The Emergence and Impact of Intelligent Machines

The following issues are addressed in this essay: a) Models of Technology Trends: A discussion of why nanotechnology and related advanced technologies are inevitable. The underlying technologies are deeply integrated into our society and are advancing on many diverse fronts; and b) The Economic Imperatives of the Law of Accelerating Returns: The exponential advance of technology, including the accelerating miniaturization of technology, is driven by economic imperative, and, in turn, has a pervasive impact on the economy

Artificial Stupidity

Public debate about AI is dominated by Frankenstein Syndrome, the fear that AI will become superhuman and escape human control. Although superintelligence is certainly a possibility, the interest it excites can distract the public from a more imminent concern: the rise of Artificial Stupidity (AS). This article discusses the roots of Frankenstein Syndrome in Mary Shelley’s famous novel of 1818. It then provides a philosophical framework for analysing the stupidity of artificial agents, demonstrating that modern intelligent systems can be seen to suffer from ‘stupidity of judgement’. Finally it identifies an alternative literary tradition that exposes the perils and benefits of AS. In the writings of Edmund Spenser, Jonathan Swift and E.T.A. Hoffmann, ASs replace, enslave or delude their human users. More optimistically, Joseph Furphy and Laurence Sterne imagine ASs that can serve human intellect as maps or as pipes. These writers provide a strong counternarrative to the myths that currently drive the AI debate. They identify ways in which even stupid artificial agents can evade human control, for instance by appealing to stereotypes or distancing us from reality. And they underscore the continuing importance of the literary imagination in an increasingly automated society

The Astounding Assumption of Infinite Life

The multimillennial philosophical discussion about life after death has received a recent boost in the prospect of immortality attained via technologies. In this newer version, humans generally are considered mortal but may develop means of making themselves immortal. If “immortal” means not mortal, thus existing for infinity, and if the proposed infinite-existing entity is material, it must inhabit an infinite material universe. If the proposed entity is not material, there must be means by which it can shed its material substance and exist nonmaterially. The article examines arguments for how an infinite life would be possible given current physical understanding. The paper considers a Pascalian-style wager weighing the likelihood of adjusting to existence wholly within a finite universe versus betting on there being some way to construe the universe(s) as a viable medium for infinite beings. Conclusion: the case for a finite being to exist infinitely has little viable support