The Crisis of Multiculturalism in Modern Germany

Мigration is one of the main factors, which is creating the modern world, with more than 60 million displaced people. The twenty-first century is a migrant century, since global mobility is a highly stratified phenomenon, ranging from a simple tourist to an illegal worker; Or as a "product" of traffickers to refugee status forced to leave their origin country because of climate change, poverty or wars. Thus, (forced) migration contributes to changes in the structures and institutions of global political, economic and social relations. Nowadays two major demographic trends in the European Union are: continuous population ageing and increasing of migration flows. The abolition of internal borders within the EU has contributed to the spread of concerns caused by security shortages and new challenges, leading to strengthen politicization and securitization of migration and granting shelter. There have been recent discussions in Germany about immigration, integration and multiculturalism. German Chancellor Angela Merkel acknowledged the crisis of Germany 's multiculturalism system. She also said efforts by the US and UK to promote diversity had only led to a weakening of national identity and increased extremist voices in immigrant communities. It is believed, that multiculturalism seems to have come its way. The multiculturalism has been criticized by the European Union. Criticism of far-right diversity management strategy has become a major part of European politics. In addition, from Scandinavian countries to Greece, anti-immigration parties and the number of votes has increased among the population concerned about the effects of growing diversity

Does educational aspect solve immigration problems in France?

International immigration with different reasons such as education and citizenship is by no means a new phenomenon in the modern global world. Nevertheless, intense immigration was sparked and had serious implications, especially for European countries like France after the year 2010, which marked the start of the revolution in Tunisia and the birth of such a phenomenon as the Arab spring. After the end of the colonial era and the loss of colonial possessions by France, the French state encountered the problem of the influx of an infinite number of Arab and African immigrants who had considerable ethnic, religious and cultural-historical characteristics. Exacerbating the problem was that the distinctions seemed essential even when compared with immigrants from other countries, for example, Eastern and Southern Europe. The latter had a relatively similar culture and mentality to the French, and what is the main – a common Christian value matrix. As such, they did not become a problem for the governmental policy of integrating into the cultural space of the host country. European immigrants easily sipped republican values, legal norms, traditions and customs, while making a break with their tradition of the past. However, the growth of immigrant population belonging to a different culture and religious heritage led to the fact that the strategy of the French state in this direction began to become ineffective. It is obvious that the old mechanisms of adaptation, such as obtaining French citizenship and education, do not solve emerging problems, but only generate new ones. As a result, a mutual rejection of the indigenous population and the newcomers intensified, stimulating a buildup of tension in society. As a result, this gradually turned into a matter of preserving national identity for the former, while into a matter of ensuring the survival of themselves and their children for the latter

Does educational aspect solve immigration problems in France?

International immigration with different reasons such as education and citizenship is by no means a new phenomenon in the modern global world. Nevertheless, intense immigration was sparked and had serious implications, especially for European countries like France after the year 2010, which marked the start of the revolution in Tunisia and the birth of such a phenomenon as the Arab spring. After the end of the colonial era and the loss of colonial possessions by France, the French state encountered the problem of the influx of an infinite number of Arab and African immigrants who had considerable ethnic, religious and cultural-historical characteristics. Exacerbating the problem was that the distinctions seemed essential even when compared with immigrants from other countries, for example, Eastern and Southern Europe. The latter had a relatively similar culture and mentality to the French, and what is the main – a common Christian value matrix. As such, they did not become a problem for the governmental policy of integrating into the cultural space of the host country. European immigrants easily sipped republican values, legal norms, traditions and customs, while making a break with their tradition of the past. However, the growth of immigrant population belonging to a different culture and religious heritage led to the fact that the strategy of the French state in this direction began to become ineffective. It is obvious that the old mechanisms of adaptation, such as obtaining French citizenship and education, do not solve emerging problems, but only generate new ones. As a result, a mutual rejection of the indigenous population and the newcomers intensified, stimulating a buildup of tension in society. As a result, this gradually turned into a matter of preserving national identity for the former, while into a matter of ensuring the survival of themselves and their children for the latter.La inmigración internacional no es de ninguna manera un fenómeno nuevo en el mundo global moderno. Sin embargo, se desató una intensa inmigración que tuvo serias implicaciones, especialmente para países europeos como Francia después del año 2010, que marcó el inicio de la revolución en Túnez y el nacimiento de un fenómeno como la primavera árabe. Tras el fin de la era colonial y la pérdida de las posesiones coloniales por parte de Francia, el Estado francés se encontró con el problema de la afluencia de un número infinito de inmigrantes árabes y africanos que tenían considerables características étnicas, religiosas y cultural-históricas. El problema se agravaba porque las distinciones parecían esenciales incluso cuando se las comparaba con inmigrantes de otros países, por ejemplo, Europa del Este y del Sur. Este último tenía una cultura y una mentalidad relativamente similar a la de los franceses, y lo que es más importante, una matriz de valores cristiana común. Como tales, no se convirtieron en un problema para la política gubernamental de integración en el espacio cultural del país anfitrión. Los inmigrantes europeos saborearon fácilmente los valores republicanos, las normas legales, las tradiciones y las costumbres, mientras rompían con su tradición del pasado. Sin embargo, el crecimiento de la población inmigrante perteneciente a una cultura y herencia religiosa diferente llevó a que la estrategia del Estado francés en esta dirección comenzara a ser ineficaz. Es obvio que los viejos mecanismos de adaptación, como la obtención de la ciudadanía y la educación francesas, no resuelven problemas emergentes, solo generan otros nuevos. Como resultado, se intensificó el rechazo mutuo de la población indígena y los recién llegados, lo que estimuló una acumulación de tensión en la sociedad. Como resultado, esto se convirtió gradualmente en una cuestión de preservar la identidad nacional para los primeros, mientras que en una cuestión de asegurar la supervivencia de ellos mismos y de sus hijos para los segundos

