Wawasan Agama Madani Sebuah Keniscayaan Sosiologis Dalam Bangsa Majemuk

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Takhrij and Syarah Hadith of Chemistry: The Prohibition of Blowing Hot Food and Drink in the View of Islam and Science

The purpose of this research is to discuss the hadith of the Prophet. About blowing hot food and drink in Islamic and scientific view. This research method is qualitative through the takhrij and sharah hadith approaches with chemical analysis. The results and discussion of this research are the dangers of blowing hot food and drinks according to a scientific perspective. The conclusion of this research is takhrij and syarah hadith regarding the prohibition of blowing hot food and drinks in the view of Islam and science

Sundanese Muslim Community's Understanding of Sufism: A Phenomenological Approach

This study examined the Sundanese ethnic understanding of Sufism and its implications in social life. The research approach is a phenomenological study in the scientific paradigm of religious studies, which is descriptive qualitative empirical and uses grounded research methods. The research data comes from Sundanese Muslim leaders, cultural figures, and academic figures. This research finds that according to Islamic Sundanese figures, ethnic Sufism is a development of understanding of every society's religious thoughts, attitudes, and practices in dealing with the problems of modernity. Also, ethnic Sufism is a form of penetration of Sundanese ethnic local wisdom into religion. This study also suggests that the elements of Sufism influence the esoteric understanding of Sundanese Muslim religion based on the understanding of Sufism from Sundanese leaders, whether from religious leaders, cultural leaders, or academic figures. Sundanese ethnic Sufism is still preserved in the traditions of modern Sundanese society, for example, first, in the practice of the ritual traditions of the South Coast Sundanese ethnicity. This coastal area is very thick with the early process of the entry of Islam

Realitas Keagamaan Amanat Keagungan Ilahi dalam Perspektif Ninian Smart

Penulisan artikel ini dilatarbelakangi fenomena bermunculannya kelompok keagamaan di Indonesia saat ini, salah satunya yaitu kelompok Amanat Keagungan Ilahi (AKI) yang berada di Desa Cangkuang Kecamatan Leles Kabupaten Garut. Kelompok ini mempunyai aspek esoteric dan eksoterik yang khas dan berbeda terutama pada aspek ritual dan ekeperensial sehingga kelompok ini di sorot cukup tajam oleh masyarakat setempat. Tujuan penulisan artikel ini untuk mendeskripsikan fenomena kelompok Amanat Keagungan Ilahi yang berkaitan dengan  7 dimensi keagamaan Ninian Smart mencakup dimensi ritual, ajaran, expernsial, mitos dan sosial kelembagaan dan dimensi material   para penganutnya. Hasil analisis menunjukkan bahwa AKI merupakan gerakan keagamaan di mana pengikutnya harus melewati ritual berupa pewarisan, mandi tobat, khalwat guha dan khalwat alam menjadi tahapan yang sangat sacral yang harus dilalui oleh anggota AKI yang bersungguh sungguh dalam mendekatkan diri kepada Allah SWT. Prinsip dasar tujuan ajaran AKI adalah untuk mencapai suci hati, suci ucap, dan suci akhlaq. Melalui penelitian lapangan, wawancara mendalam serta obervasi menyimpulkan bahwa corak keagamaan kelompok AKI mengandung unsur percaya kepada alam ghaib, tradisi nenek moyang, mengandalakan olah pikir dan olah rasa serta mengutamakan urusan batin dari pada amalan lahir. Meyakini adanya wahyu berupa wangsit yang turun bagi pengikut yang terpilih

Relationship of Religion and Culture

This research focuses on issues of religious, cultural and political conflicts and the integration of Ulama and Umara in Purwakarta which intersect with the political dimensions ahead of the Regional Head Election. The specific focus is on the evaluation of religion over culture and turns into a strategic issue played by interest groups. This research is a type of field research research using a qualitative dialectical phenomenological approach as the method. The collection of data and information was carried out by means of observation techniques. The findings of this study include the first, the religious and cultural relations in Purwakarta due to the perspective of the FPI, KUI and FUI mass organizations in assessing that the preservation of Sundanese culture in Purwakarta is contrary to Islamic teachings. second, the form of conflict between Ulama and Umara begins with the case of "the flute and the Koran, the making of puppet figures, the Hideung Bodas (Black and White) Festival of the Tumpeng Parade, the Bebegig Parade, to the confrontation of Sampurasun vs campurracun, and is closely related to political issues. and religious doctrine and understanding of Sundanese culture. But then it is processed into a religious issue and utilized by interest groups.Third, efforts to integrate ulama and Umara are carried out by holding a Cultural and Religious Workshop, establishing communication and compromising on the conflicts that occur

Al-Ma'un Praxis Movement in Empowering Destitute Families by the Students

This research aims to analyze the Al-Maun Praxis movement as a new religion-based social movement in Indonesia, implicating its role and influence in educational institutions. The phenomenon of the Al-Ma'un praxis movement developed by Muhammadiyah universities has been studied scientifically by a sociological approach, especially the new social movement with its two theories; the theory of resource mobilization and identity-oriented theory. However, this research shows that those two theories can be used simultaneously by prioritizing the identity-oriented approach and then analyzing the resource mobilization theory. This research discusses the Muhammadiyah organization with the Al-Ma'un Praxis Movement Program at PTM as a model for a new religious-based social movement in Indonesia; in identity-oriented theory, Muhammadiyah as Movement Identity and Surat Al-Ma'un as Movement Theology, and Muhammadiyah as Movement Ideology. The more comprehensive areas in the idea of resource mobilization are: Islam and Mohammadness (Agama Islam dan Kemuhammadiyahan; AIK) as medium to mobilize Muhammadiyah resources, the capital of resource mobilization comes from Muhammadiyah residents at Muhammadiyah Universities, Mobilization of resources in the form of empowerment of charity and creativity based on Muhammadiyah philanthropy

