“It’s the National Ethos, Stupid”! – Understanding the Political Psychology of the Israeli 2015 Elections Using Data from the National Resilience Survey

From a socio-political point of view, the results of the Israeli 2015 elections reflect an ongoing stagnation that is described in detail in this research. This stagnation is often explained by theories of social collective identities. However, none of the theories examines how group identities are created. Consequently, this study explains how different forms of national ethos shape political identities and interweave with them. Relying on a wide set of data from the National Resilience Survey launched by the National Security Studies Center at Haifa University, this research examines the way Israeli political parties differ according to voters' attitudes on matters of national ethos. The findings show how opposing parties correspond with the two distinct forms of national ethos. However, the data also reveals that the ethos clash is not necessarily a dichotomy, but rather a continuum where various parties are located along a spectrum between the poles

Modelling Religion and Nationalism on a Godly-Civil Continuum

There is no precise distinction between traditional godly religion and civil secular religion; both phenomena are in fact quite similar. This is an odd statement to present almost fifty years after Robert Bellah's momentous "Civil Religion in America" and a century and a half after Rousseau coined the term civil religion. In order to explain this assertion, we will begin our discussion of civil religion by placing it in its broader context, that of religion itself. Recognizing its capacity to mobilize human resources like no other social mechanism, religion is first of all defined, and its essential characteristics are outlined. When examining the attributes of religion, we shall find that many of these same characteristics are typical of nationalism and patriotism as well. In order to distinguish between religion and these ostensibly secular phenomena we propose a godly-civil continuum, which maps and compares traditional and civil religions and the nexus between them. We suggest that these seemingly different phenomena share a common prototype and differ only in the degree to which godly authorities or civil authorities gain dominance one over the other in a particular political system

Foam Diagram Summation at Finite Temperature

We show that large-$N$ $\phi ^4$ theory is not trivial if one accepts the presence of a tachyon with a truly huge mass, and that it allows exact calculation. We use it to illustrate how to calculate the exact resummed pressure at finite temperature and verify that it is infrared and ultraviolet finite even in the zero-mass case. In 3 dimensions a residual effect of the resummed infrared divergences is that at low temperature or strong coupling the leading term in the interaction pressure becomes independent of the coupling and is 4/5 of the free-field pressure. In 4 dimensions the pressure is well-defined provided that the temperature is below the tachyon mass. We examine how rapidly this expansion converges and use our analysis to suggest how one might reorganise perturbation theory to improve the calculation of the pressure for the QCD plasma.Comment: 18 pages plain tex, with 8 figures embedded with epsf. Equation (2.15) has been corrected and the consequent changes made to the figures. A further analytic result has been added to the 3-dimensional calculatio

International AIDS Society global scientific strategy: towards an HIV cure 2016

Antiretroviral therapy is not curative. Given the challenges in providing life-long therapy to a global population of over 35 million people living with HIV, there is intense interest in developing a cure for HIV infection. The International AIDS Society convened a group of international experts to develop a scientific strategy for research towards an HIV cure. This Perspective summarizes the group's strategy

International AIDS Society global scientific strategy: towards an HIV cure 2016

Antiretroviral therapy is not curative. Given the challenges in providing lifelong therapy to a global population of more than 35 million people living with HIV, there is intense interest in developing a cure for HIV infection. The International AIDS Society convened a group of international experts to develop a scientific strategy for research towards an HIV cure. This Perspective summarizes the group's strategy

The Importance of National Ethos in Military Victories

When nations are violently threatened, the choices that they make in order to cope with the challenge of war reflect different alternative possible reactions. They may choose to fiercely fight their battles; they may prefer to surrender, and sometimes the options lay in-between. One puzzle is, therefore, what makes nations fight, and more importantly—what causes them eventually to win or to lose the war. In search for an answer, this study inquires through secondary sources three historical case studies from World War II: Britain, France and Germany, and reviews how each of these major European powers acted throughout the war. After each historical description, the study examines the part that national ethos played in the manner in which each state handled war in moments of crisis. The national ethos of a people is the creed formed from the shared values and traditions through which the nation views its past, present and future; it is the integrating element that defines a nation’s identity and bonds it into a coherent social group. The study reveals how national ethos is intertwined with another phenomenon of social psychology that turns it into a crucial factor in the management of international campaigns: war enthusiasm. Since national ethos is so crucial for the results of the war that a country might lead in order to survive or prosper, it is imperative for decision makers to bear in mind that it is also subject to a process of shaping and reshaping, as the Soviets have proved in relation to their Russian national ethos during World War II. A word of caution, however, is noteworthy: a wide historical perspective shows that even though the right kind of national ethos is essential for winning a war it is far from being enough. Hence national ethos proves, at the end of the day, to be a necessary condition for military victory but certainly not a sufficient one