The Crisis of Multiculturalism in Modern Germany

Мigration is one of the main factors, which is creating the modern world, with more than 60 million displaced people. The twenty-first century is a migrant century, since global mobility is a highly stratified phenomenon, ranging from a simple tourist to an illegal worker; Or as a "product" of traffickers to refugee status forced to leave their origin country because of climate change, poverty or wars. Thus, (forced) migration contributes to changes in the structures and institutions of global political, economic and social relations. Nowadays two major demographic trends in the European Union are: continuous population ageing and increasing of migration flows. The abolition of internal borders within the EU has contributed to the spread of concerns caused by security shortages and new challenges, leading to strengthen politicization and securitization of migration and granting shelter. There have been recent discussions in Germany about immigration, integration and multiculturalism. German Chancellor Angela Merkel acknowledged the crisis of Germany 's multiculturalism system. She also said efforts by the US and UK to promote diversity had only led to a weakening of national identity and increased extremist voices in immigrant communities. It is believed, that multiculturalism seems to have come its way. The multiculturalism has been criticized by the European Union. Criticism of far-right diversity management strategy has become a major part of European politics. In addition, from Scandinavian countries to Greece, anti-immigration parties and the number of votes has increased among the population concerned about the effects of growing diversity.La migración es uno de los principales factores que está creando el mundo moderno, con más de 60 millones de personas desplazadas. El siglo XXI es un siglo de migrantes, ya que la movilidad global es un fenómeno altamente estratificado, que va desde un simple turista hasta un trabajador ilegal; O como un "producto" de los traficantes a la condición de refugiados obligados a abandonar su país de origen debido al cambio climático, la pobreza o las guerras. Así, la migración (forzada) contribuye a cambios en las estructuras e instituciones de las relaciones políticas, económicas y sociales globales. Hoy en día, dos grandes tendencias demográficas en la Unión Europea son: el envejecimiento continuo de la población y el aumento de los flujos migratorios. La abolición de las fronteras internas dentro de la UE ha contribuido a la propagación de preocupaciones causadas por la escasez de seguridad y los nuevos desafíos, lo que ha llevado a fortalecer la politización y la titulización de la migración y la concesión de refugio. Ha habido discusiones recientes en Alemania sobre inmigración, integración y multiculturalismo. La canciller alemana, Angela Merkel, reconoció la crisis del sistema multicultural de Alemania. También dijo que los esfuerzos de EE. UU. Y el Reino Unido para promover la diversidad solo han llevado a un debilitamiento de la identidad nacional y al aumento de voces extremistas en las comunidades de inmigrantes. Se cree que el multiculturalismo parece haber llegado. El multiculturalismo ha sido criticado por la Unión Europea. Las críticas a la estrategia de gestión de la diversidad de extrema derecha se han convertido en una parte importante de la política europea. Además, desde los países escandinavos hasta Grecia, los partidos antiinmigrantes y el número de votos ha aumentado entre la población preocupada por los efectos de la creciente diversida