ETIKA DAN TANGGUNG JAWAB SAINS DALAM PERSPEKTIF ISLAM

Rapid technological developments often ignore aspects of humanity and morality. As if science is separate from Islamic teachings. This paper examines the relationship between ethics, scientific responsibility, and Islamic teachings in the context of contemporary scientific and technological developments. Through a comprehensive analysis method, this literature study explores how Islamic ethical principles can be integrated with modern scientific ethical standards to form a strong framework for guiding technological research and development. The results of the analysis show that the integration of Islamic values with modern scientific ethics can create a scientific paradigm that is not only innovative, but also ethical, responsible, and beneficial to all humanity. This study concludes that a holistic approach that combines spiritual, moral, and practical considerations can bridge the gap between technological progress and human values, and encourage the development of science that is in line with ethical principles and social justice

Dasar-Dasar Moderasi dalam Epistemologi Pendidikan Islam Perspektif Al-Qur’an

Artikel ini mengeksplorasi dasar-dasar moderasi yang tergali dari ayat-ayat Al-Quran yang dapat dijadikan sebagai pijakan epistemologi pendidikan dalam Islam. Nilai penting kajian ini adalah kritik terhadap epistemologi pendidikan modern Barat yang mengesampingkan metafisika sebagai pendekatan dan kajian dalam epistemologi. Melalui artikel ini, penulis hendak menjadikan uraian tentang ontologi dan aksiologi manusia perspektif Al-Qur’an sebagai pijakan epistemologi dalam pendidikan. Hal ini urgen dilakukan sebab dasar-dasar epistemologi pendidikan tidak bisa dilepaskan dari cara pandang manusia terhadap ontologi dan aksiologi.  Melalui analisa ayat-ayat Al-Qur’an, tergambarkan bahwa manusia tercipta secara moderat. Dimensi-dimensi inheren pada realitas ontologi manusia- seperti: aspek dhahir-batin, jasmani-ruhani, fisik-metafisik, individu (privat)-sosial- diberikan perhatian secara serius oleh Al-Quran dan ditempatkan pada posisinya masing-masing. Pembahasan menarik lainnya dalam artikel ini adalah uraian nilai-nilai etis-aksiologis perspektif Al-Qur’an yang moderat seperti adanya pengaruh akhlak, keluarga, ibadah dan doa terhadap pengembangan aspek jasmani dan ruhani manusia. Terkait dengan pendekatan penelitian, artikel ini bisa disebut sebagai kajian tafsir tematik sebab penulis berusaha untuk mengumpulkan ayat-ayat Al-Qur’an dalam suatu tema tertentu kemudian meneliti keterkaitan antar ayat-ayat tersebut sehingga dihasilkan sebuah konsep umum.This article explores the basics of moderation excavated from the verses of the Qur'an, which can be used as the epistemology of education in Islam. The critical value of this study is the critique of the epistemology of modern Western education, which ignores metaphysics as an approach and study in epistemology. Through this article, the author wants to make a description of the human ontology and its axiology from the perspective of the Qur'an as an epistemological foundation in education. It is urgent to do this because the basics of educational epistemology cannot be separated from the human perspective on ontology and axiology. Through the analysis of the verses of the Qur'an, it is illustrated that humans are created in moderation. The dimensions inherent in the reality of human ontology- such as exoteric-esoteric, physical-spiritual, physical-metaphysical, individual (private)-social aspects- are given serious attention by the Qur'an and placed in their respective positions. Another interesting discussion in this article is a description of the ethical-axiological values ​​of a moderate Al-Qur'an perspective, such as the influence of morality, family, worship and prayer on the development of human physical and spiritual aspects. Regarding the research approach, this article can be called a thematic interpretation study because the author tries to collect the verses of the Qur'an in a specific theme and then examines the interrelationships between these verses to produce a general concept

