment and support. The families tried again and again but finally lost their sick relative. These reflections show how information of and about the psychiatric patient is necessary, and underlines the importance of the relationships between the patient and his family. Our article also insists on this theme which is rarely developed in the literature.Du point de vue du patient, la gestion autonome de la mĂ©dication passe par l’obtention d’une bonne relation avec son mĂ©decin ; cette derniĂšre est directement liĂ©e a` l’écoute et a` l’intĂ©rĂȘt accordes au malade, et pas seulement a` ses symptĂŽmes. Si la motivation individuelle joue un rĂŽle important au dĂ©part, elle va ĂȘtre elle-mĂȘme fortement influencĂ©e par la relation mĂ©decin–malade. C’est l’un des rares facteurs pour lequel on observe une corrĂ©lation positive avec le respect de l’ordonnance, comme ont pu le constater pratiquement toutes les recherches en psychologie mĂ©dicale. Mais, de telles donnĂ©es tĂ©moignent du fossĂ© existant entre ce qui est attendu et ce qui est effectivement rĂ©alisĂ©. Cette divergence intervient autant pour le patient que pour son thĂ©rapeute, et fait intervenir de nombreux autres facteurs appartenant a` la culture, au contexte mĂ©dicoreligieux, Ă ` l’anthropologie mĂ©dicale, aux propriĂ©tĂ©s rĂ©elles ou supposĂ©es du Pharmakon. . . Notre travail se propose de faire la synthĂšse des donnĂ©es les plus actuelles concernant cette problĂ©matique, encore objet de nombreux dĂ©bats et quasiment pas abordĂ©e au sein de la littĂ©rature francophone. GrĂące Ă ` la synthĂšse de diverses donnĂ©es thĂ©oriques et aux tĂ©moignages de 135 personnes impliquĂ©es dans cette dynamique (patients, familles, mĂ©decins, infirmiers, membres de l’industrie pharmaceutique), nous essayerons de mieux comprendre ce qui se passe entre le soignĂ© et ses soignants, d’un point de vue anthropologiqu
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