The Intermediate Line Region and the Baldwin Effect

Statistical investigations of samples of quasars have established that clusters of properties are correlated. The strongest trends among the ultraviolet emission-line properties are characterized by the object-to-object variation of emission from low-velocity gas, the so-called ``intermediate-line region'' or ILR. The strongest trends among the optical emission-line properties are characterized by the object-to-object variation of the line intensity ratio of [O III] 5007 to optical Fe II. Additionally, the strength of ILR emission correlates with [O III]/Fe II, as well as with radio and X-ray properties. The fundamental physical parameter driving these related correlations is not yet identified. Because the variation in the ILR dominates the variation in the equivalent widths of lines showing the Baldwin effect, it is important to understand whether the physical parameter underlying this variation also drives the Baldwin effect or is a primary source of scatter in the Baldwin effect.Comment: 11 pages, to appear in the proceedings of the meeting on "Quasars as Standard Candles for Cosmology" held on May 18-22, 1998, at La Serena, Chile. To be published by ASP, editor G. Ferlan

Is violence increasing or decreasing?: a new methodology to measure repeat attacks making visible the significance of gender and domestic relations

The fall in the rate of violent crime has stopped. This is a finding of an investigation using the Crime Survey for England and Wales, 1994–2014, and an improved methodology to include the experiences of high-frequency victims. The cap on the number of crimes included has been removed. We prevent overall volatility from rising by using three-year moving averages and regression techniques that take account of all the data points rather than point to point analysis. The difference between our findings and official statistics is driven by violent crime committed against women and by domestic perpetrators. The timing of the turning point in the trajectory of violent crime corresponds with the economic crisis in 2008/09

Consultation on high frequency repeat victims in the Crime Survey - our response

The current methodology for handling repeat victimisation in the Crime Survey for England and Wales (CSEW) is capping. Repeat victimisations for any series of crimes are capped at maximum of 5 crimes before the data is used to produce crime rate estimates for England and Wales. The new proposals merely shift the level of this cap. Capping produces inaccurate estimates of crime which are systematically biased in specific ways, no matter what level the cap is set at. It is possible to increase the accuracy of crime estimates from the CSEW by deriving them from all reported crimes, and without increasing volatility by utilising three-year rolling averages. A move away from capping to deriving crime estimates based on all reported crimes would increase: relevance, accuracy, clarity, coherence and comparability of crime statistics and would better conform to ONS quality principles. A capping methodology does not conform to these ONS quality principles

The decline in the rate of domestic violence has stopped: removing the cap on repeat victimisation reveals more violence

• The decline in the rate of domestic violence since the mid-1990s has stopped, although violent crime by other perpetrators is still falling • The most reliable data on domestic violence is from the Crime Survey for England and Wales (CSEW), rather than police recorded crime since there is no statutory category of domestic violence • Official published CSEW data ‘caps’ the maximum number of incidents in a series at 5, so further recorded incidents are not included in official estimates• Analysis of CSEW finds that when the cap is removed there are 60% more violent crimes. • The increase due to removing the cap is concentrated on violent crime against women (70% increase) rather than men (50% increase) and on violent crime by domestic relations (70% increase) and acquaintances (100% increase) rather than by strangers (20% increase)

Growth or decline in the Church of England during the decade of Evangelism: did the Churchmanship of the Bishop matter?

The Decade of Evangelism occupied the attention of the Church of England throughout the 1990s. The present study employs the statistics routinely published by the Church of England in order to assess two matters: the extent to which these statistics suggest that the 43 individual dioceses finished the decade in a stronger or weaker position than they had entered it and the extent to which, according to these statistics, the performance of dioceses led by bishops shaped in the Evangelical tradition differed from the performance of dioceses led by bishops shaped in the Catholic tradition. The data demonstrated that the majority of dioceses were performing less effectively at the end of the decade than at the beginning, in terms of a range of membership statistics, and that the rate of decline varied considerably from one diocese to another. The only exception to the trend was provided by the diocese of London, which experienced some growth. The data also demonstrated that little depended on the churchmanship of the diocesan bishop in shaping diocesan outcomes on the performance indicators employed in the study