ISLAMIC ETHICS BASED ON AL-QUR'AN AND MULLA ṢADRĀ’S ESCATOLOGY

Mulla Ṣadrā is one of the philosophers who provide philosophical views and answers to the principles of eschatology (ma'ād) that have not been answered by the philosophers of his predecessors. He is also known for successfully pouring his philosophical thoughts in his various commentaries on the main religious sources, both those relating to the Qur'an and ḥadīth. In this paper, there are several principles of eschatology of Ṣadrā which the writer will examine as the position of Ṣadrā in regard to post-mortal physical resurrection, the intellectual (intellectual) (intellectual), the role of the Actor (fā'il) and Action ('amal) and the relationship between resurrection (ma'ād) and ethics (Akhlāk). In the eschatology of Ṣadrā, the knowledge of eschatological matters (life akherat) has a major influence on an individual's ethical actions. This paper is also intended to show that Mulla Ṣadrā's ethics as an implication of his eschatological philosophy is synergistic with the main sources of religion; Both the Qur'an and the Hadith of the Prophet

ETIKA LINGKUNGAN BERBASIS AL QUR’AN DAN KOSMOLOGI SUFISTIK MULLA ṢADRĀ

Mulla Sadra's cosmological philosophy combined with the Qur'an which is rich in spiritual values ​​can be used as a basis for building a new environmental ethic. Some of the basic principles of Mulla adrā's cosmological philosophy include: first, everything that exists, including Allah and His creation, has various hierarchies and strata of existence, which have basic and important similarities. God and His creation have an indivisible unity. Being (creation) is absolutely dependent on its Creator. Second, just as the universe with all its levels is a sign (āyah) for Allah Ta'ala, so is the Qur'an. The universe is a Big Book (Kitab Takwini), while the Qur'an is a Small Book (Kitab Tadwini). Third, as God's most perfect creation, humans have a central position and role in the hierarchy of levels of nature's existence, namely giving meaning to the reality of that existence. As the caliph of Allah, humans must do their best to maintain the balance of nature and interact fairly/correctly with other creatures (majud-majud)

KEPEMIMPINAN NON-MUSLIM: Konsep Wilāyah dalam al-Qur’an sebagai Basis Hukum Kepemimpinan Non-Muslim

One of the issues that often arise in the national politics and up to now is still warm is the rejection of non-Muslim leadership in the Muslim community.Responding to this issue, some scholars based on Qur’anic verses concluded that harm for Muslims makes non-Muslim leaders for the Muslim community.Acceptance of non-Muslim leadership is seen as a denial of God’s divine injunction and at the same time a submission to the reign of taghūt. This paper is intended to provide a different picture of thinking about non-Muslim leadership law. In this article, the author focuses on the discussion of the concept of wilāyah in the Qur’an because of the literal understanding of verses related to this concept that is often used as a basis for the prohibition of non-Muslim leadership. This article is an endorsement of the division of the concept of leadership in Islam into two parts as proposed by Muhsin Labib, namely:‘vertical (transcendental) and horizontal’ leadership. ‘A just non-Muslim and not hostile to Muslims’, for the author, may become a leader for Muslim society in the horizontal realm that does not require absolute divine legitimacy, but rather with relative humanitarian legitimacy. This kind of view, for the author, is more relevant to answer the indignation of some Muslim Indonesians living in heterogeneous communities

EPISTEMOLOGY OF SUFISM IN SUFI INTERPRETATION (ANALYSIS OF THE PATTERNS OF THEORETICAL (NAZHARI) AND PRACTICAL ('AMALI) SUFI EXEGESIS)

