The European Union's response to the CBRN terrorist threat: A multiple streams approach

This article examines how the European Union (EU) has sought to address the threat of CBRN terrorism using Kingdon's Multiple Streams Framework. It demonstrates that the EU has significantly developed its response to the CBRN terrorist threat, but that it has followed a piecemeal approach to a significant extent. It also argues that, in contrast to the intense debates about the CBRN terrorist threat and the large number of policy proposals generated, the EU has only adopted a limited number of 'hard law' instruments, although some of those have had a significant impact. This stands in contrast to the large body of 'soft law' that has gradually developed, albeit with all its limitations

La tramitación extraterritorial de las solicitudes de asilo

Se vuelve a pedir la creación de centros de tramitación de las solicitudes de asilo fuera de la UE. Pero aún hay objeciones y obstáculos

Pashtuns: Madrassa’s Cannon Fodders

After its partition from India in 1947, Pakistan’s geopolitical interests and deep cross-border ties defined its relations with Afghanistan. At the same time, Afghanistan’s relations with Pakistan have been defined by territorial sovereignty claims and support for Pashtun and Baloch nationalist separatism. Regional and international proxy wars and outside interferences further-heightened these contentious issues. This article shows that the role madrassas played in South Asian politics helped transform them into political organisations rather than purely religious institutions. The Taliban as a movement is commonly termed as an indigenous rural insurgency that emerged in response to the Afghan Civil War and political crisis. However, this article argues that their emergence and return to power is part of the same continuum of madrassa-led policy to instigate political violence against the Afghan state. Deobandi and other radical madrassas have played a historic role in producing the religious narratives to recruit Pashtuns by glorifying and romanticising their ‘pureness’, ‘simplicity’, and ‘faith’ as a Muslim’s primary political motivation. Therefore, Pashtuns from the NWFP, including FATTA and the broader region, became this strategy’s cannon fodder. The framework in this article presents a historical timeline documenting madrassas’ role in promoting jihad as a tool for glorifying political violence, first driven by the Indian Muslim Movements and later by the Pakistani state