Book review: Socialist escapes: breaking away from ideology and everyday routine in Eastern Europe, 1945-1989

"Socialist Escapes: Breaking Away from Ideology and Everyday Routine in Eastern Europe, 1945-1989." Cathleen Giustino, Catherine Plum and Alexander Vari (eds.). Berghahn Books. April 2013. --- During much of the Cold War, escape from countries in the East Bloc was a near impossible act. There remained, however, possibilities for other socialist escapes, particularly time away from party ideology and the mundane routines of everyday life. The essays in this volume seek to examine sites of socialist escapes, such as beaches, camp sites, and concerts, and explore the effectiveness of state efforts to engineer society through leisure. Cultural historians and sociologists will appreciate this fascinating glimpse into cultural life under state socialism, writes Eleanor Bindman

Translating Migrant Worker Poetry : Whose Voices Get Heard and How?

Translation involves the art of knowing when to get out of the way—and of knowing when to get in the way. Chinese migrant worker poetry brings this issue to the fore with unusual urgency, as its language often breaks the rules for being “poetic” or “elegant.” But what is being conveyed by the language these poets employ, and what is lost if the translator yields to the temptation to smooth out the rough edges? And how does the act of translating and anthologizing these poets affect the ways in which they are read

Special Collections Reading Room Registration Form

Registration form for external visitors

Connected lesbian, gay, bisexual and trans communities? A scoping study to explore understandings and experiences of ‘community’ among LGBT people

This study examined understandings and experiences of LGBT communities, and assessed implications for health and wellbeing, employing a literature review, online survey and indepth interviews and discussion groups. LGBT communities are often understood as communities of ‘identity’ or ‘interest’. Study participants frequently used the term community to refer to groups of LGBT people (known to one another or not), whether physical, online or imagined through (shared) feelings of ‘belonging’. The study highlighted three key elements/foundations to LGBT communities: place/space, (shared) identity, and (to a lesser extent) politics. Participants and existing evidence highlights the importance of shared experiences of stigma/discrimination, and a resulting sense of ‘connection’. This does not negate the need to acknowledge/address diversity and inequality or exclusion. Safe spaces were identified as key to avoid ‘self-censorship’ regularly employed in wider society, though participants engaged with other LGBT people for a variety of reasons. Sensing/experiencing ‘community’ had clear links to reported wellbeing, including combating isolation, heightening confidence and self-esteem, and sometimes improving/maintaining physical health. However, potential ‘risks’ related to elements of community were also identified (e.g. alcohol/drug consumption). Caution is needed when the term ‘community’ is used in the singular and/or when it is assumed that LGBT people are more alike than not

Irregular marriage: myth and reality

This article examines the historiography, the law, and the practice of irregular marriage in Britain. It argues that there has been a confusion of terms in the historiography of irregular marriage that has served to obscure its meaning, pattern, and incidence. Using evidence from Scotland where irregular marriage continued to be legally valid until 1939 (with one form remaining legally valid until 2006), the article argues that despite its legally valid status, the interpretation of what constituted irregular marriage was extremely limited and that it served as a de facto or functional equivalent to civil marriage.<p></p> In the formal legal sense Scotland had stood virtually alone amongst Western European countries in enshrining simple exchange of consent as sufficient basis for marriage. However, in practice Scotland was very similar to other countries in what was regarded as acceptable forms of contracting marriage and the same stigma was attached to informal or irregular unions that we see elsewhere. However, as elsewhere, the majority of people conformed to the legal rules and the legal paradigms of marriage, but equally there was no neat correspondence between legal codes and social practice with ordinary people adopting a more flexible definition of marriage than the official one

Review of Scottish business surveys [October 2013]

Recent business surveys, in the main, have been optimistic and many indicate that the Scottish economy is at last moving in the right direction and that the worst of the recession is over. Most surveys show growing confidence and rising expectations for the coming quarters