The interplay between written and spoken word in the Second Testament as background to the emergence of written gospels

Christianity is a faith rooted in the written and the spoken word. However, the precise relationship between the written and the spoken word in the period of Christian origins has been a matter of much debate. Past studies have viewed the written and the spoken word as belonging to differentiated social worlds and modes of thought (e.g., Ong 1982; Kelber 1983). In recent years a more nuanced understanding of the interplay between written and spoken words and worlds has begun to emerge (e.g., Byrskog 2002; Jaffee 2001; Kirk 2008). Following this trend, I attempt, in this essay, to draw a kind of "contour map" of the textual world of the Second Testament with respect to written and spoken words, tracing where and how references to written and spoken words occur and the interplay between them. To assist in charting this territory, I employ as a compass references to the uses of written and spoken word found in Greek and Roman sources. My focus, then, is on primary sources rather than studies of these sources in secondary literature. While I include the broad range of texts in the Second Testament, the cornerstone of my study is Luke-Acts. The goal of this exercise is to gain insight into the different ways written and spoken words were perceived, encountered, and experienced in early Christian communities, and to explore what insight this may offer into the emergence of written gospels. This is self-consciously only an initial exploration of the territory, intended to lay the groundwork for a larger and more comprehensive project.Issue title: Oral Tradition in Judaism, Christianity, and Islam

The implications of "Orality" for studies of the biblical text

My goal in this article is to highlight some of the ways in which the application of studies in oral tradition to biblical texts has begun to foment a shift in thinking among biblical scholars by encouraging us to look at the biblical texts in relation to their oral-aural contexts and by considering how these oral-aural texts functioned in the ancient world. Because these studies have taken us in many different directions, my paper is structured as a series of "sound bytes" loosely grafted together. My intent is to be suggestive rather than comprehensive, to describe some of the places we have been and some of the places we have yet to go.Issue title "Slavica.