Sufi tafsir is a form of interpretation of verses from the Qur'an carried out by Sufis, with a focus on the dimensions of Sufism both in the practice of 'amalî and aspects of nazharî. This research reveals the history of Sufi interpretation and the essential differences between two styles of Sufi interpretation, namely nazharî and 'amalî Sufi interpretation by exploring the epistemology of Sufism in the interpretation process because the author highlights the inaccuracy of general understanding in detailing the fundamental differences between these two styles of Sufi interpretation. The aim of the research is to contribute to a deeper understanding of Sufi interpretation styles and help to detail fundamental differences in the context of Sufism epistemology. By using library research methods and a qualitative approach, the research results show that based on Sufism epistemology, the explanation of levels of meaning in Sufi interpretation is based on extracting meaning (the context of discovery) and explaining meaning (the context of justification). The distinction between the Sufi nazharî and 'amalî interpretation styles lies in the context of justification and the presence of esoteric and exoteric meanings. As for the context of discovery, both are based on mukâsyafah/sufi spiritual experience

ISLAMIC ETHICS BASED ON AL-QUR'AN AND MULLA ṢADRĀ’S ESCATOLOGY

Mulla Ṣadrā is one of the philosophers who provide philosophical views and answers to the principles of eschatology (ma'ād) that have not been answered by the philosophers of his predecessors. He is also known for successfully pouring his philosophical thoughts in his various commentaries on the main religious sources, both those relating to the Qur'an and ḥadīth. In this paper, there are several principles of eschatology of Ṣadrā which the writer will examine as the position of Ṣadrā in regard to post-mortal physical resurrection, the intellectual (intellectual) (intellectual), the role of the Actor (fā'il) and Action ('amal) and the relationship between resurrection (ma'ād) and ethics (Akhlāk). In the eschatology of Ṣadrā, the knowledge of eschatological matters (life akherat) has a major influence on an individual's ethical actions. This paper is also intended to show that Mulla Ṣadrā's ethics as an implication of his eschatological philosophy is synergistic with the main sources of religion; Both the Qur'an and the Hadith of the Prophet

EPISTEMOLOGI TAFSIR MULLĀ ṢADRĀ

This article aims to carry out an exploration related to the epistemological setting of Mullā Ṣadrā's interpretation. Apart from being known as the main Muslim philosopher as Ibn Sinā, Ṣadrā also describes his mystical-philosophical views in his collection of commentary treatises, Tafsīr al-Qurān al-Karīm. Through this article, the author describes a set of interpretive epistemologies used by Ṣadrā, which can be used as an epistemological offer to bridge several issues of Sufi interpretation (tafsīr al-ishārī), especially in the validity of its disclosure method. In addition to the method of interpretation, there are other unique things contained in this article, such as: mukāshafah as the main foundation of interpretation as it applies generally in the Sufi interpretation (tafsīr al-ishārī), sources of interpretation (maṣādir al-tafsīr) and the style of explanation of the commentary (uslūb al-tafsīr) that Ṣadrā uses. Furthermore, to complete this paper, the author also describes Ṣadrā's view of the ontology of the Quran as the basis of his interpretation epistemology

Konsep Jihad dalam Al-Quran

This article is a response to the growing radical understanding of religion and the rejection of Pancasila as the nation's ideology in the Unitary State of the Republic of Indonesia (NKRI). This article is also an offer of thought for the Deradicalization of Al-Quran Verses. Namely, as an effort to reinterpret several verses of the Qur'an which have the potential to be understood by some as the basis for acts of violence or coercion of certain ideologies. &#x0D; In this article, the author uses the theosophical esoteric interpretation approach such as Haidar Amuli (d. 1385), as an analytical tool to explore the content of several verses of the Qur’an related to jihad. This paper can also be referred to as thematic interpretation because the author tries to discuss (analyze) the content of the verses of the Qur'an based on a theme and tries to follow the steps of the thematic method in interpretation.&#x0D; Through an esoteric approach, in this article, jihad will not only be interpreted as a physical war taking up arms. Jihad has several levels of meaning, such as jihad of ahl shariah, ahl tariqah, and ahl haqiqa. Furthermore, by analyzing the historical context, the jihad verses can be interpreted as a movement for mental revolution and social moral improvement.</jats:p