28 research outputs found
Hannah Lotte Lund: Der Berliner „jüdische Salon“ um 1800. Emanzipation in der Debatte
Die jüdische Bevölkerung im Modernisierungsprozess Galiziens (1867-1914). By Teresa Andlauer. Menschen und Strukturen. Historisch-sozialwissenschaftliche Studien, vol. 11. Frankfurt am Main: Peter Lang, 2001. 373 pp. Appendix. Notes. Index. Maps. $52.95, hard bound.
Entangled Entertainers
With a particular focus on vaudeville singers and artists, this book examines the role that Viennese Jews played in the city’s rich popular culture around 1900. Through a series of extensively researched case studies, it shows that—notwithstanding the real phenomenon of antisemitism in Viennese culture--there was substantial and diverse cooperation between Jews and Gentiles, and that their private relations were also very close. The many and diverse contacts and linkages between these two populations in popular culture powerfully shaped both the experience and the popular understanding of Jewish identity
The 'Jewish Body' as Stigma
The purpose of the article is to point out that the structure of anti-Jewish stereotypes concerning the body has a long tradition and dates back to the Middle Ages. By ascribing to it various imagined qualities, the skin of Jews is singled out as the crucial organ for stigmatisation in antisemitic discourses. As Jews are considered especially vulnerable to leprosy and susceptible to syphilis, they are also regarded as having a strong proclivity to other skin diseases. Anthropologists, physicians and ethnologists also tried to sexualize the Jewish mind as well as the Jewish body. According to them male Jews were highly oversexed, exhibited a high rate of veneral diseases and indulged in white slavery and pimping. In sum, all these factors add up to a racist concept of an allegedly perceivable difference between Jews and the non-Jewish population.The purpose of the article is to point out that the structure of anti-Jewish stereotypes concerning the body has a long tradition and dates back to the Middle Ages. By ascribing to it various imagined qualities, the skin of Jews is singled out as the crucial organ for stigmatisation in antisemitic discourses. As Jews are considered especially vulnerable to leprosy and susceptible to syphilis, they are also regarded as having a strong proclivity to other skin diseases. Anthropologists, physicians and ethnologists also tried to sexualize the Jewish mind as well as the Jewish body. According to them male Jews were highly oversexed, exhibited a high rate of veneral diseases and indulged in white slavery and pimping. In sum, all these factors add up to a racist concept of an allegedly perceivable difference between Jews and the non-Jewish population