The Effect of Development of Science and Technology towards Religious Understanding

Science has undergone a significant development, especially since the scientific revolution in the west. science in traditional times and Islam is very strong with the transcendent divine element. The metaphysical element in Islamic science is an important part that continues to be developed by Muslim scientists especially in the field of cosmology. Thought and religion at the time were two adjoining and even mutually reinforcing areas. The principle of classical science has really disappeared when the west is in the spirit of a revolution in the scientific revolution. This development of western thought has brought significant changes especially in the field of science, where they have secularized between religion (faith) and science. Nature that is considered sacral by non-modern humans, massively exploited by modern humans, especially with the help of technology. In this study, the authors wanted to examine the extent to which the influence of technology as well as social media as a part of technology advances on life and beliefs of modern humans. This article would discuss the literature about the development of social media which related to religion. The results of reading from various sources, authors found that the development of modern science and technology very rapidly, really has influenced the beliefs of modern humans. Beside, social media as a part of sophisticated technology also are giving impact towards religious understandin

Theolinguistic study of directive speech acts performed by Islamic Preacher in Friday Sermon in Bandung Indonesia

Theolinguistic study tries to explain the relationship between linguistics and religion. Religious rituals in Islamic teachings are closely related to verbal activities such as pray, daily prayer, sermons, and wedding ceremony. One method of delivering the teachings of Islam is through Friday sermons. The speech of preacher in Islamic Friday sermons is relevant to be approached pragmatically by using the theory of speech acts. This research tries to focus on studying directive speech acts performed by khatib (Islamic preacher) in Friday sermons. The data in this study was taken from the recording Friday sermon mosque in the Bandung, West Java, Indonesia. The result shows that the strategy of directive speech acts using suffix “lash” and “kan” also has higher number among the finding data. The directive speech acts strategy using inclusive pronoun “kita” indicates that khatib want to be more polite. The strategy of directive speech acts using prohibition words also has quite high numb er. Khatib asked attendees to fear God, be thankful, always remember and pray to God, khatib supported his argument with Quranic verses and prophetic tradition. (Less

Relasi Agama dan Masyarakat: Studi Tentang Interaksi Masyarakat Bandung Barat dan Jamaah Tabligh

Penelitian ini dilatarbelakangi dengan menguatnya sentimen keagamaan masyarakat terhadap Jamaah Tabligh di Bandung Barat yang berujung pada penolakan. Namun kasus tersebut berdampak positif bagi Jamaah Tabligh dengan meningkatnya jumlah pengikut mereka di Bandung Barat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi, teori Peter Ludwig Berger dan Thomas Luckmann, Charles Young Glock dan Rodney William Stark, dan David G. Myers sebagai teori analisisnya. Temuan penelitian ini di antaranya pertama, pola keberagamaan Jamaah Tabligh secara mutualis saling mempengaruhi antara dimensi doktrin, ajaran, ritual, penghayatan dan pengamalan. Kedua, interaksi sosial yang terbentuk di antara keduanya terjalin secara dialektis dan asosiatif. Ketiga, perilaku meeka dipengaruhi oleh orientasi motivasional dan orientasi nilai, sehingga respon masyarakat Bandung Barat terbagi menjadi 3 (tiga) kategori, yaitu: 1) sub sistem budaya yang memunculkan penolakan dan prasangka sosial, 2) sub sistem sosial yang memunculkan penerimaan tanpa keterlibatan dan 3) sub sistem kepribadian yang memunculkan sikap penerimaan disertai keterlibatan.This research was motivated by the strengthening of the religious sentiment of the Jamaah Tabligh in West Bandung which led to rejection. However, this case had a positive impact on Jamaah Tabligh by increasing the number of their followers in West Bandung. This study uses a qualitative method with a phenomenology approach, the theory of Peter Ludwig Berger and Thomas Luckmann, Charles Young Glock and Rodney William Stark, and David G. Myers as the theory of analysis. The findings of this study include the first, the religious patterns of Jamaah Tabligh mutually influence each other between the dimensions of doctrine, teachings, rituals, appreciation and practice. Second, the social interactions that form between them are dialectical and associative. Third, their behavior is influenced by a motivational orientation and value orientation, so that the response of the people of West Bandung is divided into 3 (three) categories, namely: 1) a cultural sub-system that creates social rejection and prejudice, 2) a social sub-system that creates acceptance without involvement and 3) personality sub-system that gives rise to acceptance accompanied by involvement

Solusi Sosial atas Kontestasi Agama Mayoritas-Minoritas di Arjawinangun Cirebon, Indonesia

This research aims to see that the existence of minority religions in Arjawinangun is very much considered part of the life of the majority religion. The majority religion's protection is intensely felt by minority religions as a form of religious tolerance and highly appreciates differences to become the primary capital of economic, social, and religious development in their communities. This study examines society's sacred theology, the approach, and the method used in social change. This type of field research uses descriptive qualitative analysis. The study results can be argued that: Religious plurality is the basis for people's attitudes to accept and respect other religions. The community has a moderate attitude towards the existence of religious anti-pluralism and pro-pluralism groups. The conclusion is that religious pluralism becomes a means to the common good in solving humanitarian and national problems. Based on the modern, pluralistic social considerations with its religious typology, it is the theology of religious freedom due to charismatic pluralist religious figures' influence