The inevitable dead end of the Arab-Israeli conflict

Focusing on one historic but unsuccessful effort to achieve peace in the Israeli-Palestinian conflict, the 2000 Camp David summit, this paper presents a systematic framework for future analyses of the conflict. An analysis of the failure of the Camp David summit enables us to spotlight some of the deep-seated essential problems of war and peace in the Middle East. An inquiry into the substance of the summit reveals how, all in all, the conflict is based on six major issues: (1) the establishment of a Palestinian state, (2) the location of land for the Palestinian state, (3) the evacuation of Israeli settlements, (4) the partition of Jerusalem, (5) Palestinian custodianship over the Temple Mount, and (6) the refugee problem. Emphasizing the importance of national ethos, this paper defines the above mentioned six major issues in dispute that constitute the Israeli-Palestinian conflict by viewing them through the eyes of each of the rival parties. This article explains the causes of the conflict, relying on national forms of ethos that are rooted in narratives and collective identity. By establishing a profound comprehension of each of the six topics, this paper also creates the platform for possible future analyses of the conflict

A Moral Assessment of the Polish Israeli Declaration Following the 2018 Polish Anti-Defamation Law

Aim: This paper focuses on the question to what extent the Netanyahu-Morawiecki joint declaration of June 27, 2018 was indeed a moral one. Ignoring the realpolitik versus ideal politics discourse, our goal is to find out whether solely on an ethical level one can judge the moral qualities of the political concession. Concept: To conduct an ethical judgement process, we took the following steps: (I) A review of the Israeli narrative. (II) A review of the Polish narrative. (III) An account of some moral shortcomings in both the Israeli as well as the Polish narratives. Eventually, these steps enabled us to reach a certain moral conclusion regarding the Polish Israeli declaration.    Cognitive Value: We conclude that the Polish Israeli joint declaration was indeed a moderate compromise that could enable positive forces on both sides to strengthen their national narratives – not necessarily on account of each other. Furthermore, it could also serve as a mechanism that can elevate Holocaust research as well as universal understandings of lessons that can be learnt from the darkest age of human history

The Polish-Jewish Lethal Polka Dance

Aim. This paper analyses the inherent paradoxes of Jewish-Polish relations. It portrays the main beliefs that construct the contradicting narratives of the Holocaust, trying to weigh which of them is closer to the historic truth. It seeks for an answer to the question whether the Polish people were brothers-in-fate, victimized like the Jews by the Nazis, or if they were rather a hostile ethnic group. Concept. First, the notion of Poland as a haven for Jews throughout history is conveyed. This historical review shows that the Polish people as a nation have always been most tolerant towards the Jews and that anti-Semitism has existed only on the margins of society. Next, the opposite account is brought, relying on literature that shows that one thousand years of Jewish residence in Poland were also a thousand years of constant friction, with continuous hatred towards the Jews. Consequently, different accounts of World War II are presented – one shows how the Polish people were the victims, and the others deal with Poles as by-standers and as perpetrators. Results and conclusion. Inconsistency remains the strongest consistency of the relations between Jews and Poles. With the unresolved puzzle of whether the Polish people were victims, bystanders or perpetrators, this paper concludes with some comments on Israeli domestic political and educational attitudes towards Poland, that eventually influence collective concepts. Cognitive value. The fact that the issue of the Israeli-Polish relationship has not been deeply inquired, seems to attest to the reluctance of both sides to deal with what seems to form an open wound. At the same time, the revival of Jewish culture in Poland shows that, today more than ever, the Polish people are reaching out to Israelis, and are willing to deal with history at an unprecedented level. As Israelis who wish to promote universal values, a significant encounter with the Polish people may constitute a door to acceptance and understanding of others. Such acceptance can only stem from mutual discourse and physical proximity between the two peoples.