49 research outputs found

    Research in government and academia: the case of health policy

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    Making effective health policy requires expert knowledge of an ever-changing technological, epidemiological, social, and economic context. One important vehicle for integrating expert research into the policy process is through linkages and exchanges between researchers and government officials. Many governments respond to this need for expert knowledge by using advisory boards that include academics. Many also integrate academic health policy researchers more fully into policymaking by making them short-term or long-term employees. Each of us (Sherry Glied, Raphael Wittenberg and Avi Israeli) has spent some time as an academic and as a regular member of a governmental policy-making body, in the US, England, and Israel, respectively. In this paper, we reflect on the lessons learned from our dual perspectives

    Complexity of the Ruminococcus flavefaciens FD-1 cellulosome reflects an expansion of family-related protein-protein interactions

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    This work was supported in part by the European Union, Area NMP.2013.1.1–2: Self-assembly of naturally occurring nanosystems: CellulosomePlus Project number: 604530, and by the EU Seventh Framework Programme (FP7 2007–2013) under the WallTraC project (Grant Agreement no 263916), and BioStruct-X (grant agreement no 283570). This paper reflects the author’s views only. The European Community is not liable for any use that may be made of the information contained herein. CMGAF is also supported by Fundação para a CiĂȘncia e a Tecnologia (Lisbon, Portugal) through grants PTDC/BIA-PRO/103980/2008 and EXPL/BIA-MIC/1176/2012. EAB is also funded by a grant (No. 1349/13) from the Israel Science Foundation (ISF), Jerusalem, Israel and by a grant (No. 2013284) from the U.S.-Israel Binational Science Foundation (BSF). E.A.B. is the incumbent of The Maynard I. and Elaine Wishner Chair of Bio-organic Chemistry.Peer reviewedPublisher PD

    The Qur'an and Identity in Contemporary Chinese Fiction

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    How is it possible to comprehend and assess the impact of the Qur’an on the literary expressions of Chinese Muslims (Hui) when the first full ‘translations’ of the Qur’an in Chinese made by non-Muslims from Japanese and English appeared only in 1927 and 1931, and by a Muslim from Arabic in 1932? But perhaps the fact that such a translation appeared so late in the history of the Muslim community in China, who have had a continuous presence since the ninth-century, is the best starting point. For it would be possible to address the relationship between the sacred text (as well as language) and identity among minority groups in a different way. This paper looks at the ways in which the Qur’an is imagined then embodied in literary texts authored by two prize-winning Chinese Muslim authors: Huo Da (b. 1945) and Zhang Chengzhi (b. 1948). While Huo Da, who does not have access to the Arabic language, alludes to the Chinese Qur’an in her novel, The Muslim’s Funeral (1982), transforming the its teachings into ritual performances of alterity through injecting Arabic and Persian words for religious rituals into her narrative of a Muslim family’s fortunes at the turn of the twentieth century, Zhang Chengzhi, who learned Arabic as an adult and travelled widely in the Muslim world, involves himself in reconstructing the history of the spread and persecution of the Jahriyya Sufi sect (an off-shoot of the Naqshabandiyya) in China between the seventeenth and nineteenth centuries in his only historical novel, A History of the Soul (1991), and in education reform in Muslim communities, inventing an identity for Chinese Muslims based on direct knowledge of the sacred text and tradition and informed by the history of Islam not in China alone but in the global Islamic world, especially Arabic Islamic history

    Muslims in China

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    Amis ou ennemis : les Arabes d'Israël

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    Muslim minorities in modern states: the challenge of assimilation

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    This volume is part of a larger research project on the extraordinary venture of Islam in modern Europe, which can be tackled as a study into the acculturation os an alien minority culture in Christian Europe, but can also be seen as part of the large wave of immigration since World War II
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