Pictures of the past : Benjamin and Barthes on photography.

This paper explores the key moments in Benjamin’s and Barthes’s analyses of the cultural significance of the photograph. For Benjamin these are; the optical unconscious, the transmission of aura, the representation of cultural and political decay and proto-surrealist political commentary. For Barthes they are; the techniques of the photographer, the studium, the punctum and the ecstasy of the image. These rather different approaches to photography reveal a common concern with history. Both authors have written about the nature of historical understanding and photography has provided both with a powerful metaphor. What emerges from their analyses of photographs is that each evokes a double moment of historical awareness; of being both in the present and in the past. For Benjamin this is the ‘spark of contingency’ with which the aura of past existence shines in the present. For Barthes it is the ‘ça-a-été’, the emotional stab of awareness that what is present and visible in the photograph is irretrievably lost in the past

The ‘Heron’:Nine steps for a past life

In Farewell to the Working Class,1 (1982), a book dedicated to his wife Dorine, André Gorz (1923–2007) offers the reader ‘Nine Theses for a Future Left’. Here, I borrow and play with this nomenclature for a series of reflections on the two volumes which constitute Gorz’s most personal writings and which book-end, so to speak, his oeuvre: The Traitor and Letter to D. A Love Story. More precisely, this is a viewing of the former text through the lens of the latter. The ‘steps’ presented here are not those of a linear path and progression but rather, like steps in a dance, move backwards and forwards, turn and circle, trace and retrace ephemeral patterns. In following in such steps, I contrast Gorz’s account of the self with another set of explicitly non-autobiographical autobiographical writings, those of the German Critical Theorist Walter Benjamin (1892–1940). Central to both writers is an understanding of particular traumatic experiences and past catastrophes, and an abiding concern with overcoming contemporary alienation through play and dance, love and eros

Noir sans frontiers:reflections on the transnational flaneur-as-detective

As Walter Benjamin astutely observes in the Arcades Project and elsewhere, one of the earliest incarnations of the flaneur is to be found in the figure of the urban detective as first conceived in the writings of Edgar Allen Poe and Eugene Sue. In this paper I reflect upon this identification and briefly consider the multiple incarnations of the flaneur and the significance of transnational flanerie in the contemporary cultural and political context. Taking the Danish-Swedish-German neo-noir television series The Bridge (Bron / Broen) [2011, 2013, 2015] as an exemplary contemporary instance of the ‘transnational urban detective,’ I consider three kinds of transationalism: a) how noir itself constitutes a transitional genre, migrating across borders; b) how media products / formats can be embedded, dis-embedded and re-embedded in new and different transnational contexts as part of the global culture industry. c) how noir detectives weave back and forth across and between cities in neighbouring countries as part of their investigations. I conclude with reflections on how the bridge itself – the very symbol of transnationalism – forms a marginal and liminal site, a non place (Marc Augé’s non lieu) and threshold or in-between space (Siegfried Kracauer’s Zwischenräume), and in so doing provides the transitional flaneur-as-detective not so much with a home but a haunt, a locus of habitual return and inescapable melancholy

Sociography: writing differently

Sociology is just as much an art form as it is a science. And while sociologists and those in cognate disciplines have long experimented with their writing, the search for new academic forms and practices has acquired new urgency and potentiality. How we write up our research is of paramount importance: our language can be used in experimental and innovative ways to offer nuanced, critical commentary without foreclosing alternative viewpoints, and without excluding others from dialogue. Sociography offers spaces for new sensibilities and sensitivities; unresolved or incomplete argument; multiple, multi-dimensional and multiplying possibilities: for writing differently. As an intervention in writing the social, our collection works to resist the ideological promotion of dry, dispassionate, and seemingly ‘objective’ discourse, one which has traditionally upheld a set of dominant, privileged voices. And in so doing, our collection explores the potential of new ways of writing the social for both a trans- and post-disciplinary academy and a wider reading public; and seeks forms of writing that do justice to the critical curiosity that animates sociology. In sum, the challenge embraced by this collection is to argue for and showcase a praxis that activates sociological knowledge and enlarges the sociological imagination

The City of Collective Melancholy: Revisiting Pamuk’s Istanbul

This essay looks back upon Orhan Pamuk’s non-fiction book, Istanbul: Memories of a City (2003), and unpacks its multi-layered representation of the city as landscape. It is here that Pamuk pursues most overtly “the quest for the melancholic soul of his native city” which won him the 2006 Nobel Prize for Literature. Weaving personal memoir and historical essay into a unique narrative tapestry, Pamuk’s book explores a series of tensions that define the city’s image and identity; insider/outsider and East/West polarities, in particular, are tirelessly deconstructed. The essay examines Pamuk’s poetics and politics of memory in relation to works by other authors, notably Walter Benjamin. In conclusion, the new edition of Istanbul (2015) is discussed against the background of the social and spatial changes that have beset Turkey’s cultural capital in the interim

Industrial and Human Ruins of Post Communist Europe

With the former industrial cities of Eastern Europe in ruin - once the pillars of these former communist economies - the attention of both investors and academics has shifted towards capital cities and their political and economic potential fueled by the rise of new governments and foreign direct investment. The failed attempts to privatize many of these former industrial spaces, has left entire cities in ruin and despair, forgotten by all but artists and preservationists, who see these spaces not only as aesthetically inspiring but also as charged with redemptive potential. This article puts forward an alternative exploration of the Eastern European post-communist transition through these ruined spaces, arguing that the aesthetic dimension of change is key to understanding the human impact of the transition. Focusing on two former industrial sites – the Hunedoara Ironworks in Romania and the Vitkovice Ironworks in the Czech Republic, the article seeks to understand the rhetorical and material relationship between these ruined spaces and the workers who once inhabited them as well as the effect that different practices of representation – mainly photography - and preservation have had on these spaces

Hamburg's Spaces of Danger: Race, Violence and Memory in a Contemporary Global City

Germany today is experiencing the strongest upsurge of right-wing populism since the second world war, most notably with the rise of Pegida and Alternative für Deutschland. Yet wealthy global cities like Hamburg continue to present themselves as the gatekeepers of liberal progress and cosmopolitan openness. This article argues that Hamburg’s urban boosterism relies on, while simultaneously obscuring, the same structures of racial violence that embolden reactionary movements. Drawing on the work of Walter Benjamin and Allan Pred, we present an archaeology of Hamburg’s landscape, uncovering some of its ‘spaces of danger’––sites layered with histories of violence, many of which lie buried and forgotten. We find that these spaces, when they become visible, threaten to undermine Hamburg’s cosmopolitan narrative. They must, as a result, be continually erased or downplayed in order to secure the city as an attractive site for capital investment. To illustrate this argument, we give three historical examples: Hamburg’s role in the Hanseatic League during the medieval and early modern period; the city under the Nazi regime; and the recent treatment of Black African refugees. The article’s main contribution is to better situate issues of historical landscape, collective memory and racialized violence within the political economy of today’s global city