Measuring attitude toward theistic faith : assessing the Astley-Francis Scale among Christian, Muslim and secular youth in England

Empirical research within the social scientific study of religion in general and within the psychology of religion in particular remains very conscious of the complex nature of its subject matter. Empirical research in this field needs to take cognisance of the many forms in which religion is expressed (say, Buddhism, Christianity, Hinduism, Islam, Judaism, and Sikhism) and the many facets within the forms (say, beliefs, behaviours and affiliation). Working in the 1970s, Francis (1978a; 1978b) advanced the view that the attitudinal dimension of religion offered a particularly fruitful basis for coordinating empirical enquiry into the correlates, antecedents and consequences of religiosity across the life span

Religion and mental health among Hindu young people in England

The aim of this study was to explore the relationship between mental health and attitude toward their religious tradition among a sample of 330 young people attending the Hindu Youth Festival in London. The participants completed the Santosh-Francis Scale of Attitude toward Hinduism together with the abbreviated form of the Revised Eysenck Personality Questionnaire which provides measures of neuroticism and psychoticism. The data indicated that a more positive attitude toward Hinduism was associated with lower psychoticism scores but unrelated to neuroticism scores. There is no evidence, therefore, to associate higher levels of religiosity with poorer mental health among young people within the Hindu community

The spiritual revolution and suicidal ideation: an empirical enquiry among 13- to 15-year-old adolescents in England and Wales

The association between conventional religiosity and suicide inhibition has been well explored and documented since the pioneering work of Durkheim. Commentators like Heelas and Woodhead point to ways in which conventional religiosity is giving way in England and Wales to a range of alternative spiritualities, including renewed interest in paranormal phenomena. Taking a sample of 3095 13- to 15-year-old adolescents, the present study examines the association between suicidal ideation and both conventional religiosity and paranormal beliefs, after controlling for individual differences in sex, age and personality (extraversion, neuroticism and psychoticism). The data demonstrate that, while conventional religiosity is slightly associated with lower levels of suicidal ideation, paranormal beliefs are strongly associated with higher levels of suicidal ideation

Christianity, paranormal belief and personality: a study among 13- to 16-year-old pupils in England and Wales

Studies concerning the changing landscapes of religiosity and spirituality in the lives of young people in England and Wales draw attention to decline in traditional religiosity and to growth in alternative spiritualities. The present study examined whether such alternative spiritualities occupy the same personality space as traditional religiosity. A sample of 2,950 13- to 16-year-old pupils attending 11 secondary schools in England and Wales completed the Francis Scale of Attitude toward Christianity and an index of paranormal belief, alongside the abbreviated-form Junior Eysenck Personality Questionnaire Revised. The data demonstrated that these two forms of belief were related in different ways to Eysenck's dimensional model of personality space. While attitude toward Christianity occupied the space defined by low psychoticism scores (tendermindedness) and high lie scale scores (social conformity), paranormal belief was related to high psychoticism scores (toughmindedness) and was independent of lie scale scores. These findings support the view that alternative spiritualities may be associated with different personalities

Applying psychological type theory to cathedral visitors : a case study of two cathedrals in England and Wales

This study employs Jungian psychological type theory to profile visitors to Chester Cathedral in England and St Davids Cathedral in Wales. Psychological type theory offers a fourfold psychographic segmentation of visitors, distinguishing between introversion and extraversion, sensing and intuition, thinking and feeling, and judging and perceiving. New data provided by 157 visitors to Chester Cathedral (considered alongside previously published data provided by 381 visitors to St Davids Cathedral) demonstrated that these two cathedrals attract more introverts than extraverts, more sensers than intuitives, and more judgers than perceivers, but equal proportions of thinkers and feelers. Comparison with the population norms demonstrated that extraverts and perceivers are significantly under-represented among visitors to these two cathedrals. The implications of these findings are discussed both for maximising the visitor experiences of those already attracted to these cathedrals and for discovering ways of attracting more extraverts and more perceivers to explore these cathedrals