The Decline of Remarriage: Evidence From German Village Populations in the Eighteenth and Nineteenth Centuries

Family reconstitution data for fourteen German village populations permit the examination of remarriage during the eighteenth and nineteenth cen turies. The results provide compelling evidence for a secular decline in the tenden cy to remarry. Pronounced age and sex differentials in the likelihood of remar riage were evident: widows were far less likely to remarry than widowers, and the probability of remarriage declined rapidly with age, particularly for women. The probability of remarriage was also inversely associated with the number and age of children. There were, however, no clear differences in either the probability of remarriage or its tendency to decline over time among major occupational groups. The decline in remarriage probabilities was caused in part by declines in adult mortality, which gradually raised the ages of surviving spouses to levels at which remarriage has historically been rather unlikely. However, age-specific marriage probabilities also declined, affecting both men and women and all oc cupational groups, suggesting the presence of a social change of wide scope. Some comments on possible factors contributing to the decline of remarriage are presented. The need for a comprehensive explanation of remarriage trends and differentials remains an important challenge for family historians.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/68212/2/10.1177_036319908501000103.pd

Chronicle of an early demise, surname extinction in the fifteenth and the seventeenth centuries

This is the Author’s Original Manuscript of an article published by Taylor & Francis in Historical Methods: A Journal of Quantitative and Interdisciplinary History on 2018, available online: http://www.tandfonline.com/10.1080/01615440.2018.1462747It has been amply demonstrated that individuals' reproductive capability is the key explanatory phenomenon for understanding onomastic disappearance during the early modern period. This article analyzes the evolution and consequences of surname extinction in a specific population: Catalonia in the sixteenth and seventeenth centuries. In this article two aspects are examined. First, the observed disappearance of surnames is estimated through historical data collected in the Llibres d'Esposalles (Marriage Books) from 1481 to 1600 at Barcelona Cathedral. Second, the estimated natural extinction of those surnames registered in 1481 is forecast by applying a statistical branching processResearch has been funded by Projects MTM2016-76969-P (Spanish State Research Agency, AEI) and MTM2013-41383-P (Spanish Ministry of Economy, Industry and Competitiveness), both co-funded by the European Regional Development Fund (ERDF), IAP network from Belgian Science Policy. Work of J. Ameijeiras-Alonso has been supported by the Ph.D. Grant BES-2014-071006 from the Spanish Ministry of Economy, Industry and CompetitivenessNO

“The functional fallacy: on the supposed dangers of name repetition”

Whenever the theme of personal naming comes up, both in academic debate and in public opinion, we encounter a tendency to take for granted that there is some sort of collective interest in the clear and unambiguous individuation of persons through their names. “Society” or “culture”, it is presumed, would not function as well if that failed, so homonymy is automatically taken to be dysfunctional. This kind of explanation carries a deep sense of validity in common sense attitudes and it clearly imposes itself upon all who have discussed this issue over the past few decades, both in history and anthropology. In this essay, I argue that, on the one hand, there are fallacious implications to this explanatory proclivity, to which I call the functional fallacy, and, on the other hand, that it finds its power of evidence in the implicit expectations that characterize late modern thinking concerning what is a person and how persons are constituted. I identify three dispositions that need to be overcome: sociocentrism, individualism and the paradigm of the soul